William Blake. Richard Garnett

that the same Dante depicted The Tower of Famine and Matilda gathering Flowers, we could scarcely believe to have proceeded from the same mind. Their impressiveness proceeds from a different source; their primitive innocence and simplicity, and the rebuke which they seem to administer to artifice and refinement. Even great artists and inspired poets, suddenly confronted with such pure unassuming nature, may be supposed to feel as the disciples must have felt when the Master set the little child among them. No more characteristic examples could have been given than “The Lamb” and “Infant Joy” from Songs of Innocence, and “The Fly” and “The Tiger” from Songs of Experience selected for reproduction here from an uncoloured copy in the library of the British Museum. There is frequently a great difference in the colouring of the copies. That in the Museum Print Room is in full rich colour, while others are very lightly and delicately tinted.

      1

      November 20 has been stated as the date, but the above is shown to be correct by the horoscope drawn for November 28, 7.45 P.M. in Urania, or the Astrologer’s Chronicle, 1825, published therefore in Blake’s lifetime, and undoubtedly derived from Varley.

      2

      If, however, the “Kitty” of “I love the jocund dance” is Catherine Boucher, this poem at least must be later than 1780, unless the name has been s

1

November 20 has been stated as the date, but the above is shown to be correct by the horoscope drawn for November 28, 7.45 P.M. in Urania, or the Astrologer’s Chronicle, 1825, published therefore in Blake’s lifetime, and undoubtedly derived from Varley.

2

If, however, the “Kitty” of “I love the jocund dance” is Catherine Boucher, this poem at least must be later than 1780, unless the name has been substituted for another, as has been known to happen.