Resurrection Patriarch. Justin Howard

obviously extraordinary, even though it comes from an outsider, it also makes him want to cultivate even more.

      Gao Jingfei is like this, not to mention Guo Shihu, who is a two-dimensional otaku. It has always been his dream to master extraordinary power.

      The two opened the internal strength part of the Five Poisons Cheats that Gao Jingfei had previously transcribed, and the opening was a preface.

      Many traditional and simplified Chinese characters are similar, but they are easier to recognize. Gao Jingfei read it out word by word:

      The word for the spirit of the heart is to keep the spirit alive, the word for the spirit of the lungs is Haohua, the word for smoke is empty, the word for the spirit of the liver is clear, the word for smoke is clear and clear, the word for the spirit of the kidney is Xuanming, the word for the spleen is always there, the word for the soul stops, the word for the spirit of gallbladder is the dragon Yao, the word for power Bright. The six fu-organs and five zang-organs, spirit, body and essence, all transport the heavenly scriptures in the heart, which are stored day and night for longevity.

      Guo Shihu quickly checked the passage on the Internet on the other side, and immediately found the source.

      That's how I felt familiar before. It turned out that this passage was said in the "Huang Ting Jing". It said that there are hundreds of gods in the human body, and there are gods in all the internal organs. .

      Huang Tingjing?

      These three words Gao Jingfei sounded a little familiar, but I couldn't remember where I heard them.

      Guo Shihu explained: This is the classic of the Shangqing School, and it is also considered to be the first classic of Taoism. Of course, this is controversial, and some people think that the first classic of Taoism is the Taiping Jing!

      Gao Jingfei wondered:

      Isn't the first scripture the Tao Te Ching?

      Gao Jingfei asked the doubts in most people's hearts.

      Guo Shihu explained: First of all, you have to distinguish what is Taoism and what is Taoism. The two are different.

      Taoism originated very early, but it was first regarded as a belief or academic thought by our ancestors. Just like the ancestral beliefs of our Xia people, it is an existence that has been passed down in our blood, not a religion.

      It was not until Zhang Tianshi in the Han Dynasty founded Wudou Rice Dao that Taoism was condensed into a religion. It went through the stages of Wudou Rice Dao and Taiping Dao, and finally formed the Daoism we see today in the Wei and Jin Dynasties. Of course, at that time, Taoism, whether it was Tianshi Dao or Shangqing School, was a religion. It is the Fulu School, and now the Quanzhen Taoist priests we see are a major branch of the late Song Dynasty and early Yuan Dynasty.

      Therefore, strictly speaking, the first scripture of Taoism should be Taiping Jing, not Tao Te Ching. However, because Taiping was involved in the Yellow Turban Rebellion at the end of the Eastern Han Dynasty, it was used by the Yellow Turban Road, also known as the Taiping Road, to launch a revolution to overthrow the dynasty. It was once regarded as a prophecy, so it was mostly disliked by later rulers and literati.

      Since the beginning of the Wei and Jin Dynasties, Daoism has flourished. Even officials, scholars and officials like to sit and talk about Taoism when they have nothing to do. However, the Taiping Jing was once regarded as a holy book by Emperor Chen Xuan to support the dynasty. Generally, scholars and officials did not pay much attention to it. In this book, Fan Ye even refers to the "Tai Ping Jing" as "the master of the five elements of yin and yang, but there are many witches and miscellaneous words".

      The Taiping Jing actually played a very important role in the history of Taoism. It integrated various Taoist thoughts and fairy alchemy since the pre-Qin period, and created a more systematic and in line with our Xia folk customs. It is the main text of the original Taoism.

      Many concepts in the scriptures, including the first chapter, first pass, body spirit, bearing and so on, are also inherited by later generations of Taoism; Taiping Taoism teaches people to bow down and confess their sins "first pass" and use talismans and incantations to heal people. It is based on the Taiping Sutra. At the same time, this sutra also developed the meditation method of contemplation and keeping oneness, which made the Taoist meditation method more systematic. It is pointed out in the sutra that the immortals who make mistakes will also be demoted to the world, which becomes the source of the legend of exiled immortals in later generations.

      It can be said that the Taiping Jing is the rules and regulations of Taoism. Compared with the Tao Te Ching, the two are completely different.

      It's just the point mentioned above, because the two large-scale uprisings of Taiping Dao and Tianshi Dao Sun En not only made the rulers vigilant, but also caused taboos within Daoism, so they changed the scriptures many times, and it was already in the public preaching. I can't see the words of Taiping Jing, and the content of Taiping Jing is old-fashioned and has no new ideas or innovations. Most of them are inherent concepts, which are not conducive to the development of Taoism. Therefore, there is another Taoist first classic, which is "The First Classic of Taoism". The emergence of Huang Ting Jing.

      Guo Shihu was obviously very interested in these. He analyzed the articles on the computer one by one, and talked with Gao Jingfei.

      Speaking of Huang Tingjing, we have to talk about the Shangqing School, because it is the supreme classic of the Shangqing School. As for whether there is the Shangqing School because of the scriptures, or the Huang Tingjing because of the birth of the Shangqing School, then as future generations, we cannot. And know.

      Chapter 39 The Five Poisons and True Qi and the Five Zang-Gods

      Under Guo Shihu's explanation, Gao Jingfei briefly understood the origin of the Shangqing School.

      The Shangqing School originated from the branch of Tianshi Dao during the Wei and Jin dynasties. It can be said to have a very close relationship with Longhu Mountain. It originated in the Wei and Jin dynasties and prevailed among the Taoist schools of more than a dozen dynasties between the Wei, Jin and Tang and Song dynasties. The sect was an ancient Taoist sect that declined in the Yuan and Ming Dynasties. Later, Sanshan Fulu and even Neidan Quanzhen could basically be related to this sect.

      Among them, the Maoshan sect of the three sects of Fulu is where the direct descendants of the Shangqing sect and the altar of the Shangqing sect are located. The Shenxiao School, the Qingwei School, the Donghua School, and the Tianxin School derived from Fulu are all closely related to the Shangqing School, and a little bit simply originated from the Shangqing School.

      It can be said that the inheritance of this sect is absolutely remarkable. In the words of the novel, it is the orthodoxy of the Xianjia and the source of the orthodoxy of the Xuanmen.

      Inheritance of such a great sect, even if it misses out a little bit, if you have some talent to learn it, it is enough to start a sect.

      Gao Jingfei was very excited about this, and Guo Shihu was also agitated. After calming down, he continued:

      Going back to Huang Tingjing, Huang Tingjing is not only the highest classic of the Shangqing School, Huang Tingjing is even the highest classic of Taoism, at least one of them. It can be said that it is the origin and purpose of Taoism's conception of survival, refinement and transformation of spirits, and even many of the later schools of Inner Alchemy are derived from this classic.

      We have no chance to see the original version of the oldest Huang Ting Jing, but after the development of the past dynasties, the Huang Ting Jing that has been passed down to this day already has many parts, such as the exterior scene scriptures, the interior scene scriptures and the later Zhongjing scriptures.

      Guo Shihu pointed to the article on the computer and said:

      The Five Poisons True Qi mentioned in the Five Poisons Guide mainly involves the five internal organs of the Inner Palace. The saying that there are gods in the human body comes from the Huang Tingjing. There are gods in each of the hundreds of meridians and orifices in the human body.

      And