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The period from 1876 to 1946 in Korea marked a turbulent time when the country opened its market to foreign powers, became subject to Japanese colonialism, and was swept into agricultural commercialization, industrialization, and eventually postcolonial revolutionary movements. Gi-Wook Shin examines how peasants responded to these events, and to their own economic and political circumstances, with protests that shaped the course of postwar revolution in the north and reform in the south. Utilizing interviews, documentary research, and statistical analysis, Shin analyzes variation in peasant activism and its historical, political, and socioeconomic roots, and offers a major revisionist interpretation. The study contributes to an understanding of Korea�s rural political economy during the colonial era, Japanese agricultual policy, and the historical legacy of colonialism for post war social and political change in Korea.
Confederacy of Ambition
The promise of opportunity drew twenty-seven-year-old Illinois schoolteacher William Winlock Miller west to the future Washington Territory in 1850. Like so many other Oregon Trail emigrants Miller arrived cash-poor and ambitious, but unlike most he fulfilled his grandest ambitions. By the time of his death in 1876, Miller had amassed one of the largest private fortunes in the territory and had used it creatively in developing the region�s assets, leaving a significant mark on the territory�s political and economic history.Appointed Surveyor of Customs at the newly created Port of Nisqually in 1851, Miller was the first federal official north of the Columbia River. Two years later he helped organize the new territory�s Democratic Party and quickly became a political and financial confidant of governor Isaac Stevens. His involvement in the Indian conflict in 1855�56, a term in the territorial legislature, and his bankrolling of key politicians made him the territory�s most effective political networker. His role as a �hip-pocket banker� in a region without established banks made him a powerful financial broker and a major player in territorial affairs.But in his pursuit of success Miller compromised another ambition he carried west from Illinois. He postponed marriage and family until only a few years before his death and agonized about relationships with his family in Illinois. His experience reminds us that the pioneer settlement era was a period of social dislocation and that public economic and political success could mask personal disappointment.Lang�s biography takes readers into the heart of Washington territorial politics, where alliances often hinged more on mutual economic interest than political principles and nearly all agreed that government should encourage ambitious and energetic men. In this world, Lang argues, Miller succeeded because he parlayed his talents in camaraderie politics and sharp-pencil business affairs with an unabashed mining of governmental opportunities. William Lang�s account of William Winlock Miller and the first quarter century of Washington�s history offers a new view of the pioneer era, emphasizing that the West was developed in large measure by men like Miller who manipulated government and its resources to their own and the region�s advantage.
Forest Dreams, Forest Nightmares
Across the inland West, forests that once seemed like paradise have turned into an ecological nightmare. Fires, insect epidemics, and disease now threaten millions of acres of once-bountiful forests. Yet no one can agree what went wrong. Was it too much management�or not enough�that forced the forests of the inland West to the verge of collapse? Is the solution more logging, or no logging at all? In this gripping work of scientific and historical detection, Nancy Langston unravels the disturbing history of what went wrong with the western forests, despite the best intentions of those involved.Focusing on the Blue Mountains of northeastern Oregon and southeastern Washington, she explores how the complex landscapes that so impressed settlers in the nineteenth century became an ecological disaster in the late twentieth. Federal foresters, intent on using their scientific training to stop exploitation and waste, suppressed light fires in the ponderosa pinelands. Hoping to save the forests, they could not foresee that their policies would instead destroy what they loved. When light fires were kept out, a series of ecological changes began. Firs grew thickly in forests once dominated by ponderosa pines, and when droughts hit, those firs succumbed to insects, diseases, and eventually catastrophic fires.Nancy Langston combines remarkable skills as both scientist and writer of history to tell this story. Her ability to understand and bring to life the complex biological processes of the forest is matched by her grasp of the human forces at work�from Indians, white settlers, missionaries, fur trappers, cattle ranchers, sheep herders, and railroad builders to timber industry and federal forestry managers.The book will be of interest to a wide audience of environmentalists, historians, ecologists, foresters, ranchers, and loggers�and all people who want to understand the changing lands of the West.
An Alaska Anthology
Alaska, with its Indian, Eskimo, and Aleut heritage, its century of Russian colonization, its peoples� formidable struggles to wrest a living (or a fortune) from the North�s isolated and harsh environment, and its relatively recent achievement of statehood, has long captured the popular imagination. In An Alaska Anthology, twenty-five contemporary scholars explore the region�s pivotal events, significant themes, and major players, Native, Russian, Canadian, and American. The essays chosen for this anthology represent the very best writing on Alaska, giving great depth to our understanding and appreciation of its history from the days of Russian-American Company domination to the more recent threat of nuclear testing by the Atomic Energy Commission and the influence of oil money on inexperienced politicians. Readers may be familiar with an earlier anthology, Interpreting Alaska�s History, from which the present volume evolved to accommodate an explosion of research in the past decade. While a number of the original pieces were found to be irreplaceable, more than half of the essays are new. The result is a fresh perspective on the subject and an invaluable resource for students, teachers, and scholars.
Confucian Statecraft and Korean Institutions
Seventeenth-century Korea was a country in crisis�successive invasions by Hideyoshi and the Manchus had rocked the Choson dynasty (1392-1910), which already was weakened by maladministration, internecine bureaucratic factionalism, unfair taxation, concentration of wealth, military problems, and other ills. Yu Hyongwon (1622�1673, pen name, Pan�gye), a recluse scholar, responded to this time of chaos and uncertainty by writing his modestly titled Pan�gye surok (The Jottings of Pan�gye), a virtual encyclopedia of Confucian statecraft, designed to support his plan for a revived and reformed Korean system of government.Although Yu was ignored in his own time by all but a few admirers and disciples, his ideas became prominent by the mid-eighteenth century as discussions were underway to solve problems in taxation, military service, and commercial activity. Yu has been viewed by Korean and Japanese scholars as a forerunner of modernization, but in Confucian Statecraft and Korean Institutions James B. Palais challenges this view, demonstrating that Yu was instead an outstanding example of the premodern tradition.Palais uses Yu Hyongwon�s mammoth, pivotal text to examine the development and shape of the major institutions of Choson dynasty Korea. He has included a thorough treatment of the many Chinese classical and historical texts that Yu used as well as the available Korean primary sources and Korean and Japanese secondary scholarship. Palais traces the history of each of Yu�s subjects from the beginning of the dynasty and pursues developments through the eighteenth and nineteenth centuries. He stresses both the classical and historical roots of Yu�s reform ideas and analyzes the nature and degree of proto-capitalistic changes, such as the use of metallic currency, the introduction of wage labor into the agrarian economy, the development of unregulated commercial activity, and the appearance of industries with more differentiation of labor.Because it contains much comparative material, Confucian Statecraft and Korean Institutions will be of interest to scholars of China and Japan, as well as to Korea specialists. It also has much to say to scholars of agrarian society, slavery, landholding systems, bureaucracy, and developing economies.Winner of the John Whitney Hall Book Prize, sponsored by the Association for Asian Studies
Cultural Encounters on China’s Ethnic Frontiers
China's exploitation by Western imperialism is well known, but the imperialist treatment within China of ethnic minorities has been little explored. Around the geographic periphery of China, as well as some of the less accessible parts of the interior, and even in its cities, live a variety of peoples of different origins, languages, ecological adaptations, and cultures. These people have interacted for centuries with the Han Chinese majority, with other minority ethnic groups (minzu), and with non-Chinese, but identification of distinct groups and analysis of their history and relationship to others still are problematic.Cultural Encounters on China's Ethnic Frontiers provides rich material for the comparative study of colonialism and imperialism and for the study of Chinese nation-building. It represents some of the first scholarship on ethnic minorities in China based on direct research since before World War II. This, combined with increasing awareness in the West of the importance of ethnic relations, makes it an especially timely book. It will be of interest to anthopologists, historians, and political scientists, as well as to sinologists.
Zakhor
“Mr. Yerushalmi’s previous writings . . . established him as one of the Jewish community’s most important historians. His latest book should establish him as one of its most important critics. Zakhor is historical thinking of a very high order – mature speculation based on massive scholarship.” – New York Times Book Review
A Year in the Life of a Shinto Shrine
What we today call Shinto has been at the heart of Japanese culture for almost as long as there has been a political entity distinguishing itself as Japan. A Year in the Life of a Shinto Shrine describes the ritual cycle at Suwa Shrine, Nagasaki�s major Shinto shrine. Conversations with priests, other shrine personnel, and people attending shrine functions supplement John K. Nelson�s observations of over fifty shrine rituals and festivals. He elicits their views on the meaning and personal relevance of the religious events and the place of Shinto and Suwa Shrine in Japanese society, culture, and politics. Nelson focuses on the very human side of an ancient institution and provides a detailed look at beliefs and practices that, although grounded in natural cycles, are nonetheless meaningful in late-twentieth-century Japanese society.Nelson explains the history of Suwa Shrine, basic Shinto concepts, and the Shinto worldview, including a discussion of the Kami, supernatural forces that pervade the universe. He explores the meaning of ritual in Japanese culture and society and examines the symbols, gestures, dances, and meanings of a typical shrine ceremony. He then describes the cycle of activities at the shrine during a calendar year: the seasonal rituals and festivals and the petitionary, propitiary, and rite-of-passage ceremonies performed for individuals and specific groups. Among them are the Dolls� Day festival, in which young women participate in a procession and worship service wearing Heian period costumes; the autumn Okunchi festival, which attracts participants from all over Japan and even brings emigrants home for a visit; the ritual invoking the blessing of the Kami for young children; and the ritual sanctifying the earth before a building is constructed. The author also describes the many roles women play in Shinto and includes an interview with a female priest.Shinto has always been attentive to the protection of communities from unpredictable human and divine forces and has imbued its ritual practices with techniques and strategies to aid human life. By observing the Nagasaki shrine�s traditions and rituals, the people who make it work, and their interactions with the community at large, the author shows that cosmologies from the past are still very much a part of the cultural codes utilized by the nation and its people to meet the challenges of today.
Language and Human Behavior
“What this book proposes to do,” writes Derek Bickerton, “is to stand the conventional wisdom of the behavioral sciences on its head: instead of the human species growing clever enough to invent language, it will view that species as blundering into language and, as a direct result of that, becoming clever.” According to Bickerton, the behavioral sciences have failed to give an adequate account of human nature at least partly because of the conjunction and mutual reinforcement of two widespread beliefs: that language is simply a means of communication and that human intelligence is the result of the rapid growth and unusual size of human brains.Bickerton argues that each of the properties distinguishing human intelligence and consciousness from that of other animals can be shown to derive straightforwardly from properties of language. In essence, language arose as a representational system, not a means of communication or a skill, and not a product of culture but an evolutionary adaptation.The author stresses the necessity of viewing intelligence in evolutionary terms, seeing it not as problem solving but as a way of maintaining homeostasis—the preservation of those conditions most favorable to an organism, the optimal achievable conditions for survival and well-being. Nonhumans practice what he calls “on-line thinking” to maintain homeostasis, but only humans can employ off-line thinking: “only humans can assemble fragments of information to form a pattern that they can later act upon without having to wait on that great but unpunctual teacher, experience.”The term protolanguage is used to describe the stringing together of symbols that prehuman hominids employed. “It did not allow them to turn today’s imagination into tomorrow’s fact. But it is just this power to transform imagination into fact that distinguishes human behavior from that of our ancestral species, and indeed from that of all other species. It is exactly what enables us to change our behavior, or invent vast ranges of new behavior, practically overnight, with no concomitant genetic changes.” Language and Human Behavior should be of interest to anyone in the behavioral and evolutionary sciences and to all those concerned with the role of language in human behavior.
To Sing with Pigs Is Human
Melanesia has been the research focus of some of anthropology�s legendary names. In the best tradition of Melanesian scholarship, Jane Goodale writes here of the Kaulong who live in the deep forests of New Britain, an island in the vast territory of Papua New Guinea. Even in the last half of the twentieth century, the Kaulong�s contact with the outside world through government patrols and missionaries has been minimal. Their story enhances our understanding of Melanesia and adds new and significant material to the comparison of Oceanic cultures and societies.In the course of her fieldwork with them, Goodale recognized that everything of importance to the Kaulong–every event, every relationship, every transaction–was rooted in their constant quest for recognition as human beings. She addresses here questions central to Kaulong society: What is it that makes an individual human? How is humanity, or personhood, achieved and maintained?In their consuming concern with their status as human beings, the Kaulong mark progress on a continuum from nonhuman (animal-like) to the most respected level of humanity–the political Big Men and Big Women. Knowledge is the key to movement along the continuum, and acquiring, displaying and defending knowledge are at the heart of social interaction. At all-night �singsings,� individuals compete through song in their knowledge of people, places, and many other aspects of their forested world. The sacrifice of pigs and distribution of pork to guests completes the ceremonial display and defense of knowledge and personhood.While To Sing with Pigs will be welcomed by anthropologists and area specialists, it will appeal on a broader level to anyone interested in this still remote part of the world. Goodale's analysis of songs and their ritual context adds unusual depth to the ethnography. Fascinating field photographs and readable text prove again that anthropology can be both scholarly and lively.