The Angel and the Author, and Others. Jerome Klapka Jerome

that will be risky, but we might venture it.” An inspiration came to him. “Or better still, let the old man be the Managing Director of an hotel Trust: that would account for her clothes.”

      Unfortunately I put the thing aside for a few months, and when I was ready again the public taste had still further advanced. The doors of the British Drama were closed for the time being on all but members of the aristocracy, and I did not see my comic old man as a Marquis, which was the lowest title that just then one dared to offer to a low comedian.

      Now how are we middle-class novelists and dramatists to continue to live? I am aware of the obvious retort, but to us it absolutely is necessary. We know only parlours: we call them drawing-rooms. At the bottom of our middle-class hearts we regard them fondly: the folding-doors thrown back, they make rather a fine apartment. The only drama that we know takes place in such rooms: the hero sitting in the gentleman’s easy chair, of green repp: the heroine in the lady’s ditto, without arms – the chair, I mean. The scornful glances, the bitter words of our middle-class world are hurled across these three-legged loo-tables, the wedding-cake ornament under its glass case playing the part of white ghost.

      In these days, when “Imperial cement” is at a premium, who would dare suggest that the emotions of a parlour can by any possibility be the same as those exhibited in a salon furnished in the style of Louis Quatorze; that the tears of Bayswater can possibly be compared for saltness with the lachrymal fluid distilled from South Audley Street glands; that the laughter of Clapham can be as catching as the cultured cackle of Curzon Street? But we, whose best clothes are exhibited only in parlours, what are we to do? How can we lay bare the souls of Duchesses, explain the heart-throbs of peers of the realm? Some of my friends who, being Conservative, attend Primrose “tourneys” (or is it “Courts of love”? I speak as an outsider. Something mediæval, I know it is) do, it is true, occasionally converse with titled ladies. But the period for conversation is always limited owing to the impatience of the man behind; and I doubt if the interview is ever of much practical use to them, as conveying knowledge of the workings of the aristocratic mind. Those of us who are not Primrose Knights miss even this poor glimpse into the world above us. We know nothing, simply nothing, concerning the deeper feelings of the upper ten. Personally, I once received a letter from an Earl, but that was in connection with a dairy company of which his lordship was chairman, and spoke only of his lordship’s views concerning milk and the advantages of the cash system. Of what I really wished to know – his lordship’s passions, yearnings and general attitude to life – the circular said nothing.

      Year by year I find myself more and more in a minority. One by one my literary friends enter into this charmed aristocratic circle; after which one hears no more from them regarding the middle-classes. At once they set to work to describe the mental sufferings of Grooms of the Bed-chamber, the hidden emotions of Ladies in their own right, the religious doubts of Marquises. I want to know how they do it – “how the devil they get there.” They refuse to tell me.

      Meanwhile, I see nothing before me but the workhouse. Year by year the public grows more impatient of literature dealing merely with the middle-classes. I know nothing about any other class. What am I to do?

      Commonplace people – friends of mine without conscience, counsel me in flippant phrase to “have a shot at it.”

      “I expect, old fellow, you know just as much about it as these other Johnnies do.” (I am not defending their conversation either as regards style or matter: I am merely quoting.) “And even if you don’t, what does it matter? The average reader knows less. How is he to find you out?”

      But, as I explain to them, it is the law of literature never to write except about what you really know. I want to mix with the aristocracy, study them, understand them; so that I may earn my living in the only way a literary man nowadays can earn his living, namely, by writing about the upper circles.

      I want to know how to get there.

      CHAPTER IV

Man and his Master

      There is one thing that the Anglo-Saxon does better than the “French, or Turk, or Rooshian,” to which add the German or the Belgian. When the Anglo-Saxon appoints an official, he appoints a servant: when the others put a man in uniform, they add to their long list of masters. If among your acquaintances you can discover an American, or Englishman, unfamiliar with the continental official, it is worth your while to accompany him, the first time he goes out to post a letter, say. He advances towards the post-office a breezy, self-confident gentleman, borne up by pride of race. While mounting the steps he talks airily of “just getting this letter off his mind, and then picking up Jobson and going on to Durand’s for lunch.”

      He talks as if he had the whole day before him. At the top of the steps he attempts to push open the door. It will not move. He looks about him, and discovers that is the door of egress, not of ingress. It does not seem to him worth while redescending the twenty steps and climbing another twenty. So far as he is concerned he is willing to pull the door, instead of pushing it. But a stern official bars his way, and haughtily indicates the proper entrance. “Oh, bother,” he says, and down he trots again, and up the other flight.

      “I shall not be a minute,” he remarks over his shoulder. “You can wait for me outside.”

      But if you know your way about, you follow him in. There are seats within, and you have a newspaper in your pocket: the time will pass more pleasantly. Inside he looks round, bewildered. The German post-office, generally speaking, is about the size of the Bank of England. Some twenty different windows confront your troubled friend, each one bearing its own particular legend. Starting with number one, he sets to work to spell them out. It appears to him that the posting of letters is not a thing that the German post-office desires to encourage. Would he not like a dog licence instead? is what one window suggests to him. “Oh, never mind that letter of yours; come and talk about bicycles,” pleads another. At last he thinks he has found the right hole: the word “Registration” he distinctly recognizes. He taps at the glass.

      Nobody takes any notice of him. The foreign official is a man whose life is saddened by a public always wanting something. You read it in his face wherever you go. The man who sells you tickets for the theatre! He is eating sandwiches when you knock at his window. He turns to his companion:

      “Good Lord!” you can see him say, “here’s another of ’em. If there has been one man worrying me this morning there have been a hundred. Always the same story: all of ’em want to come and see the play. You listen now; bet you anything he’s going to bother me for tickets. Really, it gets on my nerves sometimes.”

      At the railway station it is just the same.

      “Another man who wants to go to Antwerp! Don’t seem to care for rest, these people: flying here, flying there, what’s the sense of it?” It is this absurd craze on the part of the public for letter-writing that is spoiling the temper of the continental post-office official. He does his best to discourage it.

      “Look at them,” he says to his assistant – the thoughtful German Government is careful to provide every official with another official for company, lest by sheer force of ennui he might be reduced to taking interest in his work – “twenty of ’em, all in a row! Some of ’em been there for the last quarter of an hour.”

      “Let ’em wait another quarter of an hour,” advises the assistant; “perhaps they’ll go away.”

      “My dear fellow,” he answers, “do you think I haven’t tried that? There’s simply no getting rid of ’em. And it’s always the same cry: ‘Stamps! stamps! stamps!’ ’Pon my word, I think they live on stamps, some of ’em.”

      “Well let ’em have their stamps?” suggests the assistant, with a burst of inspiration; “perhaps it will get rid of ’em.”

Why the Man in Uniform has, generally, sad Eyes

      “What’s the use?” wearily replies the older man. “There will only come a fresh crowd when those are gone.”

      “Oh, well,” argues the other, “that will be a change, anyhow. I’m tired of looking at this lot.”

      I put it to a German post-office clerk once – a man