The Closed Book: Concerning the Secret of the Borgias. Le Queux William

hung ancient pictures of a religious character – saints, pietas, pictures of the Redeemer, and several great canvases reaching from floor to ceiling, evidently from church-altars. The very chairs were of the fifteenth century, heavy, massive, and covered with stamped leather; the tables were of the Renaissance; and the perfect chaos of valuable objects of art stored there was to me, a collector absolutely bewildering.

      And amid it all, seated at his table, was the ponderous, beaming cleric, mopping his brow with his big red handkerchief from time to time, and leaning back in his chair to laugh and talk with me.

      Yet when I mentioned that I had been sent by the mysterious old hunchback of Leghorn his face instantly grew serious, and with a low sigh he said: “Ah, poor Francesco! poor fellow?”

      “You know him well, signor priore,” I said. “Tell me about him. I’m very anxious to know who and what he really is. To me he has always been a mystery.”

      But the stout prior shook his head, replying in a rather hard voice: “No, signore. I regret that my lips are closed.”

      His response was a strange one, and led me at once to suspect that my new friend was a party to some grave secret. Therefore, seeing that his manner was firm, I dropped the subject, although more than ever interested in the queer, deformed old fellow who had so long mystified me.

      My friend the priest took me around his wonderful collection, and showed me a veritable confusion of valuable antiques: a Madonna by Andrea del Sarto, a Holy Family by Tintoretto, a tiny but exquisite specimen of that lost art of della Robbia, and a quantity of old tapestries, medieval ironwork, and old, carved furniture.

      In a room beyond was stored a splendid collection of Florentine armour: helmets, breastplates, gauntlets, and lances, with a heap of ancient swords, rapiers, and poniards. I took up several to examine them, and found that they were without exception splendid specimens of the Spanish armourer’s work, mostly bearing upon the finely tempered blades the well-known marks of Blanco, Martinez, Ruiz, Tomas, and Pedro de Lezama.

      Some of the work was wonderfully inlaid with brass and copper; and the collection appeared to be a representative one, ranging from the rusty crosshilts of the Etruscas down to the thin Spanish rapiers of the seventeenth century.

      A third room, still beyond, was the priest’s bedchamber, and even this was so packed with curios and bric-à-brac that there was scarcely room to enter.

      Above the narrow little bed was an antique bronze crucifix, mounted upon a carved wooden background covered with old purple brocade, while the whitewashed walls were almost hidden by the profusion of religious pictures. The red-brick floor was carpetless, as were all the other apartments; but the furniture was all old, and upon the chairs were heaped quantities of silks and velvets from the Genoese looms of the seventeenth century – truly an amazing profusion of relics of Italy’s past glory.

      The prior smiled at my exclamations of surprise as I enthusiastically examined object after object with keen and critical eye. Then, when I remarked upon the value of the objects of art with which his unpretentious house was filled, he answered:

      “I am delighted that you, signore, should feel so much interest in my few things. Like yourself, I am an enthusiast, and perhaps by my calling I am afforded unusual facilities for collecting. Here, in my poverty-stricken parish, are quantities of antiques stored in the cottages as well as in the palaces, and the contadini from all the countryside, even beyond Pistoja, prefer to bring me their treasures in secret rather than to offer them openly to the pawnbroker.”

      “But Graniani told me that you have discovered a manuscript of remarkable character. I possess a small collection; therefore may I be permitted to examine it?” I asked, carefully approaching the subject.

      “Most certainly,” he replied, after a moment’s hesitation, it seemed. “It is in the safe in my study. Let us return there.” And I followed his ponderous form back to the small apartment wherein stood his writing-table with the crucifix and heavily bound Bible and missal upon it.

      But as I walked behind him, unable to see his face, I was surprised at the tone of the remark he made as though speaking to himself:

      “So Francesco told you of the book, did he? Ah!”

      He spoke as though in suppressed anger that the queer old hunchback had betrayed his confidence.

      Chapter Two

      The Priest and the Book

      The prior mopped his round face again with his red handkerchief, and taking a key from his pocket fumbled at the lock of the small and old-fashioned safe, after some moments producing the precious manuscript for my inspection.

      It proved to be a thick folio, bound in its original oaken boards covered with purple leather that had faded and in parts disappeared. For further protection there were added great bosses of tarnished brass, usual in fifteenth-century bindings, but the wood itself was fast decaying; the binding presented a sadly tattered and worn appearance, and the heavy volume seemed held together mainly by its great brass clasp.

      He placed it before me on the table, and with eager fingers I undid the clasp and opened it. As soon as my eyes fell upon the leaves of parchment I recognised it to be a very rare and remarkable fourteenth-century manuscript, and a desire at once seized me to possess it.

      Written by the monk Arnoldus of Siena, it was beautifully executed in even Gothic characters, with red and blue initials, and ornamented with a number of curious designs in gold and colours representing the seven deadly sins. Upon the first page was a long, square initial in gold; and although written with the contractions common at the time, I managed to make out the first few lines in Latin as follows:

      “Arnoldus Cenni de Senis, professus in monasterio Viridis vallis canon regul. S. Augustini in Zonie silva Camerac. dioec. Liber Gnotosolitos de septem peccatis mortalibus, de decem praeceptis, de duodecim consiliis evangelicis, de quinque sensibus, de simbolo fidei, de septem sacramentis, de octo beatitudinibus, de septem donis spiritus sancti, de quatuor peccatis ad Deum clamantibus,” etc.

      Across the top of the first page, written in a cursive hand in brown ink of a somewhat later date, was the inscription:

      “Liber canonicor. regul. monasterii S. Maynulfi in Bodeke prope Paderborn. Qui rapit hunc librum rapiant sua viscera corvi.”

      The introduction showed that the splendid manuscript had been written by the old Sienese monk himself in the Abbey of Saint Paul at Groenendale. The date was fixed by the “Explicit”: “Iste liber est mei Fris Arnoldi Cenni de Senis Frum ordis B’te Marie carmelo. Ouem ppria manu scripsi i anno dni MoCCCoXXXIX. die. XXVIII. Maij. Finito libro Reseram’ gra Xo.”

      I really don’t know why I became so intensely interested in the volume, for the ornamentations were evidently by a Flemish illuminator, and I had come across many of a far more meritorious character in the work of the Norman scribes.

      Perhaps it was owing to the quaintness of the design; perhaps because of the rareness of the work; but more probably because at the end of the book had been left fifty or so blank leaves, as was often the case in manuscripts of that period, and upon them, in a strange and difficult cursive hand, was inscribed a long record which aroused my curiosity.

      As every collector of manuscripts knows, one sometimes finds curious entries upon the blank pages of vellum books. In the days before the art of printing was discovered, when the use of paper was not general, and when vellum and parchment were costly, every inch of the latter was utilise and a record meant to be permanent was usually written in the front or back of some precious volume. Therefore, the sight of this hundred pages or so of strange-looking writing in faded brown ink, penned with its many downward flourishes, uneven and difficult as compared with the remarkable regularity of the old monk’s treatise upon the Seven Sins, awakened within me an eagerness to decipher it.

      Horaes, psalters, offices of the Virgin, and codexes of Saints Augustine, Bernard, Ambrose, and the others are to be found in every private collection; therefore it was always my object to acquire manuscript works that were original. The volume itself was certainly a treasure, and its interest was increased tenfold by those pages of close, half-faded handwriting, written probably