The Complete Essays by Herbert Spencer (Vol. 1-3). Spencer Herbert

universal relation. It holds, not only of a bone, a muscle, a nerve, an organ of sense, a mental faculty; but of every gland, every viscus, every element of the body. It is seen, not in man only, but in each animal which affords us adequate opportunity of tracing it. Always providing that the performance of function is not so excessive as to produce disorder, or to exceed the repairing powers either of the system at large or of the particular agencies by which nutriment is brought to the organ—always providing this, it is a law of organized bodies that, other things equal, development varies as function. On this law are based all maxims and methods of right education, intellectual, moral, and physical; and when statesmen are wise enough to see it, this law will be found to underlie all right legislation.

      Another truth co-extensive with the organic world, is that of hereditary transmission. It is not, as commonly supposed, that hereditary transmission is exemplified merely in re-appearance of the family peculiarities displayed by immediate or remote progenitors. Nor does the law of hereditary transmission comprehend only such more general facts as that modified plants or animals become the parents of permanent varieties; and that new kinds of potatoes, new breeds of sheep, new races of men, have been thus originated. These are but minor exemplifications of the law. Understood in its entirety, the law is that each plant or animal produces others of like kind with itself: the likeness of kind consisting not so much in the repetition of individual traits as in the assumption of the same general structure. This truth has been made by daily illustration so familiar as nearly to have lost its significance. That wheat produces wheat—that existing oxen are descended from ancestral oxen—that every unfolding organism ultimately takes the form of the class, order, genus, and species from which it sprang; is a fact which, by force of repetition, has assumed in our minds the character of a necessity. It is in this, however, that the law of hereditary transmission is principally displayed; the phenomena commonly named as exemplifying it being quite subordinate manifestations. And the law, as thus understood, is universal. Not forgetting the apparent, but only apparent, exceptions presented by the strange class of phenomena known as "alternate generation," the truth that like produces like is common to all types of organisms.

      Let us take next a universal physiological law of a less conspicuous kind. To the ordinary observer, it seems that the multiplication of organisms proceeds in various ways. He sees that the young of the higher animals when born resemble their parents; that birds lay eggs, which they foster and hatch; that fish deposit spawn and leave it. Among plants, he finds that while in some cases new individuals grow from seeds only, in other cases they also grow from tubers; that by certain plants layers are sent out, take root, and develop new individuals; and that many plants can be reproduced from cuttings. Further, in the mould that quickly covers stale food, and the infusoria that soon swarm in water exposed to air and light, he sees a mode of generation which, seeming inexplicable, he is apt to consider "spontaneous." The reader of popular science thinks the modes of reproduction still more various. He learns that whole tribes of creatures multiply by gemmation—by a development from the body of the parent of buds which, after unfolding into the parental form, separate and lead independent lives. Concerning microscopic forms of both animal and vegetal life, he reads that the ordinary mode of multiplication is by spontaneous fission—a splitting up of the original individual into two or more individuals, which by and by severally repeat the process. Still more remarkable are the cases in which, as in the Aphis, an egg gives rise to an imperfect female, from which other imperfect females are born viviparously, grow, and in their turns bear other imperfect females; and so on for eight, ten, or more generations, until finally, perfect males and females are viviparously produced. But now under all these, and many more, modified modes of multiplication, the physiologist finds complete uniformity. The starting-point, not only of every higher animal or plant, but of every clan of organisms which by fission or gemmation have sprung from a single organism, is always a spore, seed, or ovum. The millions of infusoria or of aphides which, by sub-division or gemmation, have proceeded from one individual; the countless plants which have been successively propagated from one original plant by cuttings or tubers; are, in common with the highest creature, primarily descended from a fertilized germ. And in all cases—in the humblest alga as in the oak, in the protozoon as in the mammal—this fertilized germ results from the union of the contents of two cells. Whether, as among the lowest forms of life, these two cells are seemingly identical in nature; or whether, as among higher forms, they are distinguishable into sperm-cell and germ-cell; it remains throughout true that from their combination results the mass out of which is evolved a new organism or new series of organisms. That this law is without exception we are not prepared to say; for in the case of the Aphis certain experiments are thought to imply that under special conditions the descendants of an original individual may continue multiplying for ever, without further fecundation. But we know of no case where it actually is so; for although there are certain plants of which the seeds have never been seen, it is more probable that our observations are in fault than that these plants are exceptions. And until we find undoubted exceptions, the above-stated induction must stand. Here, then, we have another of the truths of Transcendental Physiology: a truth which, so far as we know, transcends all distinctions of genus, order, class, kingdom, and applies to every living thing.

      Yet another generalization of like universality expresses the process of organic development. To the ordinary observer there seems no unity in this. No obvious parallelism exists between the unfolding of a plant and the unfolding of an animal. There is no manifest similarity between the development of a mammal, which proceeds without break from its first to its last stage, and that of an insect, which is divided into strongly-marked stages—egg, larva, pupa, imago. Nevertheless it is now an established fact, that all organisms are evolved after one general method. At the outset the germ of every plant or animal is relatively homogeneous; and advance towards maturity is advance towards greater heterogeneity. Each organized thing commences as an almost structureless mass, and reaches its ultimate complexity by the establishment of distinctions upon distinctions—by the divergence of tissues from tissues and organs from organs. Here, then, we have yet another biological law of transcendent generality.

      Having thus recognized the scope of Transcendental Physiology as presented in its leading truths, we are prepared for the considerations that are to follow.

      And first, returning to the last of the great generalizations above given, let us inquire more nearly how this change from the homogeneous to the heterogeneous is carried on. Usually it is said to result from successive differentiations. This, however, cannot be considered a complete account of the process. During the evolution of an organism there occur, not only separations of parts, but coalescences of parts. There is not only segregation, but aggregation. The heart, at first a simple pulsating blood-vessel, by and by twists upon itself and becomes integrated. The bile-cells constituting the rudimentary liver, do not merely diverge from the surface of the intestine in which they at first form a simple layer; but they simultaneously consolidate into a definite organ. And the gradual concentration seen in these and other cases is a part of the developmental process—a part which, though more or less recognized by Milne-Edwards and others, does not seem to have been included as an essential element in it.

      This progressive integration, manifest alike when tracing up the several stages passed through by every embryo, and when ascending from the lower organic forms to the higher, may be most conveniently studied under several heads. Let us consider first what may be called longitudinal integration.

      The lower Annulosa—worms, myriapods, &c.—are characterized by the great numbers of segments of which they respectively consist, reaching in some cases to several hundreds; but as we advance to the higher Annulosa—centipedes, crustaceans, insects, spiders—we find these numbers greatly reduced, down to twenty-two, thirteen, and even fewer; and accompanying this there is a shortening or integration of the whole body, reaching its extreme in crabs and spiders. Similarly with the development of an individual crustacean or insect. The thorax of a lobster, which, in the adult, forms, with the head, one compact box containing the viscera, is made up by the union of a number of segments which in the embryo were separable. The thirteen distinct divisions seen in the body of a caterpillar, become further integrated in the butterfly: several segments are consolidated to form the thorax, and the abdominal segments are more aggregated than they originally were. The like truth is seen when we pass to the internal organs. In the lower