All the Days of My Life: An Autobiography. Barr Amelia E.

silent, and shut up in glass cases; and what I believed to be a golden harp, with strings slack or broken, yet crying out plaintively if I touched them.

      One afternoon I went to sleep in this room, and, as my mother was out, I was not disturbed; indeed when I opened my eyes it was nearly dark. Then the occult world, which we all carry about with us, was suddenly wide awake, also; the place was full of whispers; I heard the passing of unseen feet, and phantom-like men and women slipped softly about in the mysterious light. My heart beat wildly to the visions I created, but who can tell from what eternity of experiences, the mind-stuff necessary for these visions floated to me? Who can tell?

      It was, however, the long, long nights, far more than the wonderful days, which impregnated my future – the dark, still nights full of hints and fine transitions, shadowy terrors, fleeting visions and marvelous dreams. I shall remember as long as I live, nights that I would not wish to dream through again, neither would I wish to have been spared the dreams that came to me in them. The impression they made was perhaps only possible on the plastic nature of a child soul, but, though long years lay between the dream and the event typified, the dream was unforgotten, and the event dominated by its warning. All education has this provisional quality. In school, as well as in dreams, we learn in childhood a great deal that finds no immediate use or expression. For many years we may scarcely remember the lesson, then comes the occasion for it, and the information needed is suddenly restored.

      There is then no wonder that, in the full ripeness of my mental growth, I look back with wondering gratitude to these first apparently uneventful years on the border land of being. In them I learned much anteceding any reasoning whatever. There is nothing incredible in this. Heaven yet lies around infancy, and we are eternally related to heavenly intelligences “a little lower” that is all. Thus, in an especial manner,

      “Our simple childhood sits,

      Our simple childhood sits upon a throne,

      That hath more power than all the elements.”

      For it is always the simple that produces the marvelous, and these fleeting shadowy visions and intimations of our earliest years, are far from being profitless; not only because they are kindred to our purest mind and intellect, but much rather because the soul

      “Remembering how she felt, but what she felt

      Remembering not; retains an obscure sense

      Of possible sublimity.”

      I have a kind of religious reluctance to inquire too closely into these almost sacred years. Yet when I consider the material education of the children of this period, I feel that I have not said enough. For a boy educated entirely on a material basis, is not prepared to achieve success, even financial success. The work of understanding must be enlightened by the emotions, or he will surely sink to the level of the hewers of wood and drawers of water. The very best material education will not save a child who has no imagination. Therefore do not deprive childhood of fairy tales, of tales of stirring adventure and courage, and of the wondrous stories of the old Hebrew world. On such food the imagination produces grand ideals and wide horizons. It is true we live in a very present and very real world, and many are only too ready to believe that the spiritual world is far-off and shadowy. On the contrary, the spiritual world is here and now and indisputably and preëminently real. It is the material world that is the realm of shadows.

      I doubt if any child is born without some measure of that vision and faculty divine which apprehends the supernatural. This is “the light within which lighteth every man that cometh into the world.” If that light be neglected, and left to smoulder and die out, how great is the darkness it leaves behind! Precious beyond price are the shadowy recollections of a God-haunted childhood,

      “Which be they what they may,

      Are yet the fountain light of all our day;

      Are yet the master light of all our seeing.”

      A child is a deep mystery. It has a life of its own, which it reveals to no one unless it meets with sympathy. Snub its first halting confidences concerning the inner life, or laugh at them, or be cross or indifferent, and you close the door against yourself forever. Now there is no faculty given us that the soul can spare. If we destroy in childhood the faculty of apprehending the spiritual or supernatural, as detrimental to this life, if there be left

      “… no Power Divine within us,

      How can God’s divineness win us?”

      CHAPTER II

      AT SHIPLEY, YORKSHIRE

      “Sweet childish days that were as long

      As twenty days are now.”

…

      “A child to whom was given

      So much of earth, so much of heaven.”

      Before I was three years old my father removed to Yorkshire, to Shipley, in the West Riding. I never can write or speak those two last words, “West Riding,” without a sensible rise of temperature, and an intense longing to be in England. For the West Riding is the heart of England, and, whatever is distinctively English, is also distinctively West Riding. Its men and women are so full of life, so spontaneously cheerful, so sure of themselves, so upright and downright in speech and action, that no one can for a moment misunderstand either their liking or disliking. Their opinions hold no element of change or dissent. They are as hearty and sincere in their religion, as their business, and if they form a friendship with a family, it will likely be one to the third and fourth generation. I correspond today with people whom I never saw, but whose friendship for my family dates back to a mutual rejoicing over the victory of Waterloo.

      Of course I was not able to make any such observations on West Riding humanity when I first went there, but I felt the goodness of the people then, and in later years I both observed and experienced it. And it was well for me in my early childhood to live a while among such a strong, happy people. They impressed upon my plastic mind their confidant cheerfulness, and their sureness that life was a very good thing.

      Shipley was then a pretty country town, though it is now a great manufacturing city, not far behind Bradford and Leeds. I was three years there and during those years gradually dropped all remains of infancy, and became a child, a child eager for work and for play, and half-afraid the world might not last until I found out all about it. At first I went to a dame’s school. She did not take children over five years of age, and to these babies she taught only reading and needlework and knitting. We sat on very low benches in a room opening into a garden, and we spent a good deal of time in the garden. But she taught me to hem, and to seam, to fell and to gather, to stroke and to backstitch, and when I left her I could read any of the penny chap books I could buy. Most of them contained an abbreviated adventure from the “Arabian Nights” collection.

      Soon after we removed to Shipley a woman came into our lives, called Ann Oddy, and my sister and I were told to be respectful to her and to obey her orders. She was a clever housekeeper, a superior cook, and had many domestic virtues; but she was authoritative, tyrannical, and quite determined to have things her own way. Fortunately I won her favor early, and for two simple reasons: first, my hair was easy to curl, and Sister Jane’s had to be carefully put in papers, and then did not “keep in.” Second, because she thought Jane was always ready to go “neighboring” with Mother, and then was so secret as to where she had been, and so “know nothing” of what was said; but I was better pleased to stay in the children’s room with a book and herself for company.

      Indeed I liked Ann’s society. She had a grewsome assortment of stories, chiefly about bad fellows and their young women, but sometimes concerning bad children who had come to grief for disobeying their good parents, or for breaking the Sabbath Day. There was generally, however, an enthralling climax, relating to a handsome young man, whom she saw hanged at York Castle for murdering his sweetheart. At this narration I usually laid down my book, and listened with trembling interest to the awful fate of this faithless lover, and Ann’s warnings against men of all kinds who wanted helpless women to marry them. In those days I felt sure Ann