The Katipunan; or, The Rise and Fall of the Filipino Commune. Francis St. Clair

following this, came a series of questions and replies in the which the martyrdom of Gomez, Burgos and Zamora (81), native priests judged and condemned for their part in the rebellion of Cavite in 1872 was exalted, and they passed on to the proofs (82) which consisted in imitating an assassination, a suicide, etc. This was followed by the taking of an oath of striving to effect the liberation of the people till death, an oath which demanded a blind obedience to the commands of the superior and the preservation of the secrets of the association under the pain of death (83). Finally, to terminate the ceremony, they made with a dagger especially adapted to that use, an incision in the arm of the person initiated and with the blood which flowed from the wound thus made, the new katipunero signed his compromise (see note 50.)

      «The initiated were called brethren and had their «sacred words» and their special signs of recognition. They were ruled by a code which established punishments ranging from whipping till death (84) and received no orders from anyone, or had no intercourse with anyone, except with their immediate superiors. The details which might be made mention of are infinite and curious, but it would make this short memorial unending to speak of them all.

      “All the matters of importance and organization were dealt with in assemblies (85) constituted by the Supreme Councils and all the presidents of the provincial and popular councils. The accords were taken and discussions decided by a nominal votation and at least by a majority of votes.

      “Both the Supreme, the provincial and the popular Councils and the sections held their periodical sessions in the which were discussed a thousand different affairs, and the decisions of the Councils had to be submitted to the approval of the immediate superior. The gatherings were always held in different houses and localities, no day being set aside as fixed, but the days of festivities or those upon which was observed some ecclesiastical feast were chosen for that purpose (86), under the pretext of banquets or dances in which the authorities had no suspicion, and because on the said days these semi-public rejoicings were permitted without the necessity of seeking the license of the governing authorities.

      «Both the provincial and the popular councils and the sections were known by special names; the initiated were “baptized” with symbolic appellations; and the documents were drawn up in the Tagalog dialect, the most important being in secret code.

      “The first Supreme Council was constituted on the 15th of July 1892, and was as follows:

President		Deodato Arellano.
Secretary		Andrés Bonifacio.
Treasurer		Valentin Diaz.
Councillors		Ladislao Dina.
		Bricio Pantas.
		Teodoro Plata.

      Delegates were immediately appointed to establish sections in Tondo, Binondo, Trozo, Sta. Cruz, Nagtajan, Sampaloc, Quiapo, Dilao (Paco) and Intramuros. Commissioners set out with all rapidity to the neighboring pueblos and provinces, and in a few weeks councils were in working order in Caloocan, Malabon, Mandaloyan, San Juan del Monte, Pandacan, Sta. Ana, and Pasay. In the Capital of Cavite was constituted a popular council, and sections in Noveleta, Cavite Viejo and Imus. The same occurred in San Isidro, Gapan and several other pueblos of these provinces.

      ’Andrés Bonifacio, Secretary of the Supreme Council, displayed a notable audacity and energy, and this united to a clear intelligence, gave him a great predominance over his companions. This predominance he asserted, and in 1893 brought about the destitution from the presidency, of Deodato Arellano, Román Baza (87), chief clerk of the Comandancia General de Marina being elevated to that office. On account of the want of character and initiative on the part of the new president, Bonifacio decided, by a coup-d’état if we may so call it, to depose him also, putting himself in that office and becoming the «dictator» of the Katipunan.

      “Under the Presidency of Bonifacio, the society commenced an era of febrile activity; the greater number of the tribunales of the pueblos were converted into centres of propaganda, which were directed by the municipalities. Pamphlets and proclamations against the friars and the whole Spanish element were circulated in profusion (88). Injuries and outrages were invented, and by these and a thousand and one other infamous means, little by little, hatred and revenge were inculcated into the mind of the indian.

      “In 1895 Bonifacio took the first decisive steps towards the organizing of an armed rebellion; he sent different delegations to Dapitan to confer with Rizal and receive his advice and instruction (89); he opened negotiations with the Japanese Government (90), but did not succeed therein. But with his immense ascendancy over the popular masses, an ascendancy beyond imagination, he declared himself dictator. The secret aiders of the Katipunan who pertained to the upper classes, offered funds of considerable amount, with the which were acquired a good number of arms which were landed on the coast of Cavite and Batangas with the aid of wealthy persons (91).

      «In August of this year (1896) exaltation among the masses reached its full height, and Bonifacio realizing the fact, prepared what was necessary in order that in a short time, the conspiracy which was to take effect on the same day and hour in almost all Luzon, should be in readiness. The plan of the attack and taking of Manila was coarsely conceived but it might have been successful and massacre, sacking and pillage would have crowned the iniquitous work.

      “At this time the Supreme Council was was composed as follows.

President		Andrés Bonifacio.
Secretary		Emilio Jacinto.
Treasurer		Enrique Pacheco.
Fiscal		Pío Valenzuela (92).
Councillors
		Hermenegildo Reyes.
		Teodoro Plata.
		Balbino Florentino.
		Bricio Pantas.
		Pantaleón Torres.
		José Trinidad.
		Francisco Carreón.
		Aguedo del Rosario.
		Vicente Molina.
		Alejandro Santiago.
		José T. Santiago.

      “In Tondo existed the popular Council Catagalugan presided over by Alejandro Santiago; and the sections Cabuhayan, Catotohanan, Pagtibain, Calingaan and Bagongsilang, presided over by Hilarion Cruz, Braulio Rivera, Cipriano Pacheco, Nicolás Rivera, and Deogracias Fajardo.

“In Sta. Cruz the popular Council Laonlaan presided over by Julian Nepomuceno, and the sections Tanglao and Dimas Alang3 by Procopio Bonifacio and Restituto Javier.