The Ball and the Cross. Gilbert Keith Chesterton

other, firmly. “Do you really mean that if you came to think me right, you would be certainly wrong?”

      “If I had a blow on the back of my head, I might come to think you a green elephant,” answered MacIan, “but have I not the right to say now, that if I thought that I should think wrong?”

      “Then you are quite certain that it would be wrong to like me?” asked Turnbull, with a slight smile.

      “No,” said Evan, thoughtfully, “I do not say that. It may not be the devil, it may be some part of God I am not meant to know. But I had a work to do, and it is making the work difficult.”

      “And I suppose,” said the atheist, quite gently, “that you and I know all about which part of God we ought to know.”

      MacIan burst out like a man driven back and explaining everything.

      “The Church is not a thing like the Athenaeum Club,” he cried. “If the Athenaeum Club lost all its members, the Athenaeum Club would dissolve and cease to exist. But when we belong to the Church we belong to something which is outside all of us; which is outside everything you talk about, outside the Cardinals and the Pope. They belong to it, but it does not belong to them. If we all fell dead suddenly, the Church would still somehow exist in God. Confound it all, don’t you see that I am more sure of its existence than I am of my own existence? And yet you ask me to trust my temperament, my own temperament, which can be turned upside down by two bottles of claret or an attack of the jaundice. You ask me to trust that when it softens towards you and not to trust the thing which I believe to be outside myself and more real than the blood in my body.”

      “Stop a moment,” said Turnbull, in the same easy tone, “Even in the very act of saying that you believe this or that, you imply that there is a part of yourself that you trust even if there are many parts which you mistrust. If it is only you that like me, surely, also, it is only you that believe in the Catholic Church.”

      Evan remained in an unmoved and grave attitude. “There is a part of me which is divine,” he answered, “a part that can be trusted, but there are also affections which are entirely animal and idle.”

      “And you are quite certain, I suppose,” continued Turnbull, “that if even you esteem me the esteem would be wholly animal and idle?” For the first time MacIan started as if he had not expected the thing that was said to him. At last he said:

      “Whatever in earth or heaven it is that has joined us two together, it seems to be something which makes it impossible to lie. No, I do not think that the movement in me towards you was…was that surface sort of thing. It may have been something deeper…something strange. I cannot understand the thing at all. But understand this and understand it thoroughly, if I loved you my love might be divine. No, it is not some trifle that we are fighting about. It is not some superstition or some symbol. When you wrote those words about Our Lady, you were in that act a wicked man doing a wicked thing. If I hate you it is because you have hated goodness. And if I like you…it is because you are good.”

      Turnbull’s face wore an indecipherable expression.

      “Well, shall we fight now?” he said.

      “Yes,” said MacIan, with a sudden contraction of his black brows, “yes, it must be now.”

      The bright swords crossed, and the first touch of them, travelling down blade and arm, told each combatant that the heart of the other was awakened. It was not in that way that the swords rang together when they had rushed on each other in the little garden behind the dealer’s shop.

      There was a pause, and then MacIan made a movement as if to thrust, and almost at the same moment Turnbull suddenly and calmly dropped his sword. Evan stared round in an unusual bewilderment, and then realized that a large man in pale clothes and a Panama hat was strolling serenely towards them.

      V. THE PEACEMAKER

      When the combatants, with crossed swords, became suddenly conscious of a third party, they each made the same movement. It was as quick as the snap of a pistol, and they altered it instantaneously and recovered their original pose, but they had both made it, they had both seen it, and they both knew what it was. It was not a movement of anger at being interrupted. Say or think what they would, it was a movement of relief. A force within them, and yet quite beyond them, seemed slowly and pitilessly washing away the adamant of their oath. As mistaken lovers might watch the inevitable sunset of first love, these men watched the sunset of their first hatred.

      Their hearts were growing weaker and weaker against each other. When their weapons rang and riposted in the little London garden, they could have been very certain that if a third party had interrupted them something at least would have happened. They would have killed each other or they would have killed him. But now nothing could undo or deny that flash of fact, that for a second they had been glad to be interrupted. Some new and strange thing was rising higher and higher in their hearts like a high sea at night. It was something that seemed all the more merciless, because it might turn out an enormous mercy. Was there, perhaps, some such fatalism in friendship as all lovers talk about in love? Did God make men love each other against their will?

      “I’m sure you’ll excuse my speaking to you,” said the stranger, in a voice at once eager and deprecating.

      The voice was too polite for good manners. It was incongruous with the eccentric spectacle of the duellists which ought to have startled a sane and free man. It was also incongruous with the full and healthy, though rather loose physique of the man who spoke. At the first glance he looked a fine animal, with curling gold beard and hair, and blue eyes, unusually bright. It was only at the second glance that the mind felt a sudden and perhaps unmeaning irritation at the way in which the gold beard retreated backwards into the waistcoat, and the way in which the finely shaped nose went forward as if smelling its way. And it was only, perhaps, at the hundredth glance that the bright blue eyes, which normally before and after the instant seemed brilliant with intelligence, seemed as it were to be brilliant with idiocy. He was a heavy, healthy-looking man, who looked all the larger because of the loose, light coloured clothes that he wore, and that had in their extreme lightness and looseness, almost a touch of the tropics. But a closer examination of his attire would have shown that even in the tropics it would have been unique; but it was all woven according to some hygienic texture which no human being had ever heard of before, and which was absolutely necessary even for a day’s health. He wore a huge broad-brimmed hat, equally hygienic, very much at the back of his head, and his voice coming out of so heavy and hearty a type of man was, as I have said, startlingly shrill and deferential.

      “I’m sure you’ll excuse my speaking to you,” he said. “Now, I wonder if you are in some little difficulty which, after all, we could settle very comfortably together? Now, you don’t mind my saying this, do you?”

      The face of both combatants remained somewhat solid under this appeal. But the stranger, probably taking their silence for a gathering shame, continued with a kind of gaiety:

      “So you are the young men I have read about in the papers. Well, of course, when one is young, one is rather romantic. Do you know what I always say to young people?”

      A blank silence followed this gay inquiry. Then Turnbull said in a colourless voice:

      “As I was forty-seven last birthday, I probably came into the world too soon for the experience.”

      “Very good, very good,” said the friendly person. “Dry Scotch humour. Dry Scotch humour. Well now. I understand that you two people want to fight a duel. I suppose you aren’t much up in the modern world. We’ve quite outgrown duelling, you know. In fact, Tolstoy tells us that we shall soon outgrow war, which he says is simply a duel between nations. A duel between nations. But there is no doubt about our having outgrown duelling.”

      Waiting for some effect upon his wooden auditors, the stranger stood beaming for a moment and then resumed:

      “Now, they tell me in the newspapers that you are really wanting to fight about something connected with Roman Catholicism. Now, do you know what I always say to Roman Catholics?”

      “No,” said Turnbull, heavily. “Do they?” It seemed to be