On War (Vom Kriege). Carl von Clausewitz

between War and country or ground.

      This connection is, in the first place, a permanent condition of War, for it is impossible to imagine our organised Armies effecting any operation otherwise than in some given space; it is, secondly, of the most decisive importance, because it modifies, at times completely alters, the action of all forces; thirdly, while on the one hand it often concerns the most minute features of locality, on the other it may apply to immense tracts of country.

      In this manner a great peculiarity is given to the effect of this connection of War with country and ground. If we think of other occupations of man which have a relation to these objects, on horticulture, agriculture, on building houses and hydraulic works, on mining, on the chase, and forestry, they are all confined within very limited spaces which may be soon explored with sufficient exactness. But the Commander in War must commit the business he has in hand to a corresponding space which his eye cannot survey, which the keenest zeal cannot always explore, and with which, owing to the constant changes taking place, he can also seldom become properly acquainted. Certainly the enemy generally is in the same situation; still, in the first place, the difficulty, although common to both, is not the less a difficulty, and he who by talent and practice overcomes it will have a great advantage on his side; secondly, this equality of the difficulty on both sides is merely an abstract supposition which is rarely realised in the particular case, as one of the two opponents (the defensive) usually knows much more of the locality than his adversary.

      This very peculiar difficulty must be overcome by a natural mental gift of a special kind which is known by the—too restricted—term of Ortsinn sense of locality. It is the power of quickly forming a correct geometrical idea of any portion of country, and consequently of being able to find one’s place in it exactly at any time. This is plainly an act of the imagination. The perception no doubt is formed partly by means of the physical eye, partly by the mind, which fills up what is wanting with ideas derived from knowledge and experience, and out of the fragments visible to the physical eye forms a whole; but that this whole should present itself vividly to the reason, should become a picture, a mentally drawn map, that this picture should be fixed, that the details should never again separate themselves—all that can only be effected by the mental faculty which we call imagination. If some great poet or painter should feel hurt that we require from his goddess such an office; if he shrugs his shoulders at the notion that a sharp gamekeeper must necessarily excel in imagination, we readily grant that we only speak here of imagination in a limited sense, of its service in a really menial capacity. But, however slight this service, still it must be the work of that natural gift, for if that gift is wanting, it would be difficult to imagine things plainly in all the completeness of the visible. That a good memory is a great assistance we freely allow, but whether memory is to be considered as an independent faculty of the mind in this case, or whether it is just that power of imagination which here fixes these things better on the memory, we leave undecided, as in many respects it seems difficult upon the whole to conceive these two mental powers apart from each other.

      That practice and mental acuteness have much to do with it is not to be denied. Puysegur, the celebrated Quartermaster-General of the famous Luxemburg, used to say that he had very little confidence in himself in this respect at first, because if he had to fetch the parole from a distance he always lost his way.

      It is natural that scope for the exercise of this talent should increase along with rank. If the hussar and rifleman in command of a patrol must know well all the highways and byways, and if for that a few marks, a few limited powers of observation, are sufficient, the Chief of an Army must make himself familiar with the general geographical features of a province and of a country; must always have vividly before his eyes the direction of the roads, rivers, and hills, without at the same time being able to dispense with the narrower “sense of locality” (Ortsinn). No doubt, information of various kinds as to objects in general, maps, books, memoirs, and for details the assistance of his Staff, are a great help to him; but it is nevertheless certain that if he has himself a talent for forming an ideal picture of a country quickly and distinctly, it lends to his action an easier and firmer step, saves him from a certain mental helplessness, and makes him less dependent on others.

      If this talent then is to be ascribed to imagination, it is also almost the only service which military activity requires from that erratic goddess, whose influence is more hurtful than useful in other respects.

      We think we have now passed in review those manifestations of the powers of mind and soul which military activity requires from human nature. Everywhere intellect appears as an essential co-operative force; and thus we can understand how the work of War, although so plain and simple in its effects, can never be conducted with distinguished success by people without distinguished powers of the understanding.

      When we have reached this view, then we need no longer look upon such a natural idea as the turning an enemy’s position, which has been done a thousand times, and a hundred other similar conceptions, as the result of a great effort of genius.

      Certainly one is accustomed to regard the plain honest soldier as the very opposite of the man of reflection, full of inventions and ideas, or of the brilliant spirit shining in the ornaments of refined education of every kind. This antithesis is also by no means devoid of truth; but it does not show that the efficiency of the soldier consists only in his courage, and that there is no particular energy and capacity of the brain required in addition to make a man merely what is called a true soldier. We must again repeat that there is nothing more common than to hear of men losing their energy on being raised to a higher position, to which they do not feel themselves equal; but we must also remind our readers that we are speaking of pre-eminent services, of such as give renown in the branch of activity to which they belong. Each grade of command in War therefore forms its own stratum of requisite capacity of fame and honour.

      An immense space lies between a General—that is, one at the head of a whole War, or of a theatre of War—and his Second in Command, for the simple reason that the latter is in more immediate subordination to a superior authority and supervision, consequently is restricted to a more limited sphere of independent thought. This is why common opinion sees no room for the exercise of high talent except in high places, and looks upon an ordinary capacity as sufficient for all beneath: this is why people are rather inclined to look upon a subordinate General grown grey in the service, and in whom constant discharge of routine duties has produced a decided poverty of mind, as a man of failing intellect, and, with all respect for his bravery, to laugh at his simplicity. It is not our object to gain for these brave men a better lot—that would contribute nothing to their efficiency, and little to their happiness; we only wish to represent things as they are, and to expose the error of believing that a mere bravo without intellect can make himself distinguished in War.

      As we consider distinguished talents requisite for those who are to attain distinction, even in inferior positions, it naturally follows that we think highly of those who fill with renown the place of Second in Command of an Army; and their seeming simplicity of character as compared with a polyhistor, with ready men of business, or with councillors of state, must not lead us astray as to the superior nature of their intellectual activity. It happens sometimes that men import the fame gained in an inferior position into a higher one, without in reality deserving it in the new position; and then if they are not much employed, and therefore not much exposed to the risk of showing their weak points, the judgment does not distinguish very exactly what degree of fame is really due to them; and thus such men are often the occasion of too low an estimate being formed of the characteristics required to shine in certain situations.

      For each station, from the lowest upwards, to render distinguished services in War, there must be a particular genius. But the title of genius, history and the judgment of posterity only confer, in general, on those minds which have shone in the highest rank, that of Commanders-in-Chief. The reason is that here, in point of fact, the demand on the reasoning and intellectual powers generally is much greater.

      To conduct a whole War, or its great acts, which we call campaigns, to a successful termination, there must be an intimate knowledge of State policy in its higher relations. The conduct of the War and the policy of the State here coincide, and the General becomes at the same time the Statesman.

      We do not give