Woman under socialism. Bebel August

views of Wagner are at fisticuffs with the interests of the capitalist class, which, oddly enough, shares his views: it needs many "hands," so as to own cheap labor-power that may fit it out for competition in the world's market. With such petty notions and measures, born of a near-sighted philistinism, the gigantic growing ills of the day are not to be healed.

      PART II

      WOMAN IN THE PRESENT

      CHAPTER I.

      SEXUAL INSTINCTS, WEDLOCK, CHECKS AND OBSTRUCTIONS TO MARRIAGE

      Plato thanked the gods for eight favors bestowed upon him. As the first, he took it that they had granted him to be born a freeman, and not a slave; the second was that he was created a man, and not a woman. A similar thought finds utterance in the morning prayer of the Jews. They pray: "Blessed be Thou, our God and Lord of Hosts, who hast not created me a woman;" the Jewish women, on the other hand, pray at the corresponding place: "who hast created me after thy will." The contrast in the position of the sexes can find no more forcible expression than it does in the saying of Plato, and in the different wording of the prayer among the Jews. The male is the real being, the master of the female. With the views of Plato and the Jews, the larger part of men agree, and many a woman also wishes that she had been born a man and not a woman. In this view lies reflected the condition of the female sex.

      Wholly irrespective of the question whether woman is oppressed as a female proletarian, as sex she is oppressed in the modern world of private property. A number of checks and obstructions, unknown to man, exist for her, and hem her in at every step. Much that is allowed to man is forbidden to her; a number of social rights and privileges, enjoyed by the former, are, if exercised by her, a blot or a crime. She suffers both as a social and a sex entity, and it is hard to say in which of the two respects she suffers more.

      Of all the natural impulses human beings are instinct with, along with that of eating and drinking, the sexual impulse is the strongest. The impulse to procreate the species is the most powerful expression of the "Will to Live." It is implanted most strongly in every normally developed human being. Upon maturity, its satisfaction is an actual necessity for man's physical and mental health. Luther was perfectly right when he said: "He who would resist the promptings of Nature, and prevent their going as Nature wills and must, what else does he but endeavor to resist Nature's being Nature, that fire burn, water wet, that man eat, drink or sleep?" These are words that should be graven in granite over the doors of our churches, in which the "sinful flesh" is so diligently preached against. More strikingly no physician or physiologist can describe the necessity for the satisfaction of the craving for love on the part of a healthy being, – a craving that finds its expression in sexual intercourse.

      It is a commandment of the human being to itself – a commandment that it must obey if it wishes to develop normally and in health – that it neglect the exercise of no member of its body, deny gratification to no natural impulse. Each member must fill the function, that it is intended for by Nature, on penalty of atrophy and disease. The laws of the physical development of man must be studied and observed, the same as those of mental development. The mental activity of the human being is the expression of the physiologic composition of its organs. The complete health of the former is intimately connected with the health of the latter. A disturbance of the one inevitably has a disturbing effect upon the other. Nor do the so-called animal desires take lower rank than the so-called mental ones. One set and the other are effects of the identical combined organism: the influence of the two upon each other is mutual and continuous. This holds good for man as for woman.

      It follows that, the knowledge of the properties of the sexual organs is just as needful as that of the organs which generate mental activity; and that man should bestow upon the cultivation of both an equal share of care. He should realize that organs and impulses, found implanted in every human being, and that constitute a very essential part of his nature, aye, that, at certain periods of his life control him absolutely, must not be objects of secrecy, of false shame and utter ignorance. It follows, furthermore, that a knowledge of the physiology and anatomy of the sexual organs, together with their functions, should be as general among men and women as any other branch of knowledge. Equipped with an accurate knowledge of our physical make-up, we would look upon many a condition in life with eyes different from those we now do. The question of removing existing evils would then, of itself, force itself upon those before whom society, to-day, passes by in silence and solemn bashfulness, notwithstanding these evils command attention within the precincts of every family. In all other matters, knowledge is held a virtue, the worthiest and most beautiful aim of human endeavor – only not knowledge in such matters that are in closest relation with the essence and health of our own Ego, as well as the basis of all social development.

      Kant says: "Man and woman only jointly constitute the complete being: one sex supplements the other." Schopenhauer declares: "The sexual impulse is the fullest utterance of the will to live, hence it is the concentration of all will-power;" again: "The affirmative declaration of the will in favor of life is concentrated in the act of generation, and that is its most decisive expression." In accord therewith says Mainlaender: "The center of gravity of human life lies in the sexual instinct: it alone secures life to the individual, which is that which above all else it wants… To nothing else does man devote greater earnestness than to the work of procreation, and for the care of none other does he compress and concentrate the intensity of his will so demonstratively as for the act of procreation." Finally, and before all of these, Buddha said: "The sexual instinct is sharper than the hook wild elephants are tamed with; it is hotter than flames; it is like an arrow, shot into the spirit of man."58

      Such being the intensity of the sexual impulse, it is no wonder that sexual abstinence at the age of maturity affects the nervous system and the whole organism of man, with one sex as well as the other, in such a manner that it often leads to serious disturbances and manias; under certain conditions even to insanity and death. True enough, the sexual instinct does not assert itself with equal violence in all natures, and much can be done towards curbing it by education and self-control, especially by avoiding the excitation resulting upon certain conversations and reading. It is thought that, in general, the impulse manifests itself lighter with women than with men, and that the irritation is less potent with the former. It is even claimed that, with woman, there is a certain repugnance for the sexual act. The minority is small of those with whom physiologic and psychologic dispositions and conditions engender such a difference. "The union of the sexes is one of the great laws of living Nature; man and woman are subject to it the same as all other creatures, and can not transgress it, especially at a ripe age, without their organism suffering more or less in consequence."59 Debay quotes among the diseases, caused by the inactivity of the sexual organs, satyriasis, nymphomania and hysteria; and he adds that celibacy exercises upon the intellectual powers, especially with woman, a highly injurious effect. On the subject of the harmfulness of sexual abstinence by woman, Busch says:60 "Abstinence has in all ages been considered particularly harmful to woman; indeed it is a fact that excess, as well as abstinence, affects the female organism equally harmfully, and the effects show themselves more pronouncedly and intensively than with the male organism."

      It may, accordingly, be said that man – be the being male or female – is complete in the measure in which, both as to organic and spiritual culture, the impulses and manifestations of life utter themselves in the sexes, and in the measure that they assume character and expression. Each sex of itself reached its highest development. "With civilized man," says Klenke in his work "Woman as Wife," "the compulsion of procreation is placed under the direction of the moral principle, and that is guided by reason." This is true. Nevertheless, it were an impossible task, even with the highest degree of freedom, wholly to silence the imperative command for the preservation of the species, – a command that Nature planted in the normal, organic expression of the both sexes. Where healthy individuals, male or female, have failed in their life-time to honor this duty towards Nature, it is not with them an instance of the free exercise of the will, even when so given out, or when, in self-deception, it is believed to be such. It is the result of social obstacles, together with the consequences which follow in their wake; they restricted the right

58

Mainlaender, "Philosophie der Erlösung," Frankfort-on-the-Main, 1886, E. Koenitzer.

59

D. A. Debay, "Hygiene et Physiologue du Marriage," Paris, 1884. Quoted in "Im Freien Reich" by Ioma v. Troll-Borostyani, Zurich, 1884.

60

"Das Geschlechtsleben des Weibes, in physiologischer, pathologischer und therapeutischer Hinsicht dargestellt."