Political Sermons of the American Founding Era: 1730–1805. Группа авторов

not shortned that it cannot save: neither his ear heavy that he cannot hear. But your Iniquities have separated between you and your God, and your Sins have hid his Face from you, that he will not hear. And when GOD had declared to his people that he rejected their assemblies and solemn meetings, he gives them that exhortation. Wash ye, make ye clean, put away the evil of your Doings from before mine Eyes, cease to do evil, learn to do well, seek Judgment, relieve the Oppressed, judge the Fatherless, plead for the Widow, Isa. 1. 16, 17.

      But this brings me to the 3d general head,

      III. Our seeking to GOD by prayer with fasting, must be attended with true repentance, and sincere endeavours after reformation.

      GOD saw their works, that they turned from the evil way. Here we may consider,

      1. What is implied in this work of repentance and reformation.

      2. Why we should thus engage in the work of repentance and reformation.

      First, What is implied in this work of repentance and reformation?

      A. 1. It implieth, An holy and prevailing resolution to turn from those sins which we confess on the day of fasting. When we appear before GOD to confess our sins and ask pardon for them; if we attend this duty in sincerity, we are convinc’d that it is an evil and bitter thing that we have forsaken GOD by transgressing his law; and we shall accordingly resolve to put away this accursed thing which separates between GOD and us, and engage to return to GOD and our duty. Thus did GOD’S people on a solemn fast. They entred into an oath to walk in God’s law, and solemnly promis’d, that they would reform the evils which had crept in among them; in taking strange wives, in profaning the Sabbath, in their cruel exacting upon their poor brethren, &c. Neh. 9. 38. 10. 29–31. And it is certainly seasonable and necessary for persons on such a day to resolve, relying on GOD for grace, to put away such and such sins as have more easily beset them, to take more care to keep themselves from their own iniquity, and to reform whatever hath been contrary to GOD’S law.

      Which leads me to say,

      2. It intends, That this resolution be put in practice in sincere endeavours to put away those sins and reform those evils, which have been confess’d and bewail’d before God. This GOD requires of us. Thus saith the Lord God, Repent and turn your selves from all your Idols, and turn away your Faces from all your Abominations, Ezek. 14. 6. And after this manner did the children of Israel testify their repentance, when they cried to the Lord under the oppression of their enemies. And they put away the strange gods from among them, and served the Lord and his soul was grieved for the misery of Israel. Judg. 10. 16. Agreeably, when we have fasted and prayed, we must bring forth fruits meet for repentance, by engaging in a thorow reformation of all sins of omission or commission. If we have omitted religious duties, secret or family prayer, self-examination, the ordinances of GOD’S house; we must now conscienciously attend upon them. If we have neglected the duties of those relations which we sustain towards men, in publick or private life; we must now with care and diligence discharge them. If we have committed sins contrary to the laws of sobriety, righteousness and godliness; we must labour by the spirit to mortify them. In a word, we should cleanse our selves from all filthiness of the flesh and spirit, perfecting holiness in the fear of GOD. And in order to these things, we ought earnestly seek to GOD to put his laws into our minds, and write them in our hearts; for it is he alone that can work in us to will and to do, in beginning and carrying on this necessary work of reformation.

      3. That we return to God by Jesus Christ; to believe in, love and obey him. The prophet Hosea complains, They return, but not to the most High, 7. 16. Whereas, when a reformation is sincere and general, we shall have a regard to the Lord our GOD in it, as to our chief good and highest end. We shall not be principally concern’d to serve a turn, and escape this or the other threatned judgment. As they, When he slew them, then they sought him: and they returned and enquired early after God. And they remembred that God was their Rock, and the high God their Redeemer. Nevertheless, they did flatter him with their Mouth, and they lied unto him with their Tongues, Psal. 7. 8. 34–36. But shall make it our great business to obtain peace with GOD thro’ Jesus Christ the only Mediator, who has made peace thro’ the blood of his cross. And then shall we endeavour to be stedfast in his covenant. The language of our hearts must be as Hos. 6. 1. Come and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 14. 3. Asshur shall not save us, we will not ride upon Horses, neither will we say any more to the work of our hands, Ye are our gods: for in thee the Fatherless findeth mercy. We must return to GOD as to our Lord and lawgiver, to obey and serve him; as to the object of our desire and choice, to take our full contentment in him: Thus it is said of GOD’S people All Judah rejoiced at the Oath: for they had sworn with all their Heart, and sought him with their whole desire, and he was found of them, 2 Chr. 15. 15. As to particular persons, it is necessary that they thus give up themselves to the Lord, and then keep the covenant of their GOD. And as to a people, considering them collectively, this must be their prevailing desire and practice: If they are generally false & hypocritical, they will give GOD reason to complain of them, as of his ancient people, O Ephraim, what shall I do unto thee: O Judah, what shall I do unto thee: for your goodness is as a morning cloud, and as the early dew it goeth away. Hos. 6. 4.

      Secondly, Why should our days of fasting be thus attended with sincere endeavours after reformation?

      A. 1. GOD demands this of us. When that inquiry was made, Wherewith shall I come before the Lord, and bow my self before the high GOD? Shall I come before him with burnt-offerings? Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oyl? The answer is, He hath shewed thee, O Man, what is good, and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy GOD? Micah 6. 8. And therefore, when GOD’S people fasted in a formal customary manner, without engaging in the necessary work of reformation, GOD said to them, Did ye at all Fast unto me, even to me? And then it follows, Execute true Judgment, and shew Mercy and Compassions every Man to his Brother. And oppress not the Widow, nor the Fatherless, the Stranger, nor the Poor, and let none of you imagine Evil against his Brother in your Heart, Zech. 7. 8, 10.

      2. GOD makes precious promises to encourage and excite us to this duty. Thus when GOD had exhorted his people to put away the evil of their doings; he adds for their encouragement, Come now and let us reason together, saith the Lord; though your Sins be as Scarlet, they shall be white as Snow; though they be red like Crimson, they shall be as Wool. If ye be willing and obedient, ye shall eat the good of the Land. And in the 55th Chapter we have that exhortation enforc’d with a promise of full and free pardon, v. 6, 7. Seek ye the Lord, while he may be found, call ye upon him while he is near. Let the Wicked forsake his Way, and the unrighteous Man his Thoughts: and let him return unto the Lord, and he will have mercy upon him, and to our God, for he will abundantly pardon. ver. 6, 7. Surely then, we must be basely ungrateful, if we are not drawn with these cords of a man, and bands of love. While we refuse to attend this great duty, we practically despise the riches of GOD’S goodness whereby he leads sinners to repentance. And this is another reason why we should engage in the work of repentance and reformation.

      3. If we refuse to repent and reform, we shall be condemned out of our own mouths, and fall under the threatned judgments of GOD. One considerable part of the duty of a day of religious fasting is to make an humble and penitent confession of our sins whereby we have provoked a holy GOD to come out in judgment against us, and to cry to him for grace that we may turn from them. Thus ’tis said of GOD’S people on the day of solemn fasting recorded Neh. 9. The Seed of Israel stood and confessed their Sins, and the Iniquities of their Fathers: 2d v. But if there be no care to put away the sins which we have confess’d, we shall give our Lord and judge reason to say to us as to the wicked servant, Out of thine own Mouth will I judge thee. Now this will be dreadful indeed, and must aggravate our condemnation, to be thus self-condemned; and so to fall under the righteous judgment of GOD. We have the proof of this written for our warning in the doleful account which the Scripture gives of the sin and punishment of GOD’S ancient convenant people. Tho’ they had their days of fasting, particularly on the seventh month,