Heimskringla, or the Chronicle of the Kings of Norway. Snorri Sturluson

Читать онлайн.
Название Heimskringla, or the Chronicle of the Kings of Norway
Автор произведения Snorri Sturluson
Жанр Документальная литература
Серия
Издательство Документальная литература
Год выпуска 0
isbn 9783742905581



Скачать книгу

all exercises and feats, and very popular. We do not, indeed, know what it is he can have to talk of so often with the queen." It was then the custom among great monarchs that the queen should have half of the court attendants, and she supported them at her own expense out of the scat and revenue provided for her for that purpose. It was so also at the court of King Valdemar that the queen had an attendance as large as the king, and they vied with each other about the finest men, each wanting to have such in their own service. It so fell out that the king listened to such speeches, and became somewhat silent and blunt towards Olaf. When Olaf observed this, he told it to the queen; and also that he had a great desire to travel to the Northern land, where his family formerly had power and kingdoms, and where it was most likely he would advance himself. The queen wished him a prosperous journey, and said he would be found a brave man wherever he might be. Olaf then made ready, went on board, and set out to sea in the Baltic.

      As he was coming from the east he made the island of Borgundarholm (Bornholm), where he landed and plundered. The country people hastened down to the strand, and gave him battle; but Olaf gained the victory, and a large booty.

      22. OLAF TRYGVASON'S MARRIAGE.

      While Olaf lay at Borgundarholm there came on bad weather, storm, and a heavy sea, so that his ships could not lie there; and he sailed southwards under Vindland, where they found a good harbour. They conducted themselves very peacefully, and remained some time. In Vindland there was then a king called Burizleif, who had three daughters,—Geira, Gunhild, and Astrid. The king's daughter Geira had the power and government in that part where Olaf and his people landed, and Dixen was the name of the man who most usually advised Queen Geira. Now when they heard that unknown people were came to the country, who were of distinguished appearance, and conducted themselves peaceably, Dixen repaired to them with a message from Queen Geira, inviting the strangers to take up their winter abode with her; for the summer was almost spent, and the weather was severe and stormy. Now when Dixen came to the place he soon saw that the leader was a distinguished man, both from family and personal appearance, and he told Olaf the queen's invitation with the most kindly message. Olaf willingly accepted the invitation, and went in harvest (A.D. 982) to Queen Geira. They liked each other exceedingly, and Olaf courted Queen Geira; and it was so settled that Olaf married her the same winter, and was ruler, along with Queen Geira, over her dominions. Halfred Vandredaskald tells of these matters in the lay he composed about King Olaf:—

      23. EARL HAKON PAYS NO SCAT.

      Earl Hakon ruled over Norway, and paid no scat; because the Danish king gave him all the scat revenue that belonged to the king in Norway, for the expense and trouble he had in defending the country against Gunhild's sons.

      24. HARALD OPPOSES CHRISTIANITY.

      The Emperor Otta (Otto) was at that time in the Saxon country, and sent a message to King Harald, the Danish king, that he must take on the true faith and be baptized, he and all his people whom he ruled; "otherwise," says the emperor, "we will march against him with an army." The Danish king ordered the land defence to be fitted out, Danavirke (1) (the Danish wall) to be well fortified, and his ships of war rigged out. He sent a message also to Earl Hakon in Norway to come to him early in spring, and with as many men as he could possibly raise. In spring (A.D. 975) Earl Hakon levied an army over the whole country which was very numerous, and with it he sailed to meet the Danish king. The king received him in the most honourable manner. Many other chiefs also joined the Danish king with their men, so that he had gathered a very large army.

      25. OLAF TRYGVASON'S WAR EXPEDITION.

      Olaf Trygvason had been all winter (A.D. 980) in Vindland, as before related, and went the same winter to the baronies in Vindland which had formerly been under Queen Geira, but had withdrawn themselves from obedience and payment of taxes. There Olaf made war, killed many people, burnt out others, took much property, and laid all of them under subjection to him, and then went back to his castle. Early in spring Olaf rigged out his ships and set off to sea. He sailed to Skane and made a landing. The people of the country assembled, and gave him battle; but King Olaf conquered, and made a great booty. He then sailed eastward to the island of Gotland, where he captured a merchant vessel belonging to the people of Jamtaland. They made a brave defence; but the end of it was that Olaf cleared the deck, killed many of the men, and took all the goods. He had a third battle in Gotland, in which he also gained the victory, and made a great booty. So says Halfred Vandredaskald:—

      26. OTTA AND HAKON IN BATTLE.

      The Emperor Otta assembled a great army from Saxland, Frakland, Frisland, and Vindland. King Burizleif followed him with a large army, and in it was his son-in-law, Olaf Trygvason. The emperor had a great body of horsemen, and still greater of foot people, and a great army from Holstein. Harald, the Danish king, sent Earl Hakon with the army of Northmen that followed him southwards to Danavirke, to defend his kingdom on that side. So it is told in the "Vellekla":—

      The Emperor Otta came with his army from the south to Danavirke, but Earl Hakon defended the rampart with his men. The Dane-work (Danavirke) was constructed in this way:—Two fjords run into the land, one on each side; and in the farthest bight of these fjords the Danes had made a great wall of stone, turf, and timber, and dug a deep and broad ditch in front of it, and had also built a castle over each gate of it. There was a hard battle there, of which the "Vellekla" speaks:—

      Earl Hakon drew up his people in ranks upon all the gate-towers of the wall, but the greater part of them he kept marching along the wall to make a defence wheresoever an attack was threatened. Many of the emperor's people fell without making any impression on the fortification, so the emperor turned back without farther attempt at an assault on it. So it is said in the "Vellekla":—

      After this battle Earl Hakon went back to his ships, and intended to sail home to Norway; but he did not get a favourable wind, and lay for some time outside at Limafjord.

      27. HARALD AND HAKON ARE BAPTIZED.

      The Emperor Otta turned back with his troops to Slesvik, collected his ships of war, and crossed the fjord of Sle into Jutland. As soon as the Danish king heard of this he marched his army against him, and there was a battle, in which the emperor at last got the victory. The Danish king fled to Limafjord and took refuge in the island Marsey. By the help of mediators who went between the king and the emperor, a truce and a meeting between them were agreed on. The Emperor Otta and the Danish king met upon Marsey. There Bishop Poppo instructed King Harald in the holy faith; he bore red hot irons in his hands, and exhibited his unscorched hands to the king. Thereafter King Harald allowed himself to be baptized, and also the whole Danish army. King Harald, while he was in Marsey, had sent a message to Hakon that he should come to his succour; and the earl had just reached the island when the king had received baptism. The king sends word to the earl to come to him, and when they met the king forced the earl to allow himself also to be baptized. So Earl Hakon and all the men who were with him were baptized; and the king gave them priests and other learned men with them, and ordered that the earl should make all the people in Norway be baptized. On that they separated; and the earl went out to sea, there to wait for a wind.

      28. HAKON RENOUNCES CHRISTIANITY.

      When a wind came with which he thought