Vathek; An Arabian Tale. Beckford William

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Название Vathek; An Arabian Tale
Автор произведения Beckford William
Жанр Зарубежная классика
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Издательство Зарубежная классика
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be shut up; forebore to appear in public, either to display his magnificence or administer justice; and retired to the inmost apartment of his harem. As he had ever been an indulgent husband, his wives, overwhelmed with grief at his deplorable situation, incessantly offered their prayers for his health, and unremittingly supplied him with water.

      In the mean time, the Princess Carathis, whose affliction no words can describe, instead of restraining herself to sobbing and tears, was closeted daily with the Vizier Morakanabad, to find out some cure or mitigation of the Caliph’s disease. Under the persuasion that it was caused by enchantment, they turned over together leaf by leaf, all the books of magic that might point out a remedy; and caused the horrible stranger, whom they accused as the enchanter, to be everywhere sought for with the strictest diligence.

      At the distance of a few miles from Samarah stood a high mountain, whose sides were swarded with wild thyme and basil, and its summit overspread with so delightful a plain that it might be taken for the Paradise destined for the faithful. Upon it grew a hundred thickets of eglantine and other fragrant shrubs; a hundred arbours of roses, jessamine, and honeysuckle; as many clumps of orange trees, cedar, and citron; whose branches, interwoven with the palm, the pomegranate, and the vine, presented every luxury that could regale the eye or the taste. The ground was strewed with violets, harebells, and pansies; in the midst of which sprung forth tufts of jonquils, hyacinths, and carnations, with every other perfume that impregnates the air. Four fountains, not less clear than deep, and so abundant as to slake the thirst of ten armies, seemed purposely placed here to make the scene more resemble the garden of Eden, which was watered by the four sacred rivers. Here the nightingale sang the birth of the rose, her well-beloved, and at the same time lamented its short-lived beauty; whilst the turtle deplored the loss of more substantial pleasures and the wakeful lark hailed the rising light that reanimates the whole creation. Here, more than anywhere, the mingled melodies of birds expressed the various passions they inspired; as if the exquisite fruits, which they pecked at pleasure, had given them a double energy.

      To this mountain Vathek was sometimes brought, for the sake of breathing a purer air; and especially, to drink at will of the four fountains, which were reputed in the highest degree salubrious, and sacred to himself. His attendants were his mother, his wives, and some eunuchs, who assiduously employed themselves in filling capacious bowls of rock crystal, and emulously presenting them to him. But it frequently happened that his avidity exceeded their zeal; insomuch that he would prostrate himself upon the ground to lap up the water, of which he could never have enough.

      One day when this unhappy prince had been long lying in so debasing a posture, a voice, hoarse but strong, thus addressed him:

      “Why assumest thou the function of a dog, oh Caliph, so proud of thy dignity and power?”

      At this apostrophe he raised up his head and beheld the stranger that had caused him so much affliction. Inflamed with anger at the sight, he exclaimed:

      “Accursed Giaour! 7 what comest thou hither to do? is it not enough to have transformed a prince, remarkable for his agility, into one of those leather barrels which the Bedouin Arabs carry on their camels when they traverse the deserts? Perceivest thou not that I may perish by drinking to excess, no less than by a total abstinence?”

      “Drink then this draught,” said the stranger, as he presented to him a phial of a red and yellow mixture; “and to satiate the thirst of thy soul as well as of thy body, know that I am an Indian, but from a region of India which is wholly unknown.”

      The Caliph, delighted to see his desires accomplished in part, and flattering himself with the hope of obtaining their entire fulfilment, without a moment’s hesitation swallowed the potion, and instantaneously found his health restored, his thirst appeased, and his limbs as agile as ever.

      In the transports of his joy, Vathek leaped upon the neck of the frightful Indian, and kissed his horrid mouth and hollow cheeks, as though they had been the coral lips, and the lilies and roses of his most beautiful wives; whilst they, less terrified than jealous at the sight, dropped their veils to hide the blush of mortification that suffused their foreheads.

      Nor would the scene have closed here, had not Carathis, with all the art of insinuation, a little repressed the raptures of her son. Having prevailed upon him to return to Samarah, she caused a herald to precede him, whom she commanded to proclaim as loudly as possible:

      “The wonderful stranger hath appeared again; he hath healed the Caliph; he hath spoken! he hath spoken!”

      Forthwith all the inhabitants of this vast city quitted their habitations, and ran together in crowds to see the procession of Vathek and the Indian, whom they now blessed as much as they had before execrated, incessantly shouting,

      “He hath healed our sovereign; he hath spoken! he hath spoken!”

      Nor were these words forgotten in the public festivals, which were celebrated the same evening to testify the general joy, for the poets applied them as a chorus to all the songs they composed.

      The Caliph, in the mean while caused the palaces of the senses to be again set open, and as he found himself prompted to visit that of taste, in preference to the rest, immediately ordered a splendid entertainment, to which his great officers and favourite courtiers were all invited. The Indian, who was placed near the prince, seemed to think that as a proper acknowledgment of so distinguished a privilege, he could neither eat, drink, nor talk too much. The various dainties were no sooner served up than they vanished, to the great mortification of Vathek, who piqued himself on being the greatest eater alive, and at this time in particular had an excellent appetite.

      The rest of the company looked round at each other in amazement, but the Indian without appearing to observe it, quaffed large bumpers to the health of each of them: sung in a style altogether extravagant; related stories at which he laughed immoderately; and poured forth extemporaneous verses which would not have been thought bad, but for the strange grimaces with which they were uttered. In a word, his loquacity was equal to that of a hundred astrologers; he ate as much as a hundred porters, and caroused in proportion.

      The Caliph, notwithstanding the table had been thirty times covered, found himself incommoded by the voraciousness of his guest, who was now considerably declined in the prince’s esteem. Vathek, however, being unwilling to betray the chagrin he could hardly disguise, said in a whisper to Bababalouk, 8 the chief of his eunuchs:

      “You see how enormous his performances in every way are; what would be the consequence should he get at my wives? Go! redouble your vigilance, and be sure look well to my Circassians, who would be more to his taste than all of the rest.”

      The bird of the morning had thrice renewed his song, when the hour of the divan 9 sounded. Vathek, in gratitude to his subjects, having promised to attend, immediately arose from table and repaired thither leaning upon his vizier, who could scarcely support him, so disordered was the poor prince by the wine he had drank, and still more by the extravagant vagaries of his boisterous guest.

      The viziers, the officers of the crown, and of the law, arranged themselves in a semi-circle about their sovereign, and preserved a respectful silence, whilst the Indian, who looked as cool as if come from a fast, sat down without ceremony on a step of the throne, laughing in his sleeve at the indignation with which his temerity had filled the spectators.

      The Caliph, however, whose ideas were confused and his head embarrassed, went on administering justice at hap-hazard, till at length the prime vizier 10 perceiving his situation, hit upon a sudden expedient to interrupt the audience, and rescue the honour of his master, to whom he said in a whisper:

      “My lord, the princess Carathis, who hath passed the night in consulting the planets, informs you that they portend you evil; and the danger is urgent. Beware, lest this stranger whom you have so lavishly recompensed for his magical gewgaws, should make some attempt on your life: his liquor, which at first had the appearance of effecting your cure, may be no more than a poison of a sudden operation. Slight not this surmise; ask him, at least, of what it was compounded; whence he procured it; and mention the sabres, which



<p>7</p>

Accursed Giaour. Dives of this kind are frequently mentioned by Eastern writers. Consult their tales in general, and especially those of “The Fisherman,” “Aladdin,” and “The Princess of China.”

<p>8</p>

Bababalouk, the Chief of his Eunuchs. As it was the employment of the black eunuchs to wait upon, and guard the sultanas, to the general superintendence of the Harem was particularly committed to their chief. Habesci’s State of the Ottoman Empire, p. 155–6.

<p>9</p>

The Divan. This was both the supreme council, and court of justice, at which the Caliphs of the race of the Abassides assisted in person to redress the injuries of every appellant. Herbelot, p. 298.

<p>10</p>

The Prime Vizier. Vazir, Vezir, or as we express it, Vizier, literally signifies a porter; and by metaphor, the minister who bears the principal burden of the state.