All the Days of My Life: An Autobiography. Barr Amelia E.

so by the “stones of power” in old sacrificial, holy places, and by the three giant caves, close to Lowther Castle, wherein the giant Owen Cæsarius had dwelt. He represented to me the mighty men of Old Britain, for there were “giants” in the land in his day. Mythical! No, he is no more mythical than Julius Cæsarius. Have I not sat, and talked, and played around his grave in Penrith churchyard?

      CHAPTER IV

      AT RIPON AND THE ISLE OF MAN

      “My Memory is the frame of a thousand pictures.”

…

      “The blithe April weather of a child’s life.”

      As soon as I saw Ripon, I disliked the place. There were no hills to which I could lift up my eyes, it was a little town squatting among fat green meadows, and by the still waters of three rivers, the Laver, the Ure, and the Skell. The houses were generally small, and roofed with red tiles, and the atmosphere of the place self-satisfied, and decently prosperous. The theological element was distinctly ascendent and I, though a daughter of Levi, did not like it. There were also at that time many ancient customs prevailing, and the queer little place only wanted a few monks strolling about the quiet streets, to make one wonder if they had stepped back into the twelfth century. The modern spirit touching so vividly the West Riding and other parts of England, had not reached Ripon. It retained a monastic air, though there was neither a monastery nor a monk in it. Still the people looked as if they were always going to church, and indeed they did go to church a great deal. I found out later that the whole history of Ripon was blended with churchism, though its one famous manufacture was spurs. “As true steel as Ripon rowels,” is a proverb still applied to men of mettle, trusty and faithful. When I was there it appeared to me that all the craftsmen were saddle-makers.

      The dominant power in Ripon was not, however, the bishop; it was the Earl of Grey and Ripon, a man of immense wealth and of great political influence. I saw him frequently, but somehow he lacked the romance that fixed Lonsdale in my memory. I forgot him for nearly fifty years, and then this thing happened. In 1891 I wrote to London for a full set of the Saturday Review, stipulating that it should be second-hand and in good condition. When it arrived at Cherry Croft, I opened the boxes that contained the books eagerly, and lifted one out to examine it. The set was fine and perfect, and contained a most elaborate and beautiful book plate of the Earl of Grey and Ripon. Nearly the whole sixty volumes were ornamented with the Earl’s plate, though in some it was more ornate, than in others. But by what chance these volumes had been cast out of the magnificent library of Studley Royal, the grandest residence in England, and found their way to my little cottage on Storm King, New York, I do not know. Their once lordly owner I had forgotten for fifty years, but now I often remember the handsome, aristocratic George, Frederick, Samuel, Earl of Grey and Ripon.

      But withal it was a comfortable well-to-do place and Mother put away cheerfully all fault-finding. Yet our house was not well situated and was much too small. My father looked around dubiously. Ann Oddy wondered if Ripon chapel people knew that Mr. Huddleston had three children, and Jane cast her eyes down on the tesselated brick floor of the living-room, and remarked in a general manner, “The floor is made of brick.”

      “This will never do, Mary,” Father said.

      “Oh, yes, William!” Mother answered. “I will carpet the floor, and the woman who was here waiting to receive us, pointed out the brick floor and called it ‘beautiful.’ She said they are favorite floors in Ripon. I shall make all pretty and comfortable in a few days.”

      Mother kept her promise. In a few days the little house was a pretty place, and even Ann could find nothing against it, but its small size. “There are three children,” she said, “and God willing there may be four, and where are we to sleep them all?”

      “Plenty of room, Ann,” answered Mother. “Mr. Huddleston is going to make the parlor his study. His books will furnish the four bare walls handsomely.”

      “And what about company, ma’am?” asked Ann. “There will be lots of trouble, if they are put in the parlor, and the Master writing his sermon.”

      “When Mr. Huddleston is writing a sermon, we will bring them in here, Ann.”

      “And suppose we are just ready for dinner or tea? What then, ma’am?”

      “Then Ann, we will ask them to join us,” and Mother laughed pleasantly, and added, “Your cooking, Ann, would be a great treat to them.”

      In a fortnight the house being settled, the question was schools. There was no choice on this subject, there being only one ladies’ school. It was kept by the Misses Johnston, three very handsome women who were daughters of one of the old hunting, racing, drinking squires, called “fine old English gentlemen.” At his death, there was nothing left for his daughters, and they opened a school. Jane and I were entered as pupils there, but I did not find in any of the three, another Miss Pearson. They were unfitted for teachers and appeared to dislike the office, and though I learned the lessons set me, I made no particular progress in anything but music. In this study my teacher was a French emigrant, and I learned rapidly under his tuition.

      We had not been half a year in this school, when a momentous question arose. A girl called Mary Levine came one day, and she was entered for all the senior classes, as well as for music, dancing, drawing and French. We all concluded that her father must be very rich, but Miss Grey, the daughter of one of the Canons of the Cathedral, said she had never heard of the Levines, and she did not believe they were anybody at all. For a few days suppositions as to Miss Levine’s social standing were rife. Then it was discovered that she was the daughter of Daniel Levine, a Jewish jeweler and money lender. Instantly every one drew away from the girl, and she was shocked and amazed at the scorn and animosity shown towards her. I saw her tearfully talking to Miss Johnston one evening as the dismissed school was leaving the room, and when I reached home I told Mother what I had heard and seen.

      Mother advised us not to name the subject in my father’s presence, but this advice was rendered nugatory by events which had to be met and decided on; for Mr. Downes, the banker, the Reverend Mr. Eamont, Canon Grey and several others removed their daughters the next day from school, pending Miss Johnston’s decision as to opening her school to Jewish children. Every day there were more defections, and the distracted ladies sent a messenger to each patron of the school, asking them to answer by “yes” or “no” the following question:

      “Do you object to your daughters associating with the Jewess, Mary Levine, in the classes of our school?

“The Misses Johnston.”

      The long roll of patron’s names came to Father among the last, and Mother noticed that the answer in every case had been a positive “yes.” Father took the roll, and without consulting any one, wrote hurriedly but decidedly, “Yes, I object.”

      I do not believe there was one reply favorable to the Jewish girl, and yet I could see no fault in her, nor any reason for her dismissal; and the school was much thinned by the circumstances, and I disliked it more than ever. Nor did her ejection from the school restore confidence. Several of the older pupils went to a celebrated boarding school at York, and others to Harrogate, and an air of dissatisfaction pervaded the class rooms.

      As the spring opened I was sick. Father said, “No wonder!” He himself felt the change “from the clear, mountain air of Penrith, to the damp heavy atmosphere of Ripon.” The doctor said I had some kind of an ague, and gave me Jesuit’s bark. I had never been sick in all my life, and the feeling of inertia, and the abominable Jesuit’s bark, made me miserable. I was taken from school, and told to “amuse myself.” But books had become uninteresting. I had a headache, and it hurt me to read, and the Jesuit’s bark made every day a sickening terror. We call Jesuit’s bark quinine now, and have it in little white capsules, and are not conscious of its taste; but any one needing quinine in those days had to take a decoction of the bark of the tree – a whole tumbler full of the black, nauseous liquid three times a day. Jane had no ague, and was quite happy at school; for she was fond of embroidery, and was working a petticoat for Mother in a new kind of that art – the same kind that has been fashionable for the last three or four years, which is accomplished by cutting