Rab and His Friends and Other Papers. Brown John

creature, one of which he himself never alluded to without a feeling of shame. He had an engagement to preach somewhere beyond the Clyde on a Sabbath evening, and his excellent and attached friend and elder, Mr. Kello of Lindsaylands, accompanied him on his big plough horse. It was to be in the open air, on the riverside. When they got to the Clyde they found it in full flood, heavy and sudden rains at the head of the water having brought it down in a wild spate. On the opposite side were the gathered people and the tent. Before Mr. Kello knew where he was, there was his minister on the mare swimming across, and carried down in a long diagonal, the people looking on in terror. He landed, shook himself, and preached with his usual fervour. As I have said, he never liked to speak of this bit of hardihood, and he never repeated it; but it was like the man – there were the people, that was what he would be at, and though timid for anticipated danger as any woman, in it he was without fear.

      One more of his character in connexion with his riding. On coming to Edinburgh he gave up this kind of exercise; he had no occasion for it, and he had enough and more than enough of excitement in the public questions in which he found himself involved, and in the miscellaneous activities of a popular town minister. I was then a young doctor – it must have been about 1840 – and had a patient, Mrs. James Robertson, eldest daughter of Mr. Pirie, the predecessor of Dr. Dick in what was then Shuttle Street congregation, Glasgow. She was one of my father's earliest and dearest friends, – a mother in the Burgher Israel, she and her cordial husband "given to hospitality," especially to "the Prophets." She was hopelessly ill at Juniper Green, near Edinburgh. Mr. George Stone, then living at Muirhouse, one of my father's congregation in Broughton Place, a man of equal originality and worth, and devoted to his minister, knowing my love of riding, offered me his blood-chestnut to ride out and make my visit. My father said, "John, if you are going, I would like to ride out with you he wished to see his dying friend.

      "You ride!" said Mr. Stone, who was a very York-shireman in the matter of horses. "Let him try," said I. The upshot was, that Mr. Stone sent the chestnut for me, and a sedate pony – called, if I forget not, Goliath – for his minister, with all sorts of injunctions to me to keep him off the thoroughbred, and on Goliath.

      My father had not been on a horse for nearly twenty years. He mounted and rode off. He soon got teased with the short, pattering steps of Goliath, and looked wistfully up at me, and longingly to the tall chestnut, stepping once for Goliath's twice, like the Don striding beside Sancho. I saw what he was after, and when past the toll he said in a mild sort of way, "John, did you promise absolutely I was not to ride your horse?"

      "No, father, certainly not. Mr. Stone, I daresay, wished me to do so, but I didn't."

      "Well, then, I think we'll change; this beast shakes me." So we changed. I remember how noble he looked; how at home: his white hair and his dark eyes, his erect, easy, accustomed seat. He soon let his eager horse slip gently away. It was first evasit, he was off, Goliath and I jogging on behind; then erupit, and in a twinkling —evanuit. I saw them last flashing through the arch under the Canal, his white hair flying. I was uneasy, though from his riding I knew he was as yet in command, so I put Goliath to his best, and having passed through Slateford, I asked a stonebreaker if he saw a gentleman on a chestnut horse. "Has he white hair?"

      "Yes."

      "And een like a gled's?"

      "Yes."

      "Weel, then, he's fleein' up the road like the wund; he'll be at Little Vantage" (about nine miles off) "in nae time if he haud on." I never once sighted him, but on coming into Juniper Green there was his steaming chestnut at the gate, neighing cheerily to Goliath. I went in, he was at the bedside of his friend, and in the midst of prayer; his words as I entered were, "When thou passest through the waters I will be with thee, and through the rivers, they shall not overflow thee;" and he was not the less instant in prayer that his blood was up with his ride. He never again saw Mrs. Robertson, or as she was called when they were young, Sibbie (Sibella) Pirie. On coming out he said nothing, but took the chestnut, mounted her, and we came home quietly. His heart was opened; he spoke of old times and old friends; he stopped at the exquisite view at Hailes into the valley, and up the Pentlands beyond, the smoke of Kate's Mill rising in the still and shadowy air, and broke out into Cowper's words: Yes,

      "He sets the bright procession on its way,

      And marshals all the order of the year;

      And ere one flowery season fades and dies,

      Designs the blooming wonders of the next."

      Then as we came slowly in, the moon shone behind Craiglockhart hill among the old Scotch firs; he pulled up again, and gave me Collins' Ode to Evening, beginning —

      "If aught of oaten stop, or pastoral song,

      May hope, chaste Eve, to soothe thy modest ear,

      Thy springs, and dying gales

      repeating over and over some of the lines, as

      "Thy modest ear,

      Thy springs, and dying gales."

      " – And marks o'er all

      Thy dewy fingers draw

      The gradual dusky veil."

      And when she looked out on us clear and full, "Yes —

      "The moon takes up the wondrous tale,

      And nightly to the listening earth

      Repeats the story of her birth."

      As we passed through Slateford, he spoke of Dr. Belfrage, his great-hearted friend, of his obligations to him, and of his son, my friend, both lying together in Colinton churchyard; and of Dr. Dick, who was minister before him, of the Coventrys, and of Stitchel and Sprouston, of his mother, and of himself, – his doubts of his own sincerity in religion, his sense of sin, of God – reverting often to his dying friend. Such a thing only occurred to me with him once or twice all my life; and then when we were home, he was silent, shut up, self-contained as before. He was himself conscious of this habit of reticence, and what may be called selfism to us, his children, and lamented it. I remember his saying in a sort of mournful joke, "I have a well of love; I know it; but it is a well, and a draw-well, to your sorrow and mine, and it seldom overflows, but," looking with that strange power of tenderness as if he put his voice and his heart into his eyes, "you may always come hither to draw;" he used to say he might take to himself Wordsworth's lines —

      "I am not one who much or oft delights

      To season my fireside with personal talk."

      And changing "though" into "if:"

      "A well of love it may be deep,

      I trust it is, and never dry;

      What matter, though its waters sleep

      In silence and obscurity?"

      The expression of his affection was more like the shock of a Leyden jar, than the continuous current of a galvanic circle.

      There was, as I have said, a permanent chill given by my mother's death, to what may be called the outer surface of his nature, and we at home felt it much. The blood was thrown in upon the centre, and went forth in energetic and victorious work, in searching the Scriptures and saving souls; but his social faculty never recovered that shock! it was blighted; he was always desiring to be alone and at his work. A stranger who saw him for a short time, bright, animated, full of earnest and cordial talk, pleasing and being pleased, the life of the company, was apt to think how delightful he must always be, – and so he was; but these times of bright talk were like angels' visits; and he smiled with peculiar benignity on his retiring guest, as if blessing him not the less for leaving him to himself. I question if there ever lived a man so much in the midst of men, and in the midst of his own children, 20 in whom the silences, as Mr. Carlyle would say, were so predominant. Every Sabbath he spoke out of the abundance of his heart, his whole mind; he was then communicative and frank enough: all the week, before and after, he would not unwillingly have never opened his mouth. Of

20

He gave us all the education we got at Biggar.