Jovinian: A Story of the Early Days of Papal Rome. Kingston William Henry Giles

step they marched along through the Forum. “We must devise others of a similar nature to amuse the populace, and use every effort to win back those of the patricians who are showing indifference to the worship of the gods. Provided we employ proper measures, they can be as easily gulled as the ignorant multitude; but we must suit the bait to the nature of the birds to be caught.”

      “I feel not so certain of success. Those who have once adopted the principles of the Nazarenes are not likely to be won back again,” answered Gaius. “I have lately had an example of the obstinacy of these people; they are not to be influenced by persuasion or dread of consequences. We know how they behaved in former ages; and even when Diocletian found that they were dangerous to the state, and allowed them to receive the punishment they deserved, they still persevered in propagating their faith, unmoved by the dread of the fate awaiting them. Then what can we expect now that the emperor patronises them, and, as it is reported, actually professes to have become a Christian?”

      “By Bacchus! then we must find another mode of acting,” said Coecus. “If we cannot destroy, we can corrupt their faith, and, depend on it, success will attend our efforts.”

      Meantime young Jovinian, attended by the Numidian, had returned to his uncle’s abode. Gaius, taking the hint from Coecus, still hoped to win over his nephew, for whom he entertained all the affection a man of his nature was capable of feeling. Observing that the boy suffered from confinement, he allowed him to take walks through the city, closely attended by the Numidian Eros – who was charged, however, to keep a strict watch on him, that he might be prevented from making his escape or communicating with any of his mother’s Christian friends.

      Chapter Five.

      The Young Captive

      Jovinian was treated with much consideration by his uncle Gaius. He enjoyed the privilege of a room to himself, in which he could read without interruption, and to which his meals were generally carried. When, however, he went to the door, he found the Numidian, or another slave who acted as his assistant, stretched on a mat at the entrance, or seated on a stool close at hand. He had thus evidence that he was treated as a captive, and suspected of being desirous of making his escape. He was abundantly supplied with books, – Horace, Virgil, and Ovid for lighter reading, and translations of the works of Plato and his disciples for his more serious studies. But beautiful as was the language, he turned from them with disgust, so full of sophistries did they appear. There was one book which he took up with greater satisfaction than all the others. He had obtained it when out walking one day with Eros, and the Numidian’s watchful eye was for a short period averted from him. While gazing at a spectacle exhibited in one of the temples, Jovinian had recognised his friend the presbyter Amulius, who was coming quickly towards him. Before Eros had looked round, Amulius had slipped into his hand a roll of parchment; he immediately concealed it in his bosom. He was on the point of whispering, “Oh, take me with you!” and stretching out his hand to his relative, when Eros turned round. The Numidian seemed to have suspected his design, for he immediately grasped him by the arm, and took care for the remainder of the walk not to withdraw his eye from him.

      On reaching home, Jovinian eagerly examined the roll. He discovered, to his delight, that it was the Gospel written by the apostle John. The roll contained another small piece of vellum, on which were written some lines from Amulius, urging him to practise the gift of patience, and to remain firm to the principles delivered to him by his beloved mother. Henceforth the book was his constant study, and from its page he drew consolation and instruction. One morning Eros, entering his chamber, inquired whether he was disposed to go out and enjoy the air. He thankfully agreed to the proposal, and having concealed his precious volume beneath his dress, he accompanied the Numidian. It was a day on which one of the numerous festivals held in honour of the gods was being celebrated in the city. The streets were thronged by persons of all ranks and ages, the shrines as usual lighted up and decorated with flowers, the lower order of priests were going about collecting contributions for their temples, and holding up the small images of their gods. They were passing the temple of Bellona, the Isis of the Egyptians, when Eros, grasping Jovinian’s arm, pulled him in.

      “Here is a scene worth witnessing,” he observed; “see how devoted are the worshippers of the great goddess.”

      Unlike most of the other temples, it was enclosed by walls to exclude the light of day. Following the windings of a narrow passage, the Numidian and the reluctant youth found themselves in a gallery within the temple, which appeared shrouded in gloom, except at the further end, where, above the altar, was seen, surrounded by pale lights, the statue of the goddess standing on a crescent moon, holding a globe in her hand; while before her were several closely-shorn, bare-footed priests, habited in linen garments, now bending low before her, now lifting up their hands in the attitude of prayer, while the whole area was filled with a multitude of persons in rapid motion, from whom issued cries and groans, above which could be distinguished the sound of the whips echoing through the edifice.

      1

      Ever since borne by the bishops of the Roman Church.

      2

      One day to appear in the edifice dedicated to Saint Peter, to act the part of the apostle; the ignorant multitude being taught by the modern flamens devoutly to kiss its toe.

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      Still used in the papal processions.

      4

      The popes were priests appointed to put the victims to death.