The Plowshare and the Sword: A Tale of Old Quebec. Trevena John

of Marseilles, had sailed up the St. Lawrence, and so soon as she had made fast and told the news of the world D'Archand lifted anchor and headed for home, carrying Roussilac's despatches, and those soldiers and settlers who, by reason of wounds or sickness, had become unfitted to fulfil their military obligations. The French Government had taken advantage of the dissensions which were rending England apart to send by the St. Wenceslas more emigrants into the new world – all picked men, destined by the Government to be established, willing or unwilling, regardless of soil or natural advantages, upon such districts as might be considered to need strengthening, there to survive or to become extinct. It would be their duty to form, not a settlement capable of extension, but a military post; and they would be sustained by supplies brought over from France by warships. It was a weak policy, bound by the test of time to fail. The English motto was settlement and a friendly attitude towards the natives; that of her great colonial rival, aggrandisement and the destruction of the aborigines.

      These facts were remembered by the venturers, when they beheld the coming of the one ship and the departure of the other, and, egotists though they were, the truth that they could not possibly form a settlement unaided became at last too obvious to be ignored. After repeated deliberations they decided upon a course which was indeed the only one open to them. The advice, that one of the party should attempt to reach the king's loyal town of Boston by overland journey and there beg for help, proceeded in the first instance from the man of Kent. He explained that the province of Massachusetts was well occupied by Englishmen of every grade – soldiers of fortune as well as artisans, farmers, and titled scions of great houses; and, he added, there were ships of war in Boston and Plymouth harbours. This advice found favour in the eyes of the others, and they proceeded to draw lots to decide which one should make the hazard. The lot fell upon Geoffrey Viner, the youngest of the party. His seniors at once held forth objections, grounded upon his youth and inexperience; but the boy as stoutly held out for his privilege, until the dissentients gave way.

      At noon upon the day which had been selected for the young man's departure, the lord of the isles appeared at New Windsor to bid the messenger farewell. Geoffrey went out with him, and they stood alone in the shade of a hemlock, facing the lake and a white cascade which streamed like a bridal veil over the face of the rocks. After the Kentishman had imparted what little knowledge he had of the country to the south, he went on to fix deeply into the mind of his listener the importance of seeing Lord Baltimore, the Governor of New England, personally, and of impressing the papist peer strongly with the vital necessity of sending immediate succour to the north.

      "And what if my Lord Baltimore will not hear me, or hearing will not believe?" asked Geoffrey anxiously.

      "Give to him this ring," replied the other, drawing reluctantly from his left hand a gold circlet set with a stone bearing a coat-of-arms. "Bid him remember the promise made to this ring's owner one summer night in a Kentish orchard. Bid him also recall the words of King Henry the Sixth upon Southwark Bridge, hard by Saint Mary Overies, to his ancestor the keeper of the privy seal, and to mine the sheriff of Kent."

      "Think you that our plans shall prosper?" the young man asked.

      "Have no doubt. Believe that already we have succeeded. Persuade yourself that the French are driven out of their fastnesses, and the land from Acadia to Hochelaga gives allegiance to King Charles. As a man wills so shall it be. And yet be cautious."

      "Should I not bid them attack Acadia first? It is but a small colony, and open to the water they say."

      "Nay," said the other. "Let us fight with our faces to the sea. How shall it profit us to drive our enemy inland and disperse them as a swarm of flies which rises and settles in another spot? We must drive them eastward to the sea, where they shall either conquer or die. I pray you guard that ring."

      As they moved away from the hemlock's shade a canoe swept over the lake and touched the sand, and two stern-faced Cayugas lifted their paddles, shaking the water from the blades. These brought a brace of land-locked salmon to the beach. A young woman followed, and after her an old man, his thick hair adorned with a bunch of feathers. These were Shuswap and Onawa, his youngest daughter.

      The lord of the isles went forward, and met his native relatives upon the beach.

      "Gitsa," cried the old man. "We greet you, Gitsa."

      "Is it well, Shuswap?"

      "It is the time of the wind of life, the good time," the old man answered. "The waters are free, and the animals breed in the forest. Where are the white men of the smooth tongue, Gitsa? Where are the men who came to us at the council fire and said to us, 'Your enemy is our enemy. Aid us now when we rise up against them'? Shall they return with the wind of life?"

      "The north wind came upon them and swept them away," his son-in-law replied, employing the sachem's figurative speech. "You have something to tell me, Shuswap?"

      "There is a strange ship come to the high cliffs, a great ship from the land of the accursed people," said the old man. "What is this that you have told us, Gitsa? Said you not that the King of England shall send many ships and men when the ice has gone, to drive out the men of France and restore their own to the tribes of the Iroquois? What is this that we see? The priest of France sends more ships, and more men who shall kill the beasts of the forest and the fish of the waters, and drive us back with their fire-tubes into the forests of the north where the enemies of our race, the Algonquins, lie ever in wait. Is there a king in England, Gitsa? Has he ships to send out? Has he men to put into them? Have you lied to the sachems of the Iroquois?"

      "Be not afraid, Shuswap," said the white man. "You shall learn whether there be a king of England or no. But he has many enemies in the far-away world, and these he must conquer first. Even now we are sending a messenger to the king's country, and he shall return with ships and men, and the French shall flee before them."

      The man of Kent spoke with a heavy heart. He dared not confess what he believed to be the truth – namely, that England was already embroiled in civil war.

      "A tribe divided against itself shall be annihilated," said the sachem sharply, with the clairvoyant power of the primitive man. "The remaining tribes stand by until it is exhausted, and then fall upon that tribe, and it is known no more. Is it so with the English, Gitsa?"

      "It is not so," replied the Englishman, a flush upon his tanned features. "England stands above other nations of the world, even as the sun is greater than all lights. She shines over the earth in her strength. Were there no England the world would fall into decay, the creatures who supply us with meat and fur would die, the fish would fail in the waters, the forests would wither, there would be no rain and no light by night or by day. The sun would turn black, the moon would fall into the sea, the very gods would die if England were no more. She shall take possession of this land in her own time, and Frenchmen shall have no place in it except as subjects of our king."

      The old sachem lifted his cunning eyes and said: "It is well, Gitsa. But if it be so, why does not your king lift his hand and drive away his enemies, or blow with his breath and destroy their ships? Surely that would be a small thing to a king who governs the world."

      "It would be a small thing in truth," replied the Englishman, smiling in spite of his sorrow. "But the ways of the king are not our ways. He allows his enemies to go upon their course, until a day comes when he shall say, 'You have gone too far.' It is thus that he shows his power."

      "It is so," said the sachem gravely. "We cannot read the mind of him who rules. One year there are many animals in the forest, and we live in plenty. The next we starve. A small tribe overthrows a great one. A great tribe becomes too prosperous and is plagued with pestilence. The young men are smitten. The old live on. The wind destroys the forest, the river breaks its own banks. The lightning strikes down the totem-pole which we have raised for his pleasure. It is so. There is a mystery in life. The gods destroy their own handiwork. They remove the strong, and let the weak survive."

      He passed on, an erect figure, in spite of his age, and treading firmly.

      Onawa, a silent listener to their talk, stepped out. She was good to look upon, with her wealth of black hair, her large eyes, her rounded face, the cheeks and lips lightly touched with paint, her slim muscular figure. She could run against any man, and aim an arrow with the sureness of any forester