Joseph in the Snow, and The Clockmaker. In Three Volumes. Vol. I.. Auerbach Berthold

of Otterzwang. The Röttmänner have always enforced the strictest discipline among themselves. The obedient son followed his father's injunctions. Danced like mad all night, and in the morning, the loud voiced father, coming into the meadow, heard music, 'What is that? a man mowing, and he looks so strange?' The father comes nearer, sees his son mowing busily according to his orders, but carrying a basket on his back, and in the basket a fiddler, playing indefatigably, till the meadow was mown from end to end, and then he danced back to the Wenger wedding with the fiddler on his back. There is a proverb, that anything may be stolen, except a mill-stone and a bar of red-hot iron; but Speidel-Röttmann did once steal a mill-stone, or at least displace it. Wishing to play a trick to the forest-miller, he rolled the mill-stone one night half-way up the hill. Speidel-Röttmann had two sons, Vincent and Adam; the eldest, Vincent, was not particularly strong, but as sharp and spiteful as a lynx; a quality he inherited from his mother, for the Röttmanns, though untamed and fierce, are not malicious. It seems that Vincent tormented the wood-cutters like a slave-driver. One day he was killed by the falling of a tree. It was said, and the former clergyman always declared it was so, that the wood-cutters had killed him on purpose. Since that day the mother, who never, was of a kindly nature, has become a perfect dragon, and would gladly poison every one. She is the only person who cordially hates my husband, for she wished him to question closely every dying peasant to whom he might be summoned, whether he had anything to confess with regard to Vincent's murder. The tree that caused Vincent's death lay long untouched in the wood, but one day the Röttmännin gave orders that its branches should be lopped off. She hid herself, unperceived by the wood cutters, in order to watch them, and to listen to all they said, but she got no information. Speidel-Röttmann, as the trunk was the finest tree in the forest, wished to send it floating down the Rhine, for he said, – 'a tree is a tree, and money is money; why should the tree be left to rot on the ground, because it chanced to cause Vincent's death?' His wife, however, was of a different opinion. She collected the branches into a great heap, to which she set fire, and burned the clothes of the dead man in it, shouting out, 'May those who murdered my Vincent, burn hereafter like these clothes in this bonfire!' Six horses and ten oxen tried to drag the tree into the courtyard of the house, but they could only move it a little way, for the roads are not good enough to admit of so huge a tree being dragged up hill. It was, therefore, sawn into three pieces, and these three monstrous logs are still lying in the court, close to the door. The Röttmännin always declares that the tree is waiting till a gallows and a funeral pile are required, to hang and to burn the murderer of her Vincent. She often sits at the window, muttering to the logs of wood, as if telling them some secret; and when she sees any stranger tumble over them, she laughs with delight. She also caused a group of figures to be erected, in memory of the murdered man, close to the footpath which leads down from Hohlzobel to the forest mill, though this is a custom peculiar to Catholics alone in our neighbourhood. Yonder, deep in the centre of the wood, Vincent met his death. The only son left is Adam, and she uses him worse than a step-child; it is said, that she beats him as if he were still a child, and he makes no resistance, though he has already proved that he is a genuine Röttmann, and won a singular title, for he is known in the whole country as The Horse. He went once to get his horse shod by the smith, whom he found bargaining with a Briesgau peasant about the exchange of a horse: the horse was harnessed to a large two-wheeled waggon, laden with sacks of peas. The Briesgau peasant said: 'There is not such a horse in the world, he is drawing a load that would require three common horses to draw.'

      "'Oh! ho!' exclaimed Adam, who was standing by, in so loud and gruff a voice that the Briesgauer tumbled right over his load, but luckily fell against his horse. 'Oh! ho! I will make you a bet that I carry the waggon and the peas in three loads to the Crown inn yonder. Will you conclude the bargain, if I succeed in doing this?'

      "'I will – done!' said the peasant.

      "The horse was taken out of the waggon, Adam filled a large counterpane with the peas and carried them to the inn, and then, seizing the framework of the cart, he carried it in the same way to its destination; and, finally, took the two great wheels on his shoulders, and deposited them in the inn-yard: 'Which is the strongest, your horse or I?' asked he of the peasant; and this is why he is called The Horse.

      "The manner in which Speidel-Röttmann made known his son's extraordinary feat of strength shows his vainglorious, boasting disposition: he is far from being a bad man, only a swaggerer of the first class. The day after Adam's bet there was a fair in the town, and the smith from our village met Speidel-Röttmann at an inn, and related the circumstances I have told you. Speidel-Röttmann said, 'I will give you a bottle of the best wine in this cellar, if you will go down to the street, and shout to me up at the window the story you have just told me;' and so he did. Speidel-Röttmann leant at his ease on the window-cushion, and all the people listened in amazement to the story the smith was shouting out. Speidel-Röttmann is very fond of his son, and very proud of him, but he dare not venture to show this before his wife, more especially for the last seven years.

      "Yonder, above the ford – we can see the cottage from our window – lives a Schilder, or wood-turner, nicknamed Schilder-David. He is a worthy man, though one of the poorest in the village, but he would rather starve than accept of assistance from any one. Moreover, he is a great searcher of Holy Writ. Light is seen later in his cottage than in any other house in the village, and that is very significant for so poor a man. He has a Bible, that he has read through sixteen times, from the first syllable to the last, both of the Old and the New Testament. I saw the Bible once, and the leaves looked very much crumpled and worn, for David always reads with four fingers on the page. On the first leaf of the Bible he regularly marks down the date when he begins to read it afresh, and the day when he has read it through. The longest period is rather more than two years; three times, however, he read it from beginning to end within the year; that was when his three daughters emigrated; another time, when his hand was so severely injured, that it was thought it must be amputated; and, last of all, the year in which his grandson Joseph was born. In his youth, he is said to have been very jovial and merry, and he knew every kind of song, and once, by his singing, he got a stock of firewood. On one occasion, he came to the father of Speidel-Röttmann to buy wood: Old Röttmann, being in good humour, said, 'David, for every song you sing me I will give you a Klaft or bundle of wood, and I will send it to your house for you – so, that's a bargain.' David sung so many songs, that he sung two cartloads of wood into his house; therefore, he is called Klafter-David – but he does not like to be reminded of that name now-a-days.

      "The wife of Schilder-David is one of those persons whose nature it is to sleep away the greater part of their lives; who walk about and regularly finish their work, but not a single word is ever said about them, either for good or evil. We have here an unusual number of such persons. Moreover, the wife of Schilder-David has been for some years almost stone-deaf. They had five daughters, all straight, tall girls, and even when they were children, stout and active. Schilder-David always said, 'they are for the sea,' which meant emigrating to America; and, indeed, four of his daughters are gone to America, two with their husbands, and two unmarried, but they married there soon after their arrival; one, died lately, but the other is well to do in the world, and yet Schilder-David is constantly longing to see his children, and often says – 'That America is a new species of dragon that robs us of our children.' The best thing he could do, would be to emigrate himself, for his lot here is hard enough, but formerly he could not make up his mind, and now it is impossible for him to go.

      "His youngest daughter, Martina, was the especial pride of her father, for she was always at the head of the school. You have no idea what a character that gives a child in a village; a girl, especially, acquires a certain degree of pride in consequence, and is respected by others, and looked up to, even when her school years are over. She was a good, clever child. When she came here to be prepared for her confirmation, she always rubbed her shoes carefully on the mat, and persuaded the other children to do the same, in order not to soil the stairs or the rooms, and she and her companions insisted on sweeping out the church themselves, before the day of Confirmation. When she stood before the altar, she looked much older than her years; I never saw a prettier creature, and piety encircled her head like a halo. She often came to the parsonage to see us. My husband was particularly fond of the child, and he told me that on the day after the confirmation he met Martina in the fields, and she said that she felt now as if she had left her home; and indeed, shortly