The Blossoms of Morality. Johnson Richard

The Blossoms of Morality Intended for the Amusement and Instruction of Young Ladies and Gentlemen

      PREFACE

      THE very flattering encouragement the Public have been pleased to give "The Looking-glass for the Mind, or Intellectual Mirror," has invited the Editor of that work to intrude once more on their indulgence. As a general preceptor, he wishes to be useful to the rising generation, and with that view recommends to their serious perusal "The Blossoms of Morality."

      The Looking-glass is a very free translation of some of the most interesting tales of Mons. Berquin, and other foreign writers, whose works in the juvenile line undoubtedly merit the highest encomiums, and claim the most extensive patronage of their fellow-citizens. It certainly must be allowed, that great merit is due to those foreign celebrated writers, who, after studying the higher branches of literature, instead of attempting to acquire honour and fame by delivering lectures on the abstruse sciences, have condescended to humble themselves to the plain language of youth, in order to teach them wisdom, virtue, and morality.

      With respect to the present work, though we have not so largely borrowed from foreign writers, yet we have endeavoured to supply that deficiency by the introduction of original matter. The juvenile mind very early begins to enlarge and expand, and is capable of reflection much sooner than we are generally apt to imagine.

      From these considerations, we have carried our ideas in this volume one step higher than in the last: and, though we have given many tales that may contribute to amuse the youthful mind, yet we have occasionally introduced subjects which, we hope, will not fail to exercise their judgment, improve their morals, and give them some knowledge of the world.

      For instance: in the History of Ernestus and Fragilis, which is the first, and one of the original pieces inserted in this volume, the youthful reader is led to reflect on the instability of all human affairs; he is taught to be neither insolent in prosperity nor mean in adversity; but is shown how necessary it is to preserve an equality of temper through all the varying stages of fortune. He is also shown, how dangerous are the indulgences of parents, who suffer children to give themselves up to indolence and luxury, which generally, as in this history, terminate in a manner fatal to all the parties concerned.

      May these Blossoms of Morality, in due time, ripen to maturity, and produce fruit that may be pleasing to the youthful taste, tend to correct the passions, invigorate the mental faculties, and confirm in their hearts true and solid sentiments of virtue, wisdom, and glory.

      Ernestus and Fragilis

      THE faint glimmerings of the pale-faced moon on the troubled billows of the ocean are not so fleeting and inconstant as the fortune and condition of human life. We one day bask in the sunshine of prosperity, and the next, too often, roll in anguish on the thorny bed of adversity and affliction. To be neither too fond of prosperity, nor too much afraid of adversity, is one of the most useful lessons we have to learn and practise in the extensive commerce of this world. Happy is the youth whose parents are guided by these principles, who govern their children as good princes should their subjects, neither to load them with the chains of tyranny, nor suffer them to run into the excesses of dissipation and licentiousness. The following History of Ernestus and Fragilis is founded upon these general principles.

      Ernestus and Fragilis were both the children of Fortune, but rocked in two different cradles. Philosophy and Prudence were the nurses of the first, and Vanity and Folly lulled the second to his repose. Ernestus was early used to experience the various changes of the air, and accustomed to a regular diet; while Fragilis was treated in a very different manner, being kept in a room where, it was supposed, no rude wind could intrude itself; and hurtful delicacies were given him, under the idle notion, that strength is to be acquired in proportion to the dainties and excesses of our meals.

      Hence it is no wonder if, after a few years had strengthened their limbs and mental faculties, that there appeared an indisputable difference between the two youths.

      Ernestus was all life and gaiety, and soon showed a propensity to be at the head of all kinds of mischief. Though this disposition often got him into disgrace with his parents, yet he always showed much contrition and sorrow when he really found he had injured any one, and seldom slept after the commission of a boyish crime till he had made ample amends to the party injured.

      Fragilis had very different passions, and very contrary notions of things. Being accustomed to be indulged with whatever he cried for, his ideas soon wandered from real to imaginary wants, and as these could not possibly be gratified, he naturally became peevish, fretful, and ill-natured. Whenever the mind is affected, the body must partake of the shock it occasions. Fragilis was weak, rickety, and feeble; and the remedies they applied to relieve him only contributed to increase the evil.

      As the two little heroes of my history lived in the same neighbourhood, and their parents were nearly equal in point of fortune, they consequently became intimate companions, and frequently visited each other. It was easily to be discovered which of these two children would one day figure most on the busy stage of the world. Ernestus and his lady with pleasure beheld in their little son an ample share of spirit and activity, kindness and affability, resolution and integrity. The parents of Fragilis, however, had not the same pleasing prospect in their favourite and darling; for he was of a dull and gloomy turn, seldom contented with any thing, perpetually wrangling with every one about him, and constantly pining after those things which he knew were not to be procured.

      Ernestus made a rapid progress in his literary pursuits, under the tuition of his masters; for his application to his books was equal to the genius nature had bestowed on him. On the other hand, Fragilis advanced very slowly in the paths of science; for his genius had been spoiled by the pernicious indulgences of his parents in his infant years, and he had been suffered to acquire a habit of indolence, which made the least labour of body or of mind tiresome and disgustful.

      These circumstances, however, did not seem to interrupt the rising friendship between these two youths, their connections growing stronger as they ripened in years. They were joint proprietors in their kites, their tops, their marbles, and their dumps; though Ernestus was generally the manufacturer of the first and last articles. Indeed, the kites made by Fragilis were always too heavy, and not equally balanced on both sides; consequently they were difficult to be raised into the air, and when there, they had a wavering and unsteady motion; whereas, those made by Ernestus were light and elegant, darted into the air like an eagle, and remained there as steady as a hawk resting on its wings; his dumps had the elegance of medals; and his tops and marbles were so judiciously chosen as to claim the admiration of all the neighbouring youths.

      The time at length arrived, when it is usual for parents to begin to think of sending their children from home, to engage in the busy commerce of the world, and to learn how to provide for themselves. The feathered inhabitants of the woods and groves give up every pleasure to that of rearing their little brood; but, as soon as they have acquired a proper degree of maturity, they then drive them from their nests, to form new connections, and to shift for themselves. Man, more helpless than birds, requires the assistance of the parental hand, for some years, to rear and cherish him; nor do their cares and anxieties for him cease till life is no more.

      Though Ernestus loved his parents with all the affections of a dutiful child, yet he could not help rejoicing at the idea of embarking in the bustle of the world, and making a figure as a man. On the other hand, Fragilis could not prevail on himself to quit the apron-string of his mother, and engage in the rude clamour of a commercial life, in which so much attention, thought, and industry, are required. Neither could his parents part with their darling, whose constitution they had spoiled, and rendered unfit for business. Ernestus, in a short time after, by his own desire, was placed as a clerk in a merchant's house in London; while Fragilis continued with his parents, to squander away his time in destructive scenes of indolence and luxury.

      Five years had glided away as it were imperceptibly, when Ernestus found himself disengaged from the ties of his clerkship. His person was by this time arrived at the state of manhood, his figure was graceful and genteel, and his mind was improved from the polite companies he had engaged in at his leisure hours. As business had ever been the first object of his attention, and as he had thereby made himself of no small consequence to his late master, the latter,