Happiness as Found in Forethought Minus Fearthought. Fletcher Horace

an atom of color from the sunlight and in infusing it into the sap of any growing thing.

      By Man's attention in removing the deterrents, the skimpy little wild flower that grows upon the hillsides of China, that I gathered when I was a boy – of less importance than the common field daisy – has become the royal chrysanthemum of the Flower Shows; by Man's care in the breeding, feeding and training of the primitive horse described by Professor Marsh, the almost-human Kentucky thoroughbred – the "Black Beauty" of our pride – has been evolved; and the clumsy effort of the first inventor of steam applied to machinery has become the wonderful quadruple-expansion engine of the present, by the harmonizing adjustment of parts, and the reduction of friction to the point of noiseless efficiency, through the genius of invention.

      Mind is the great machine behind all other machines and out of which all accomplishment comes. Fearthought and what grows out of it, under the class names of anger and worry, are like rust and sand in the journals, and wear out the bearings of the machine. They are also like the impurities in water that cause foaming in a boiler and prevent the accumulation of energy. They are productive of nothing but wear and waste, wear and waste, as long as they are permitted to encumber the splendid man-machine and its source of power.

      The creative – the growing part – of Nature never fails to do her part if the deterrents to growth are removed. What she does for the growth of plants and of animals, and for the creation of power from the use of her forces called steam and electricity, she will also do for the growth and development of the mind of man. If fearthought and its various expressions are eradicated; or, more correctly speaking, are not sought and nursed, as they always are, nothing can prevent Growth and Service and Happiness from occupying their own; and if the carbonic-acid-gas of passion is kept out of the mental atmosphere, a vitalized, altruistic and spiritualized energy will take its place. Good comes to whatever is prepared for it.

      It is an easy matter to separate fearthought from forethought if it is known that they are separable; not by suppression, nor by process of gradual repression; because, as long as a spark of fearthought remains, any excitement or draft of surprise may revive the flame to destructive proportions; but by absolute eradication, – determination not to suffer, nor permit, nor tolerate.

      The method of eradication is, by the way, the method that is easier than not, as soon as conviction of the possibility of it is nursed into a belief.

      Effective methods are always easy methods.

      Repression acknowledges, and therefore strengthens, the evil to be repressed, is never-ending and altogether ineffectual.

      Eradication is the simple method of ceasing to import or admit evil counsel or report, and is the only effective method in menticulture.

      While the future is the field in which growth must take place, the now or, rather, the immediate-next-future, is the only time for action. Are you possessed of fearthought, or anger, or worry, or suspicion, or jealousy, or envy, or malice, or indifference at this moment? No! You cannot be, for two distinct thoughts cannot occupy the mind at the same time, and your thought is occupied with the subject matter of this hypothesis. The next time you have any of these poisons you will have to import them afresh in response to the invitation of so mean a liar as Suspicion, or at the command of so silly a coward as Fear. Habit-of-thought-of-evil —the devil– will return to you for the usual easy conquest, but newly-acquired knowledge of his impotency to harm can aid Determination to resist him until Habit-of-Thought is no longer Bad-Habit-of-Thought and will, therefore, no longer assist in the materialization of the spook. And then, and only then, will you be free – free to grow, eager to serve, and altogether happy.

      All time – all eternity – is made up of a succession of nows. If you are free in the present now, you may more easily be free from temptation in the succeeding nows until emancipation shall be complete and the very atmosphere of your freedom shall exorcise all evil before it can come near enough to attract your consciousness.

      You are free this moment; you can be free in the succeeding moments; you can be free forever! It is easier than not!

      THEORY

      The perfect man is the harmonious man.

      Perfection in man is attained when he is doing his best.

      Symmetry of face or of form, quality of voice, or strength of mind or muscle at birth are the responsibility of the Creator and of progenitors.

      The birth of the body of man is accomplished when it attains consciousness of its physical requirements.

      The birth of the soul of man is accomplished when he attains consciousness of what is good, of what his functions and duties are relative to his own best growth, and also relative to his uses and duties as a member of society.

      Man is not fully born until his mind is conscious of his body and conscious of his soul, and knows the functions and duties of each relative to the best growth.

      Until man is fully born, as described above, the responsibility of his perfection or imperfection rests with his teachers and their teachings.

      Everything that man is conscious of is his teacher.

      You are the teacher of every person who sees or is otherwise conscious of you or of your example.

      It is unmanly, and especially unchristian, not to seek the greatest possible enlightenment relative to the functions and duties in growth, not only for your own sake, but as an example for others; and, being enlightened, not to do all possible to assist growth.

      Whoever reads and assents to the above, takes upon himself the responsibility of his future growth, and will be respectable or not-respectable insofar as he seeks enlightenment and assists growth, or neglects to seek enlightenment and thereby retards growth.

      Happiness, the evidence, fruit and reward of growth, rests in self-respect first, and, incidentally, in the measure of respect held by others.

      No one is respectable who is not doing his best.

      When a man finds fault with the material with which he has been furnished – with his form, with his face, with his mind, with his muscle, with his equipment of wealth, or other means or tools of growth, at the time of his being fully born, he puts blame upon, and thereby blasphemes, his Creator, as well as discredits his progenitors.

      Whoever reads, and assents to, the foregoing is fully born, in that he has learned and now knows what is best. The question then is: "What will he do with it?"

      In highly-civilized life it is not-respectable not to be fully born.

      The fully-born is not doing his best, and is therefore not-respectable when he suffers himself to retain or cultivate the habit-of-fearthought.

      The fully-born is not doing his best, and therefore is not-respectable, when he entertains and nurses worry.

      The fully-born is doing his worst when he allows himself to be angry.

      The fully-born is unmanly, especially unchristian and altogether not-respectable when he is not doing his best, and is always a subject for pity, and frequently a subject for contempt, when he is doing his worst.

      The fully-born-and-entirely-respectable individual knows that fearthought is an unprofitable element of forethought, knows that it can be eliminated from the habit-of-feeling by persistent, intelligent habit-of-thought, and, knowing this, prepares the field of his mind for unhampered growth by eradicating all of the expressions of fearthought, as well as all other deterrents to growth.

      The fully-born-and-entirely-respectable individual is the one to whom come health, strength, memory, inspiration, love, preferment, altruistic impulses, and the appreciation necessary to find the greatest enjoyment in them all.

      The fully-born-and-entirely-respectable individual needs not symmetry of form nor beauty of face nor accumulation of wealth to make him happy, for the light from within will give grace to his form, reflect beauty from his face, and attract all of the things that constitute wealth.

      The fully-born-and-entirely-respectable condition is the condition that is easier than not, pleasanter