Oscar Wilde, a Critical Study. Arthur Ransome

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       Arthur Ransome

      Oscar Wilde, a Critical Study

      Published by Good Press, 2021

       [email protected]

      EAN 4057664609397

Table of Contents

       I

       II

       III

       IV

       V

       VI

       VII

       VIII

       IX

       X

       XI

I

       Table of Contents

      INTRODUCTORY

Gilbert, in 'The Critic as Artist,' complains that "we are overrun by a set of people who, when poet or painter passes away, arrive at the house along with the undertaker, and forget that their one duty is to behave as mutes. But we won't talk about them," he continues. "They are the mere body-snatchers of literature. The dust is given to one and the ashes to another, but the soul is out of their reach." That is not a warning lightly to be disregarded. No stirring up of dust and ashes is excusable, and none but brutish minds delight in mud-pies mixed with blood. I had no body-snatching ambition. Impatient of such criticism of Wilde as saw a law-court in The House of Pomegranates, and heard the clink of handcuffs in the flowing music of Intentions, I wished, at first, to write a book on Wilde's work in which no mention of the man or his tragedy should have a place. I remembered that he thought Wainewright, the poisoner and essayist, too lately dead[1] to be treated in "that fine spirit of disinterested curiosity to which we owe so many charming studies of the great criminals of the Italian Renaissance." To-day it is Wilde who is too near us to be seen without a blurring of perspectives. Some day it will be possible to write of him with the ecstatic acquiescence that Nietzsche calls Amor Fati, as we write of Cæsar Borgia sinning in purple, Cleopatra sinning in gold, and Roberto Greene hastening his end by drab iniquity and grey repentance. But not yet. He only died a dozen years ago. I planned an artificial ignorance that should throw him to a distance where his books alone would represent him.

      I was wrong, of course. Such wilful evasion would have been foolish in a contemporary critic of Shelley, worse than foolish in a critic of Wilde. An artist is unable to do everything for us. He gives us his work as a locked casket. Sometimes the wards are very simple and all the world have keys to fit; sometimes they are intricate and subtle, and the casket is only to be opened by a few, though all may taste imperfectly the precious essences distilling through the hinges. Sometimes, when our knowledge of an artist and of the conditions under which he wrote have been entirely forgotten, there are no keys, and the work of art remains a closed casket, like much early poetry, of which we can only say that it is cunningly made and that it has a secret. Why do we try to pierce the obscurity that surrounds the life of Shakespeare if not because an intenser (I might say a more accurate) enjoyment of his writings may be given us by a fuller knowledge of the existence out of which he wrote? It is for this that we study the Elizabethan theatre, and print upon our minds a picture of the projecting stage, the gallants smoking pipes and straddling their stools, the flag waving from above the tiled roof. We would understand his technique, but, still more, while we lack directer evidence, we would use these hints about the furniture of his mind's eye in moments of composition. Writers of Wordsworth's generation realized, at least subconsciously, that a work of art is not independent of knowledge. They tried to help us by printing at the head of a poem information about the circumstances of its conception. When a poet tells us that a sonnet was composed "on Westminster Bridge," or "suggested by Mr. Westell's views of the caves, etc., in Yorkshire," he is trying to ease for us the task of æsthetic reproduction to which his poem is a stimulus. There is a crudity about such obvious assistance, and it would be quite insufficient without the knowledge on which we draw unconsciously as we read. But the crudity of those pitiable little scraps of proffered information is not so remarkable as that of the presumptuous attempt to read a book as if it had fallen like manna from heaven, and that of the gross dullness of perception that can allow a man to demand of a poem or a picture that it shall itself compel him fully to understand it. To gain the privilege of a just appreciation of a man's books (if, indeed, such an appreciation is possible) we must know what place they took in his life, and handle the rough material that dictated even their most ethereal tissue. In the case of such a writer as Wilde, whose books are the by-products of a life more important than they in his own eyes, it is not only legitimate but necessary for understanding to look at books and life together as at a portrait of an artist by himself, and to read, as well as we may, between the touches of the brush. It is not that there is profit in trying to turn works of art into biographical data, though that may be a fascinating pastime. It is that biographical data cannot do other than assist us in our understanding of the works of art.

      In any case, leaving on one side this question, admittedly subject to debate, it would have been ridiculous to study the writings alone of a man who said, not without truth, that he put his genius into his life, keeping only his talent for his books. I therefore changed my original intention, and, while concerned throughout with Wilde as artist and critic rather than as criminal, read his biographers and talked with his friends that I might be so far from forgetting as continually to perceive behind the books the spectacle of the man, vividly living his life and filling it as completely as he filled his works with his strange and brilliant personality.

      It is too easy to talk glibly of the choice between life and literature. No choice can be made between them. The whole is greater than its part, and literature is at once the child and the stimulus of life, inseparable from it. But, beside art, life has other activities, all of which aspire to the self-consciousness that art makes possible. The artist himself, for all his gift of tongues, is not blinded by the descending light to the plastic qualities of the existence that fires his words and is itself intensified by his speech. He, too, moves in walled town or on the green earth, and has a little time in which to build two memories, one for his fellows, and another, a secret diary, to carry with him when he dies. In his life, his books or pictures or brave harmonies of music are but moments, notes of colour in a composition vital to himself. And when we speak so carelessly of a choice between life and literature, we do not mean a choice. We only compare the vividness of a man's whole life, as we perceive it, with that of those portions of it that he spent in books. Sometimes we wonder which is more alive. In Wilde's case we compare a row of volumes, themselves remarkable, with a life that was the occupation of an agile and vivid personality for which a cloistered converse with itself was not enough, a personality that loved the lights and the bustle, the eyes and ears of the world, and the applause