Home Influence: A Tale for Mothers and Daughters. Aguilar Grace

Home Influence: A Tale for Mothers and Daughters

      TO MRS. HERBERT TOWNSHEND BOWEN.

      My Dear Friend,

      Independent of the personal feelings which urged the dedication of this unpretending volume to you, I know few to whom a story illustrative of a mother's solemn responsibilities, intense anxiety to fulfill them, and deep sense of the Influence of Home could, with more justice, be tendered. Simple as is the actual narrative, the sentiments it seeks to illustrate, are so associated with you – have been so strengthened from the happy hours of unrestrained intercourse I have enjoyed with you – that, though I ought, perhaps, to have waited until I could have offered a work of far superior merit to a mind like yours, I felt as if no story of mine could more completely belong to you. Will you, then, pardon the unintentional errors which I fear you, as an earnest Protestant, may discern, and accept this little work as a slight tribute of the warm affection and sincere esteem with which you have been so long regarded by

      Your truly attached Friend,

      GRACE AGUILAR.

      PREFACE

      The following story will, the author trusts, sufficiently illustrate its title to require but few words in the way of preface. She is only anxious to impress two facts on the minds of her readers. The one – that having been brought before the public principally as the author of Jewish works, and as an explainer of the Hebrew Faith, some Christian mothers might fear that the present Work has the same tendency, and hesitate to place it in the hands of their children. She, therefore, begs to assure them, that as a simple domestic story, the characters in which are all Christians, believing in and practicing that religion, all doctrinal points have been most carefully avoided, the author seeking only to illustrate the spirit of true piety, and the virtues always designated as the Christian virtues thence proceeding. Her sole aim, with regard to Religion, has been to incite a train of serious and loving thought toward God and man, especially toward those with whom He has linked us in the precious ties of parent and child, brother and sister, master and pupil.

      The second point she is desirous to bring forward is her belief, that in childhood and youth the spoken sentiment is one of the safest guides to individual character; and that if, therefore, she have written more conversation than may appear absolutely necessary for the elucidation of "Home Influence," or the interest of the narrative, it is from no wish to be diffuse, but merely to illustrate her own belief. Sentiment is the vehicle of THOUGHT, and THOUGHT the origin of ACTION. Children and youth have very seldom the power to evince character by action, and scarcely if ever understand the mystery of thought; and therefore their unrestrained conversation may often greatly aid parents and teachers in acquiring a correct idea of their natural disposition, and in giving hints for the mode of education each may demand.

      Leaving the beaten track of works written for the young, the author's aim has been to assist in the education of the HEART, believing that of infinitely greater importance than the mere instruction of the MIND, for the bright awakening of the latter, depends far more on the happy influences of the former than is generally supposed.

      The moral of the following story the author acknowledges is addressed to mothers only, for on them so much of the responsibility of Home Influence devolves. On them, more than on any other, depends the well-doing and happiness, or the error and grief, not of childhood alone, but of the far more dangerous period of youth. A Preface is not the place to enter on their mission. The author's only wish is to aid by the thoughts, which in some young mothers, anxious and eager to perform their office, her story may excite. To daughters also, she hopes it may not be found entirely useless, for on them rests so much of the happiness of home, in the simple thought of, and attention to those little things which so bless and invigorate domestic life. Opportunities to evince the more striking virtues woman may never have, but for the cultivation and performance of the lesser, they are called upon each day.

      Clapton, January, 1847.

      MEMOIR OF GRACE AGUILAR

      Grace Aguilar was born at Hackney, June 2d, 1816. She was the eldest child and only daughter of Emanuel Aguilar, one of those merchants descended from the Jews of Spain, who, almost within the memory of man, fled from persecution in that country, and sought and found an asylum in England.

      The delicate frame and feeble health observable in Grace Aguilar throughout her life displayed itself from infancy; from the age of three years, she was almost constantly under the care of some physician, and, by their advice, annually spending the summer months by the sea, in the hope of rousing and strengthening a naturally fragile constitution. This want of physical energy was, however, in direct contrast to her mental powers, which developed early and readily. She learned to read with scarcely any trouble, and, when once that knowledge was gained, her answer, when asked what she would like for a present, was, invariably, "A book," which was read, re-read, and preserved with a care remarkable in so young a child. With the exception of eighteen months passed at school, her mother was her sole instructress, and both parents took equal delight in directing her studies and facilitating her personal inspection of all that was curious and interesting in the various counties of England to which they resorted for her health.

      From the early age of seven she commenced keeping a journal, which was continued with scarce any intermission throughout her life. In 1825 she visited Oxford, Cheltenham, Gloucester, Worcester, Ross, and Bath, and though at that time but nine years old, her father took her to Gloucester and Worcester cathedrals, and also to see a porcelain and pin manufactory, &c., the attention and interest she displayed on these occasions affording convincing proof that her mind was alive to appreciate and enjoy what was thus presented to her observation. Before she had completed her twelfth year, she ventured to try her powers in composition, and wrote a little drama, called Gustavus Vasa, never published, and only here recorded as being the first germ of what was afterward to become the ruling passion.

      In September, 1828, the family went to reside in Devonshire for the health of Mr. Aguilar, and there a strong admiration for the beauties and wonders of nature manifested itself: she constantly collected shells, stones, sea-weed, mosses, &c., in her daily rambles; and, not satisfied with admiring their beauty, sedulously procured whatever little catechisms or other books on those subjects she could purchase or borrow, eagerly endeavoring, by their study, to increase her knowledge of their nature and properties.

      When she had attained the age of fourteen, her father commenced a regular course of instruction for his child, by reading aloud while she was employed in drawing, needle-work, &c. History was selected, that being the study which now most interested her, and the first work chosen was Josephus.

      It was while spending a short time at Tavistock, in 1830, that the beauty of the surrounding scenery led her to express her thoughts in verse. Several small pieces soon followed her first essay, and she became extremely fond of this new exercise and enjoyment of her opening powers, yet her mind was so well regulated that she never permitted herself to indulge in original composition until her duties and her studies were all performed.

      Grace Aguilar was extremely fond of music; she had learned the piano from infancy, and in 1831 commenced the harp. She sang pleasingly, preferring English songs, and invariably selecting them for the beauty or sentiment of the words; she was also passionately fond of dancing, and her cheerful, lively manners in the society of her young friends would scarcely have led any to imagine how deeply she felt and pondered upon the serious and solemn subjects which afterward formed the labor of her life. She seemed to enjoy all, to enter into all, but a keen observer would detect the hold that sacred and holy principle ever exercised over her lightest act and gayest hour. A sense of duty was apparent in the merest trifle, and her following out of the divine command of obedience to parents was only equaled by the unbounded affection she felt for them. A wish was once expressed by her mother that she should not waltz, and no solicitation could afterward tempt her. Her mother also required her to read sermons, and study religion and the Bible regularly; this was readily submitted to, first as a task, but afterward with much delight; for evidence of which we can not do better than quote her own words, in one of her religious works:

      "This formed into a habit, and persevered in for a life, would in time, and without labor or weariness, give the comfort and the knowledge