Heimskringla, or the Chronicle of the Kings of Norway. Snorri Sturluson

beloved by all men. He was henceforth called Athelstan's foster-son. He was an accomplished skald, and he was larger, stronger and more beautiful than other men; he was a man of understanding and eloquence, and also a good Christian. King Athelstan gave Hakon a sword, of which the hilt and handle were gold, and the blade still better; for with it Hakon cut down a mill-stone to the centre eye, and the sword thereafter was called the Quernbite (1). Better sword never came into Norway, and Hakon carried it to his dying day.

      44. EIRIK BROUGHT TO THE SOVEREIGNTY.

      When King Harald was eighty years of age (A.D. 930) he became very heavy, and unable to travel through the country, or do the business of a king. Then he brought his son Eirik to his high-seat, and gave him the power and command over the whole land. Now when King Harald's other sons heard this, King Halfdan the Black also took a king's high-seat, and took all Throndhjem land, with the consent of all the people, under his rule as upper king. After the death of Bjorn the Chapman, his brother Olaf took the command over Vestfold, and took Bjorn's son, Gudrod, as his foster-child. Olaf's son was called Trygve; and the two foster-brothers were about the same age, and were hopeful and clever. Trygve, especially, was remarkable as a stout and strong man. Now when the people of Viken heard that those of Hordaland had taken Eirik as upper king, they did the same, and made Olaf the upper king in Viken, which kingdom he retained. Eirik did not like this at all. Two years after this, Halfdan the Black died suddenly at a feast in Throndhjem and the general report was that Gunhild had bribed a witch to give him a death-drink. Thereafter the Throndhjem people took Sigrod to be their king.

      45. KING HARALD'S DEATH.

      King Harald lived three years after he gave Eirik the supreme authority over his kingdom, and lived mostly on his great farms which he possessed, some in Rogaland, and some in Hordaland. Eirik and Gunhild had a son on whom King Harald poured water, and gave him his own name, and the promise that he should be king after his father Eirik. King Harald married most of his daughters within the country to his earls, and from them many great families are descended. Harald died on a bed of sickness in Hogaland (A.D. 933), and was buried under a mound at Haugar in Karmtsund. In Haugesund is a church, now standing; and not far from the churchyard, at the north-west side, is King Harald Harfager's mound; but his grave-stone stands west of the church, and is thirteen feet and a half high, and two ells broad. One stone was set at head and one at the feet; on the top lay the slab, and below on both sides were laid small stones. The grave, mound, and stone, are there to the present day. Harald Harfager was, according to the report of men of knowledge, or remarkably handsome appearance, great and strong, and very generous and affable to his men. He was a great warrior in his youth; and people think that this was foretold by his mother's dream before his birth, as the lowest part of the tree she dreamt of was red as blood. The stem again was green and beautiful, which betokened his flourishing kingdom; and that the tree was white at the top showed that he should reach a grey-haired old age. The branches and twigs showed forth his posterity, spread over the whole land; for of his race, ever since. Norway has always had kings.

      46. THE DEATH OF OLAF AND OF SIGROD.

      King Eirik took all the revenues (A.D. 934), which the king had in the middle of the country, the next winter after King Harald's decease. But Olaf took all the revenues eastward in Viken, and their brother Sigrod all that of the Throndhjem country. Eirik was very ill pleased with this; and the report went that he would attempt with force to get the sole sovereignty over the country, in the same way as his father had given it to him. Now when Olaf and Sigrod heard this, messengers passed between them; and after appointing a meeting place, Sigrod went eastward in spring to Viken, and he and his brother Olaf met at Tunsberg, and remained there a while. The same spring (A.D. 934), King Eirik levied a great force, and ships and steered towards Viken. He got such a strong steady gale that he sailed night and day, and came faster than the news of him. When he came to Tunsberg, Olaf and Sigrod, with their forces, went out of the town a little eastward to a ridge, where they drew up their men in battle order; but as Eirik had many more men he won the battle. Both brothers, Olaf and Sigrod, fell there; and both their grave-mounds are upon the ridge where they fell. Then King Eirik went through Viken, and subdued it, and remained far into summer. Gudrod and Trygve fled to the Uplands. Eirik was a stout handsome man, strong, and very manly,—a great and fortunate man of war; but bad-minded, gruff, unfriendly, and silent. Gunhild, his wife, was the most beautiful of women,—clever, with much knowledge, and lively; but a very false person, and very cruel in disposition. The children of King Eirik and Gunhild were, Gamle, the oldest; then Guthorm, Harald, Ragnfrod, Ragnhild, Erling, Gudrod, and Sigurd Sleva. All were handsome, and of manly appearance (1).

      HAKON THE GOOD'S SAGA.

      PRELIMINARY REMARKS.

      Of Eirik Blood-axe's five years' reign Snorre has no separate saga. He appears not to have been beloved by the people and his queen Gunhild seems to have had a bad influence on him.

      Other accounts of Hakon may be found in "Fagrskinna" (chaps. 25-34), "Agrip", "Historia", "Norvegiae", and in "Thjodrek" (chap. 4).

      The reader is also referred to "Saxo", "Egla", "Laxdaela", "Kormaks Saga", "Gisle Surssons Saga", "Halfred's Saga", "Floamanna Saga", "Viga Glum's Saga", and to "Landnamabok".

      Skald mentioned in this Saga are:—Glum Geirason, Thord Sjarekson, Guthorm Sindre, Kormak Ogmundson, and Eyvind Skaldaspiller. In the "Egla" are found many poems belonging to this epoch by Egil Skallagrimson.

      In "Fagrskinna" is found a poem (not given by Snorre) which Gunhild (his wife) had made on King Eirik after his death, telling how Odin welcomed him to Valhal. The author or skald who composed it is not known, but it is considered to be one of the gems of old Norse poetry, and we here quote it in Vigfusson's translation in his "Corpus Poeticum", vol. i. pp. 260, 261. Gudbrand Vigfusson has filled up a few gaps from "Hakonarmat", the poem at the end of this Saga. We have changed Vigfusson's orthography of names, and brought them into harmony with the spelling used in this work:—Ed.

      "Odin wakes in the morning and cries, as he opens his eyes, with his dream still fresh in his mind:—'What dreams are these? I thought I arose before daybreak to make Valhal ready for a host of slain. I woke up the host of the chosen. I bade them ride up to strew the benches, and to till up the beer-vats, and I bade valkyries to bear the wine, as if a king were coming. I look for the coming of some noble chiefs from the earth, wherefore my heart is glad.'

      "Brage, Odin's counsellor, now wakes, as a great din is heard without, and calls out:—'What is that thundering? as if a thousand men or some great host were tramping on—the walls and the benches are creaking withal—as if Balder was coming back to the ball of Odin?'

      "Odin answers:—'Surely thou speakest foolishly, good Brage, although thou art very wise. It thunders for Eirik the king, that is coming to the hall of Odin.'

      "Then turning to his heroes, he cries:—'Sigmund and Sinfjotle, rise in haste and go forth to meet the prince! Bid him in if it be Eirik, for it is he whom I look for.'

      "Sigmund answers:—'Why lookest thou more for Eirik, the king, to Odin's hall, than for other kings?'

      "Odin answers:—'Because he has reddened his brand, and borne his bloody sword in many a land.'

      "Quoth Sigmund:—'Why didst thou rob him, the chosen king of victory then, seeing thou thoughtest him so brave?'

      "Odin answered:—'Because it is not surely to be known, when the grey wolf shall come upon the seat of the god.'

      SECOND SCENE.—Without Valhal. Sigmund and Sinfjotle go outside the hall and meet Eirik.

      "Quoth