The West Indies and the Spanish Main. James Rodway

root of this plant bread, drink, and a preservative sauce for meat, were prepared, so that, with game or fish, it formed the staff of life. The probable course of his migration was from Yucatan or Mexico to the south-east, terminating in Guiana, and from thence north through the whole of the Antilles. When Columbus arrived people of this stock filled the larger islands and the Bahamas, but along the coast and in the island of Trinidad they disputed the occupation of the territories with the Caribs. In Porto Rico also the Caribs had become aggressive, and even in Hispaniola the Arawaks had to defend their shores against that warlike people. If we believe the accounts of the Spaniards the inhabitants of the Greater Antilles were not altogether a savage people. Whether they had destroyed all the larger game, or whether they found none on their arrival, the fact remains that they were agriculturalists rather than huntsmen. They were, however, expert in fishing, and built great canoes with sails, in which they carried on their operations even in comparatively rough water. Their provision grounds were highly praised by the Spaniards in language that could hardly apply to little clearings like those in the Guiana forest. In them were grown, besides cassava, yams, sweet potatoes, and maize, while other things such as cotton and tobacco were also largely cultivated. The natives had also acquired several arts besides that of canoe building, which, when we consider their want of proper implements, was almost wonderful. Cotton was spun and woven into cloth for their scanty garments, gold cast and hammered into figures and ornaments, and wood and stone idols and weapons were also carved. All this was done with stone implements, even to the work of hollowing great logs for their canoes, and shaping planks. We read of axe-heads made of guanin, an alloy of gold and copper, and also of attempts to make similar tools of silver, but these were very rare, and could hardly have been utilised to any good purpose. When we appreciate the labour and pains taken in excavating a large canoe, with only fire and the stone adze, we can see that these people were by no means idle. Nor were they altogether wanting in appreciation of art, for the figures on their baskets and pottery were beautifully true geometrical patterns, and their so-called idols, although grotesque and rude, often striking.

      On the mainland the Arawaks lived in small communities, only electing a war-chief as occasion required—in Haïti the Cacique seems to have been leader and ruler as well. And here we must mention the most striking characteristic of the American Indian—his utter abhorrence of anything like coercion. Even in childhood his parents let him do as he pleases, never attempting to govern him in any way. It followed therefore that neither war-captain nor Cacique had any real power to compel them to a course they disliked, and that discipline was entirely wanting. The traveller in Guiana at the present day can thoroughly understand this trait of character, for he has to take it into account if he wishes to get their assistance. They must be treated as friends, not as servants, and the greatest care taken not to offend their dignity, unless he wishes to be left alone in the forest.

      

RECEPTION OF SPANIARDS BY CARIBS. (From Gottfried's "Reisen.")

      They quarrelled little among themselves, and only fought against the Caribs; they were peaceable, kind, and gentle, so hospitable to strangers that Columbus could hardly say enough in their favour. "A better race there cannot be," he declared to his sovereigns, and this opinion was confirmed by all who came into contact with them. In fact if you do nothing to offend him, the Arawak of to-day is the same quiet and gentle fellow who met the voyagers on their arrival at Guanahani.

      The Caribs were a stronger race, and had probably followed the same track as the Arawaks in a later migration. At the time of the discovery they appear to have driven the more gentle race from the smaller islands south of Porto Rico, and had taken their women as wives. All along the coast the two tribes fought with each other, but on account of the greater stretch of country there was nothing like the extermination which took place in the Lesser Antilles. The Arawaks retired up the rivers and creeks, leaving their enemies to take possession of the coast, which they did to such good purpose that the Spaniards were unable to get a footing in Guiana. All the early writers agree that the Caribs were man-eaters—in fact the word cannibal seems to have been derived from their name. In the smaller islands they had eaten all the men of the gentler tribe, and now made periodical raids on the larger, from whence they carried off prisoners to be cooked and devoured at leisure. These raids led to combinations on the part of the inhabitants of Haïti and Porto Rico, and hitherto they had been successful in preventing anything like an occupation of these islands by their enemies. Whether these successes would have continued is doubtful; the arrival of the Spaniards upset everything.

      The Carib was not so entirely dependent on the produce of the soil as the meal-eater. He was a hunter and fisherman, but above everything else a warrior. His women had provision grounds like those of the Arawak, possibly because they came from that stock. The Carib's hunting grounds were circumscribed and poor, and his craving for meat could only be appeased in one way—by eating his enemies. Probably this made him all the more fierce and bloodthirsty, as a flesh diet is certainly more stimulating than one of fish and starchy tubers.

      If the Arawak was impatient of control, the Carib was even more independent. The former would pine away and die under coercion, the latter refused absolutely to be a slave. He would die fighting for his liberty, but never admit that he was conquered. It was not he who welcomed the Spaniards to the West Indies—on the contrary, he did everything possible to prevent their landing on his shores. His so-called treachery caused many difficulties to the new-comers, but taken altogether he was much respected by them as a foe worthy of their steel.

      These two peoples lived in a country which Columbus described as a veritable paradise—in fact he thought he had discovered the site of the Garden of Eden. Into this beautiful world he let loose a band of robbers and murderers, to depopulate and make it a wilderness. They were the product of an entirely different environment—a continent in which every man's hand was against that of his neighbour. For a long time Spain had been a battlefield, on which the most warlike instincts of mankind came to the front. Her soldiers understood the advantages of discipline, and would follow their leaders wherever anything was to be gained, yet at the same time they were individuals, and as such fought for their own hands as well.

      

A CORNER OF PARADISE. THE VICTORIA REGIA.

      Like the rest of Christendom Spain was very religious, and after treasure-seeking, the adventurers of that nation meant to convert the heathen. The cross was erected everywhere on landing, and religious services held to pray for help in their undertakings. If the cruelties that followed were not quite in accordance with Christ's teachings we must put it down to the manners and customs of the age. Ignorance was really the great characteristic of that period, and the brilliancy of the few only shone out the brighter because of the dark background. The majority were steeped in superstition, and almost entirely dominated by their passions.

      Columbus was continually harping upon the desirability of making the natives of the new world Christians. "Your Highness," he said, in one of his letters, "ought to rejoice that they will soon become Christians, and that they will be taught the good customs of your kingdom." He took nine of them to Spain, on his return from the first voyage, who were baptized and taught the Spanish language. The king and queen told him to deal lovingly with those in the Indies, and to severely punish any who ill-treated them. More were sent to Spain and allowed to go back for the purpose of "gaining souls." Columbus, however, did not altogether agree with his sovereigns—his project was to send enough as slaves to pay the expenses of his expeditions, and he actually shipped four lots for that purpose. But Ferdinand and Isabella would not have this, and even went so far as to prohibit the deportation of the Caribs notwithstanding the admiral's argument that they were unworthy of the royal clemency, because they ate men and were enemies of the friendly Arawaks.

      

EN ROUTE TO THE GOLDFIELDS OF GUIANA. PASSING THE RAPIDS OF THE ESSEQUEBO.

      How the new world was discovered in 1492 has been told so often that it is hardly necessary to repeat the story. Haïti, named