Nothing & Dot. Reorganization of reason. Sergey B. Konstantinov

exactly as it is visualized. However, having even vague plans, we can anticipate the research and say that the flow of events, which seems to be habitual spontaneity, is “controlled’ by the “System of Entity Development”, but we will not go into this topic, at this stage it will simply amuse our wild fantasies;

      We understand that “Reason”, as an instrument (“soft’, or software processor) – has an indirect relation to absolutely everything, for we are not even able to think of Ourselves without using Its comprehensive functionality;

      “Reason” never leaves us as long as we (being in our right mind) are able to identify ourselves and qualify our own actions <…through the sense of conscience and moral laws>.

      Thus, we separate the “I” from the “Reason”, there are grounds for this. Without the “Reason”, the “I” cannot recognize itself, define itself as concrete, or as actually existing, and precisely in a concrete body.

      Therefore, “Reason” is an instrument, and “I” is not it (“Reason”). Consequently, “I” has no fundamental relativity to “Reason”, since, when available, It is “the Own Reason of the concrete I”. When the “I” realizes (this: ‘create’; through its “Consciousness”) its own existence in the conditions of reality, then – [“I” + “His Reason”] appears indivisible. “Reason”, without an operator (“I”) is the most ordinary wave function, and cannot exist independently in the conditions of reality – this is unthinkable due to an internal error, or, if we deliberately make such an error, then, logically, “I” will turn out to be transcendental, just as everything would become incomprehensible, including what we are discussing (not only here);

      Without Reason everything is meaningless and incomprehensible;

      Some people can go into the astral plane. The Reason, in this case, remains active together with the “I” and allows us to state this exit, i.e. – it also ‘leaves’ the body, if we can look at it (the body) from the outside and at the same time recognize it, lying separately, as our own;

      We also know that in dreams the Reason functions rather strangely, but quite successfully, the “I” can think, experience emotions and manifest intention. It is also clear that the Reason is not space | the body is not the Reason, and | the Reason is not part of the body. The “I” defines itself exclusively through the Reason.

      Therefore, in the process of cognition we will imply that “I” is rational (have Reason), possesses and controls Reason. “I” is and exists only in relation to Consciousness; Considering that “I”, the entire World, that is, everything absolutely, cannot exist outside of Consciousness, then Reason arises as a consequence of experience – forming and developing literally from scratch (presumably start in the process of conception). From all this it follows that the Reason is individual and absolutely unique, this is reliably proven and confirmed;

      * * *

      The strange thing is that even thoroughly understanding the entire logical chain, the Reason always tries to find a clue that maintains a connection with previous ideas about the structure of the World, being oppressed by the influence of stereotypes and other mental parasites, however, it is necessary, having discarded the dross of ignorance – to understand and imagine as it really is, without any emotions, extraneous thoughts and doubts. From position of everyone: “I want to understand this, and develop as effectively as possible”;

      TWO-ASPECT (DUALISTIC) ENTITY

      It is absolutely clear and obvious to us how the scheme of the contemplation mechanism leads to complete isolation and blocks the “Idea of the external reality of objects independent of “Consciousness”. At the same time, we also understand that we are talking about the impossibility of the existence of the physical World – such as we imagined it before, but otherwise nothing changes, except for the extremely important (!) emotional psichic relations. The contemplated remains the same. In itself, the Knowledge of the Structure of the World cannot manifest activity by its own Will, and magically influence the boiling of water in a kettle, will not melt ice, will not make the faded beautiful, etc. – this is not a spell. We are, however, sure that this knowledge can be used, but only at will and thanks to certain practices, which are not discussed here, because This is the practice itself, all the rest are, for the most part, secondary. The one who will be able to realize This essence will forever change the attitude towards Himself, that is, it is implied by an equal attitude towards the World as a whole, towards Humanity, Society, and towards everything living and nonliving, including all situations. This unusual Knowledge will help to realize Happiness, to love Himself, the World, God, and Everything Absolutely – without any limitations and exceptions;

      * * *

      Photons act on the eye cell -> The cell initiates signals that go to the brain -> The signals are processed, and then -> “I” see what seems external to me. “I” understand that this phenomenon is provided by systemic features, and is only a sensory representation of the results of signal processing – that is, waves originating from the “Sources of My own history, and modified by experience to My appearance.” We already knew that according to our physics, some of the signals are electrical, we agreed to call them that, but what are they really? – we do not know;

      So, in the process of this research we conclude that we are, and were, in an “isolated bubble of closed space’, which seems common to us, but upon comprehension turns out to be individual;

      Let us remember that we began to reason with the aim of studying the mechanism by which we “see right now’;

      Let’s draw an analogy of the result, that is, we are in a separate room (as if already inside “Consciousness’, it is similar), and, in these conditions, we say that we are in isolation, and, pointing the index finger towards the eyes, we say that we see everything that is happening in this room, but precisely inside “Consciousness’, thereby, as if once again, again, we dive inside Ourselves. Before, we have already gone through this practice and understand that not everyone will be able to imagine it, but many already know that after understanding, it will turn out to be too simple. We hope you will master it;

      Constructing reality, we dive inside the “I” -> dynamically forming our “perspective future”, taking into account the fading past, as if this remaining outside of us. In this process, it seems to us that we are contemplating the external <surrounding us> World. It reminds us of a ride on the back platform of the last carriage, looking at the railroad track running away into the distance. In fact, we contemplate, extracting new experience, like events receding into the past – independently choosing the necessary, effective facts and knowledge for rational development, even if the judgment and their qualification are purely subjective. Usually, soon, the “new experience” turns out to be last and already outdated, requiring correction, supplemented by newly extracted valuable facts, either on the basis of previous knowledge, or some special conditions – thus, a new experience is formed, and stored in memory (along with a situation that <probably> can be useful for careful analysis). This is repeated, and again;

      Thus, it can be stated that any experience is used as part of the data, as a basis for extracting new experience. Another important part of the data are: a). Ideas of “things” in their ideal form; and b). Conditions that influence both the dynamics and change of all objects in the content of a specific current situation, and can also influence the semantic change of the situation itself;

      The potential of a situation is its attractiveness, which in turn reflects the degree of saturation with experience and the interest of the “I” (Need of the Essence) in participation, and the intention to be active in the desire to extract new experience, until completely exhausted. But, the complete extraction of experience from the situation is absolutely impossible (it is also, in principle, infinite, in terms of information), however, the “Essence”