The Works of John Dryden, now first collected in eighteen volumes. Volume 16. John Dryden

nation, and one Biscayner, called John Dortiaga. When they were arrived there, he visited all the villages with them; and taught them the method of converting idolaters to the faith, and of confirming those who were already Christians, in it. After which, having assigned to each of them a division at his particular province in the coast, he entered farther into the country; and, without any other guide than the spirit of God. penetrated into a kingdom, the language of which was utterly Unknown to him, as he wrote to Mansilla in these, terms.

      "You may judge, what manner of life Head here, by what I shall relate to you. I am wholly ignorant of the language of the people, and they understand as little of mine; and I have no interpreter. All I can perform, is to baptize children, and serve the sick, an employment easily understood, without the help of an interpreter, by only minding what they want."

      This was the preaching by which he declared Jesus Christ, and made the Christian law appear amiable in that kingdom. For amongst those barbarians, who reduce all humanity to the notion of not being inhuman, and who acknowledge no other duties of charity, than forbearing to do injuries, it was a thing of admiration, to see a stranger, who, without any interest, made the sufferings of another man his own; and performed all sorts of services to the poor, as if he had been their father, or their slave. The name of the country is neither known, nor the fruits which these works of charity produced. It is only certain, that the saint continued not there any long time; and that a troublesome affair recalled him to the coast of Fishery, when it was least in his intentions to return.

      The Badages, who are a great multitude of robbers, in the kingdom of Bisnagar, idolaters, and enemies of the Christian name, naturally fierce, always quarrelling amongst themselves, and at war with their neighbours, after they had seized, by force of arms, on the kingdom of Pande, which is betwixt Malabar and the coasts of Fishery, made an irruption into the said coast, in the absence of Xavier. The Paravas were under a terrible consternation at the sight of those robbers, whose very name was formidable to them, not daring so much as to gather into a body, nor to hazard the first brunt of war. They took flight, and abandoned their country, without any other thought than of saving their lives. In order to which, they threw themselves by heaps into their barks, some of them escaping into little desart islands, others hiding amongst the rocks and banks of sand, betwixt Cape Comorin, and the Isle of Ceylon. These were the places of their retreat, together with their wives and children, while the Badages overran the coast, and destroyed their country.

      But what profits it to have escaped the sword, when, they must die of hunger? Those miserable creatures, exposed to the burning heats of the sun, wanted nourishment in their isles, and on their rocks, and numbers of them daily perished.

      In the mean time, the news of this excursion of the robbers, and the flight of the Christians, was spread about, and Xavier heard it in the country where he then resided. The misfortunes of his dear Paravas touched him in the most tender part. He made haste to their relief; and, having been informed that they were pressed with famine, he passed speedily to the western coast, and earnestly solicited the Portuguese to supply them in this their extreme necessity. He obtained twenty barks, laden with all manner of provision, and himself brought it to their places of retreat, where the poor Paravas, as many as were left alive of them, were languishing without hope of comfort, and expecting death to end their misery.

      The sight of the holy man, whom all of them regarded as their common father, caused them to forget some part of their misfortune, and seemed to restore them to life. He gave them all imaginable consolation; and, when they had somewhat recovered their strength, he brought them back to their habitations, from whence the Badages were retired. Those plunderers had swept all away, and the Christians were more poor than ever; he therefore procured alms for them, and wrote a letter earnestly to the Christians of another coast, to supply their brethren in distress.

      The Paravas being resettled by degrees, Xavier left them under the conduct of the missioners, whom he had brought for them, and turned his thoughts elsewhere. He was desirous to have carried the sound of the gospel into the more inland countries, which had never heard of Jesus Christ; yet he forbore it at that time, upon this account, that in those kingdoms where there were no Portuguese to protect the new Christians, the idolaters and Saracens would make war on them, or constrain them to renounce their Christianity to buy their peace.

      Returning therefore by the western coasts, which were in the possession of the Portuguese, he travelled by land, and on foot, according to his custom, towards the coast of Travancore, which beginning from the point of Comorin, lies extended thirty leagues along by the sea, and is full of villages.

      Being come thither, and having, by the good offices of the Portuguese, obtained permission from the king of Travancore to publish the law of the true God, he followed the same method which he had used at the Fishery; and that practice was so successful, that all that coast was converted to Christianity in a little space of time, insomuch, that forty-five churches were immediately built. He writes himself, "That in one month he baptized, with his own hand, ten thousand idolaters; and that, frequently, in one day, he baptized a well peopled village." He says also, "that it was to him a most pleasing object, to behold, that so soon as those infidels had received baptism, they ran, vying with each other to demolish the temples of the idols."

      It was at that time, properly speaking, when God first communicated to Xavier the gift of tongues in the Indies; according to the relation of a young Portuguese of Coimbra, whose name was Vaz, who attended him in many of his travels, and who being returned into Europe, related those passages, of which himself had been an eye witness. The holy man spoke very well the language of those barbarians, without having learnt it, and had no need of an interpreter when he instructed. There being no church which was capable of containing those who came to hear him, he led them into a spacious plain, to the number of five or six thousand persons, and there getting up into a tree, that he might the farther extend his voice, he preached to them the words of eternal truth. There it was also, that to the end the compass of the plain might serve in the nature of a church, he sometimes celebrated the divine mysteries under the sails of ships, which were spread above the altar, to be seen on every side.

      The Brachmans could not suffer the worship of the pagods to be abandoned in this manner; but were resolved to be revenged on the author of so strange an alteration. In order to execute their design, they secretly engaged some idolaters to lie in wait for him, and dispatch him privately. The murderers lay in ambush more than once, and in the silence of the night endeavoured to shoot him with their arrows. But divine Providence would not suffer their malice to take place; of all their arrows, one only wounded him, and that but slightly; as it were rather to give him the satisfaction of shedding some blood in testimony of the faith, than to endanger his life.

      Enraged and desperate for having missed their aim, they sought him everywhere; and not finding him, they set fire on three or four houses, where they thought he might possibly be lodged. The man of God was constrained one day to hide in the covert of a forest, and passed the following night upon a tree, to escape the fury of his enemies, who searched the whole forest to have found him. There was a necessity sometimes that the faithful should keep guard about him day and night, and to that purpose they placed themselves in arms about the house where he was retired.

      In the meantime, the Badages, who had ravaged the coast of Fishery the year before, animated of themselves against the Christians, and perhaps pushed forward by the devils, who saw their empire decaying day by day, excited also by the desire of glory, and above all things by the hope of booty, entered into the kingdom of Travancore, on the side of one of those mountains-which confine on the cape of Comorin. Their former success had rendered them so haughty and so insolent, that they flattered themselves with an imagination that every thing would bend before them. But not having now to do, as they had before, with simple fishers, they were come in good order, and well armed, under the conduct of the Naiche, or lord of Modure, a valiant and experienced captain.

      The inhabitants of the maritime villages took fright at the noise of an hostile army; and retiring, for the most part with great haste and confusion into the inland country, carried even to the court the news of the invasion.

      The king of Travancore, whom the Portuguese call the Great Monarch, because indeed he is the most powerful of all the kings of Malabar, collecting his army with all speed, put himself at the head of it, and marched towards the enemy. The battle, in all appearance,