A Day at a Time, and Other Talks on Life and Religion. Alexander Archibald

they come, with washen face and brave lips to do their duty and refrain themselves. How beautiful it is! What a fine thing to see! The sorrowing mother of a noble young fellow I am proud to have known, said to a friend recently who was marvelling at her fortitude, "My boy was very brave and I must try to be brave, too, for his sake." Dear, gentle mother! One cannot speak worthily about a spirit so sweet and gracious as that. One can only bow the head and breathe the inward prayer, "God send thee peace, brave heart!" But, surely, to accept sorrow in that fashion is to entertain unawares an angel of God! The feeling which underlies this new etiquette of sorrow with the washen face is not very easily put into words. But it rests, I think, upon the dim sense that the death which ends those young lives on this noble field of battle is something different from the ordinary bleak fact of mortality. If death is ever glorious, it is when it comes to the soldier fighting for a pure and worthy cause. There is something more than sorrow, there is even a quiet and reverent pride in the remembrance that the beloved life was given as "a ransom for many." When one thinks what we are fighting for, one can hardly deny to the fallen the supreme honour of the words "for Christ's sake." And it is not death to fall so. Rather is it the finding of life larger and more glorious still. It is that that marks the war-mourners of to-day as a caste royal and apart. It is that that moves so many of them by an inward instinct to wear their sorrow royally. Hidden in the heart of their grief is a tender and wistful pride. Lowell has put this feeling into very fine words:

      "I, with uncovered head,

      Salute the sacred dead,

      Who went and who return not-

      Say not so.

      'Tis not the grapes of Canaan that repay,

      But the high faith that fails not by the way.

      Virtue treads paths that end not in the grave;

      No bar of endless night exiles the brave,

      And, to the saner mind,

      We rather seem the dead that stayed behind."

      The other class who are teaching us a new and better way to bear burdens are the friends at home of those who are on active service. Men, with sons in the trenches, are going about our streets these days almost as if nothing were happening, making it a point of honour not to let the lurking fear in their hearts have any outward expression. Wives and mothers and sisters are filling their hands and their hearts full of duties, and putting such a brave face on life that you would never suspect they have a chamber that could tell a different tale. It is absolutely splendid. There is no other word for it. I walked a street-length with a young wife recently whose man has been ill and out of the fight for a while. She hoped that he might have been sent home, and who can blame her? but he has gone back to the trenches instead. And how bravely and quietly she spoke of it! Pride, a true and noble pride in her beloved soldier, a resolute endeavour to do her difficult bit as uncomplainingly and willingly as he-it seemed to me that I saw all that in her brave smile. And I said to myself, "Here is the cult of the washen face! And a noble cult too! Britain surely deserves to win when her women carry their crosses so!"

      It is easy, of course, to read the thought in their minds. Our men, they say, are splendid, why should we be doleful and despondent? They have made a new virtue of cheerfulness; let us try to learn it too. They have offered everything in a cause which it is an honour to help in any degree; let us lay beside theirs the worthy sacrifice of the washen face and a brave restraint. Such, I imagine, is the unconscious kind of reasoning which results in the resolute and cheerful bearing you may see on all sides of you every day.

      And wherever it is seen, it carries its blessing with it. Others with their own private burdens and anxieties are encouraged to hold on to that hope and cheerfulness which are just the homely side of our faith in God and in the righteousness of our cause.

      The cult of the washen face is contagious. It spreads like a beneficent stain. And since it is entirely praiseworthy, we can but wish it to spread more and more. Those who come out from the chambers where they have kept company with sorrow or anxiety, to face life and duty with shining face and mastered feelings, are not only proving their faith in the Divine Strength, they are making a precious contribution to the moral stedfastness of the nation.

      "And he washed his face and went out and refrained himself." Good man!

PRAYER

      We bless Thee, O God, for the assurance that Thine ear is ever open to our cry, that it is never wrong to take our sorrows and our cares to Thee. But help us also, endowed with Thy strength in our secret chambers, to bear our burdens bravely in the sight of men. For Thy Name's sake. Amen.

      "But few things are needful,

      or one." R. V. (margin).

(LUKE X. 42.)

      VIII

      THE REAL MARTHA

      When Jesus said, upon one occasion, that He had not where to lay His head, He was speaking the bitter and literal truth. He had really no home of His own, but was everywhere a wanderer, dependent on others for shelter and food; and though the New Testament draws a veil over all the hardships which that entailed even in the hospitable East, imagination can picture something at least of what the homelessness of Jesus must have meant.

      But He had close and warm friends who made it up to Him as far as friends could, and of these were the two sisters, Martha and Mary, who with their brother, Lazarus, had a house in Bethany. This place was His haven and shelter, for "Jesus loved Martha and her sister and Lazarus." The sisters were unlike in disposition. Mary, we can imagine, was dreamy, meditative, perhaps a little delicate and fragile, and gifted with a quick and loving sympathy. Martha was robust, practical, energetic. Her way of showing the Master that she considered it an honour to have Him for a guest was to give Him the very best that her housewifely skill could suggest. No trouble was too much for her. And it is very possible that one of the charms which this home had for Jesus-one of the qualities which made it a real place of rest-was its well-ordered arrangements, the quiet, efficient, capable way in which things were done. And whose was the credit for that? Martha's.