The Native Races [of the Pacific states], Volume 5, Primitive History. Hubert Howe Bancroft

67

Mex., vol. iii., p. 418.

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Prehist. Man, p. 615.

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Human Species, p. 238.

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Rel., 2de expéd., p. 28.

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Peruvian Antiq., p. 24. America was probably first peopled from Asia, but the memory of that ancient migration was lost. Asia was utterly unknown to the ancient Mexicans. The original seats of the Chichimecs were, as they thought, not far to the north-west. They placed Aztlan not in a remote country, but near Michoacan. Gallatin, in Amer. Ethno. Soc., Transact., vol. i., pp. 158-9, 174. There are strong resemblances in all things with Asiatic nations; less in language than other respects, but more with Asia than with any other part of the world. Anatomical resemblances point the same way. Carbajal Espinosa, Hist. Mex., tom. i., pp. 196-203. The Americans most probably came from Asia soon after the dispersion and confusion of tongues; but there has been found no clear notice among them of Asia, or of their passage to this continent. Nor in Asia of any such migration. The Mexican histories do not probably go so far back. Venegas, Noticia de la Cal., tom. i., pp. 72-3. If a congregation of twelve representatives from Malacca, China, Japan, Mongolia, Sandwich Islands, Chili, Peru, Brazil, Chickasaws, Comanches, &c., were dressed alike, or undressed and unshaven, the most skillful anatomist could not from their appearance separate them. Fontaine's How the World was Peopled, pp. 147-9, 244-5. The people of Asia seem to have been the only men who could teach the Mexicans and Peruvians to make bronze, and could not teach them to smelt and work iron, one thousand or one thousand five hundred years before the Spanish Conquest. Tylor's Researches, p. 209. It is almost proved that long before Columbus, Northern India, China, Corea, and Tartary, had communication with America. Chateaubriand, Lettre aux Auteurs, p. 87. See also: Smithsonian Rept., 1866, p. 345; Veytia, Hist. Ant. Mej., tom. i., p. 20; Brasseur de Bourbourg, Hist. Nat. Civ., tom. i., pp. 23-4; Simpson's Nar., vol. i., p. 190; Gregg's Com. Prairies, vol. ii., pp. 250-1; Macfie's Vanc. Isl., pp. 426-7; Saint-Amant, Voyages, p. 245; Malte-Brun, Précis de la Géog., tom. vi., pp. 290, 295-6; Warden, Recherches, pp. 118-36; Macgregor's Progress of Amer., vol. i., p. 24; Mühlenpfordt, Mejico, tom. i., p. 230; Dodge, in Ind. Aff. Rept., 1869, p. 590; Whymper's Alaska, pp. 278-85; Prichard's Nat. Hist. Man, vol. ii., p. 519; Mitchill, in Amer. Antiq. Soc., Transact., vol. i., pp. 325-32; Vigne's Travels, vol. ii., p. 36; Latham's Man and his Migrations, p. 122; Sampson, in Hist. Mag., vol. v., p. 213. Robertson's Hist. Amer., vol. i., pp. 280-1; Snowden's Hist. N. and S. Amer., p. 200; Stratton's Mound-Builders, MS.; Bradford's Amer. Antiq., pp. 208, 215-16, 432; Pickering's Races of Man, in U. S. Ex. Ex., vol. ix., pp. 287-8; Carver's Trav., pp. 209-13; Kennedy's Probable Origin; Davis' Discovery of New Eng.; Hellwald, in Smithsonian Rept., 1866, p. 334. Herrera argued that as there were no natives in America of a color similar to those of the politer nations of Europe, they must be of Asiatic origin; that it is unreasonable to suppose them to have been driven thither by stress of weather; that the natives for a long time had no king, therefore no historiographer, therefore they are not to be believed in this statement, or in any other. The clear conclusions drawn from these pointed arguments is, that the Indian race descended from men who reached America by the nearness of the land. 'Y asi mas verisimilmente se concluye que la generacion, y poblacion de los Indios, ha procedido de hombres que passaron a las Indias Ocidentales, por la vezindad de la tierra, y se fueron estendiendo poco a poco;' but from whence they came, or by what route the royal historiographer offers no conjecture. Hist. Gen., dec. i., lib. i., cap. vi.

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Amer. Ethno. Soc., Transact., vol. i., p. 179.

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Quarterly Review, vol. xxi., pp. 334-5. The communication between Anáhuac and the Asiatic continent was merely the contact of some few isolated Asiatics who had lost their way, and from whom the Mexicans drew some notions of science, astrology, and some cosmogonic traditions; and these Asiatics did not return home. Chevalier, Mexique, pp. 59, 56-8; Viollet-le-Duc, in Charnay, Ruines Amér., pp. 87-9; Fossey, Mexique, pp. 120-1; Democratic Review, vol. xi., p. 617; Lafond, Voyages, p. 133.

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Deguignes writes: 'Les Chinois ont pénétré dans les pays très-éloignés du côté de l'orient; j'ai examiné leur mesures, et elles m'ont conduit vers les côtes de la Californie; j'ai conclu de-là qu'ils avoient connu l'Amérique l'an 458 J. C.' He also attributes Peruvian civilization to the Chinese. Recherches sur les Navigations des Chinois du côté de l'Amérique, in Mémoires de l'Académie des Inscriptions, tom. xvii. Paravey, in 1844, attempted to prove that the province of Fousang was Mexico. Domenech's Deserts, vol. i., p. 51. 'In Chinese history we find descriptions of a vast country 20,000 le to the eastward across the great ocean, which, from the description given, must be California and Mexico.' Taylor, in Cal. Farmer, Sept. 12, 1862. 'L'histoire postérieure des Chinois donne à penser qu'ils ont eu autrefois des flottes qui ont pu passer au Mexique par les Phillippines.' Farcy, Discours p. 46, in Antiq. Mex., tom. i., div. i.

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A Chinese li is about one third of a mile.

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'Fou sang, en chinois et selon la prononciation japonaise Fouts sôk, est l'arbrisseau que nous nommons Hibiscus rosa chinensis,' Klaproth, Recherches sur le pays de Fou Sang, in Nouvelles Annales des Voy., 1831, tom. li., p. 55, note. Others suppose the fusang to be the maguey, and, indeed, it was used for much the same purposes. It was, however, most probably, the mulberry; fu-soh, the Japanese equivalent for the Chinese fusang, being compounded of fu, to aid, and soh, the mulberry, a tree which abounds in a wild state in the province of Yesso, and which has been cultivated by royal command in other parts of Japan, where, as the reader will presently see, Fusang was probably situated. Mr Brooks, Japanese Consul in San Francisco, also tells me that Fu Sang is a name used in Chinese poetry to mean Japan. In Japan it is also thus used, and also used in trade marks, as 'first quality of Fu Sang silk cocoons,' meaning Japanese cocoons.

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I follow Deguignes in this sentence; Klaproth has it: 'Ceux qui peuvent recevoir leur grace sont envoyés à la première (méridionale), ceux au contraire auxquels on ne veut pas l'accorder sont détenus dans la prison du nord.' Recherches, in Nouvelles Annales des Voy., 1831, tom. li., p. 55.

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Deguignes translates: 'des habitants élèvent des biches comme en Chine, et ils en tirent du beurre.'

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'Il y a dans l'original To Phou thao. Deguignes ayant décomposé le mot Phou tao, traduit: "on y trouve une grande quantité de glayeuls et de pêches." Cependant le mot Phou seul ne signifie jamais glayeul, c'est le nom des joncs et autres espèces de roseaux de marais, dont on se sert pour faire des nattes. Thao est en effet le nom de la pêche, mais le mot composé Phou tao signifie en chinois la vigne.' Klaproth, Recherches,