Название | Traditions of the North American Indians (Vol. 1-3) |
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Автор произведения | James Athearn Jones |
Жанр | Документальная литература |
Серия | |
Издательство | Документальная литература |
Год выпуска | 0 |
isbn | 4064066309169 |
There was among the Narragansetts a very wise conjuror(2) or priest, whose name was Sasasquit. He was the priest of the Good Spirit; he was a good man; much better than the rest of the tribe, for he never served the Evil Spirit. He said to the Narragansetts, "If you were better men, if you served my master, the Good Spirit, as you do the Evil Spirit, he would give you abundance of good things. You would not, as you do now, catch fish with heads as big as mine, and bodies no bigger than my arm, but would take fat fish, and would take them with little trouble. You would snare birds more easily, and, perhaps, have other gifts which now you do not dream of."
The Sachem said to the people, "Sasasquit talks well, but talking well is the business of a priest. Let us say to him, that we will take for our God the Spirit which gives us the best gifts, and bid him tell his master so."
The Narragansetts liked well what the Sachem had said, and went in a body to Sasasquit. "We have come," said they, "to offer our services and worship to the Great Spirit, if he will pay us better for our worship than Hobbamock has done."
Sasasquit replied, "It is not for the worth of your worship, that the Great Spirit will grant your wish, but because he loves to vex the Evil Spirit. Come to-morrow to the Great Hill, when the sun first comes out of the water, and you shall see whose God is the most generous—yours, or mine."
Early the next day the tribe all gathered to the place where Sasasquit had agreed to meet them. With them came Pocasset, the priest of the Evil Spirit, wearing his robes of magic, a bear's-skin, curiously painted with figures of beasts, and birds, and fishes, and the skin of a dog's head drawn over his own, with the teeth standing out. When all the tribe had assembled, Sasasquit asked the Sachem, Miantinomo, to repeat what he had before said, that the Narragansetts would serve the Spirit that should make them the greatest and best gifts. Then Miantinomo repeated what he had before said, and all the Indians promised as he had promised. Pocasset also made them a very long speech. I have forgotten what he said, only I know he said, that "his master would have the best of the bargain yet."
Then Sasasquit climbed up a great tree, till he came to the topmost bough, when he commenced calling upon the Great Spirit. And this was the song he sung:
I call upon thee, Master of Breath!
Master of Life! on thee I call.
I, Sasasquit, priest of the Narragansetts,
Call from the top of the tree,
Cry from the depths of the valleys,
Sing from the deep waters of the Great Lake:
Come to me, hearken to my song.
Shall the priest of the Evil Spirit triumph?
Shall the priest of the Evil Spirit boast over me?
Over thee shall he triumph?
Thou, who art mightiest?
Thou, who art greatest?
Shall the people say of me—Loud he boasted,
And fair he promised;
But weak were his boasts,
And false his promises.
Hearken thou, then, for now I call,
Hearken thou, then, for I demand a gift.
Look, then, upon this wretched people!
Poor are they in soul,
Weak are they in heart,
Hungry, fearful, timid, naked, men.
I ask of thee a gift for them;
A gift which shall gladden their hearts;
A gift which shall make bright their eyes,
And pleasant and good their lives.
When Sasasquit had finished his song, the Narragansetts saw coming towards them, from the far regions of the North, a very big man, taller than the tallest pine of the forest, and as large around as the shade cast by a great tree full of leaves. Yet, monster as he was, he came through the air ten times as swift as the swiftest eagle could fly, using his hands and feet as a frog uses his legs in swimming. It was but a breath, while he came from the farthest hill in view to the place where the nation were assembled together. Down he flapped, but spoke not a word, while he laid, at the feet of Sasasquit, a beautiful canoe, made of a great tree hollowed out by fire. "There," said he gruffly, "the Great Spirit sends this to the Devil's children, the Narragansetts."
"What is it? what is it?" they all asked, crowding around, for none of them knew what it was good for, or guessed the use it was to be put to. The big man told them, in their own language, that it was a thing wherein to float upon the water, to go to catch fish, and to cross streams. When he had explained to them what it was good for, he said he would show them how to use it. He carried the canoe to the water, and having made a paddle, placed Sasasquit in it, and taught him how to move the canoe by its aid. Our people were mightily pleased with the gift, and spent the remainder of the day in learning how to manage it. "The Great Spirit is very good," said they, "and has shown a great deal more love for us than Hobbamock has done, for he never gave us any thing for our worship and sacrifices, except promises and lies." They decided, however, that they would wait and see what he would do for them before they bestowed their worship upon his rival.
The next day the Narragansetts came together in the same place, as soon as they could see the sun, very curious to know what the Evil Spirit would give them to equal or surpass the Good Spirit's gift. They waited until Pocasset had finished his invocation, and, with lessening patience, a still longer time, but in vain. No sound was heard, no sign was visible. Nothing was seen to announce the coming of the Bad Man, or any of his friends. Our people grew very angry, and talked, not only of bestowing all their worship upon the Good Spirit, and giving him all their choice tribute of oysters and lobsters, but also of roasting Pocasset. They said, "The priest of the Evil Spirit is good for nothing. When Sasasquit called upon his master, he heard him, and at his request sent us a good gift; but Pocasset's master hears him not, though he has sung him a song which makes our ears cry for deafness." They had just caught hold of Pocasset, and were going to pull him to pieces, when there was a great noise of thunder, though they saw no lightning, and a little creature started up out of the ground, and stood in the midst of them. Never was a more ugly, misshapen monster seen upon the earth. He was no bigger than a child that has seen the flowers bloom and the corn ripen twice. Yet he appeared to be very old, for his hair was of the colour of the moss upon the sunny side of the oak; his teeth were rotten and decayed; his knees were bent out like warped bows; and his voice was not the voice of a young man, but sounded like the voice of the muck-a-wiss singing in the hollow woods in the summer moons. His face was covered with hair of the colour of the feathers of the blue heron, and stood out like the feathers of a duck that plumes itself in the warm sun, on the shores of the lake. His skin was blacker than charred wood, or the black raven. The Narragansetts were dreadfully frightened, and were going to run away, when Pocasset stopped them, saying, "Don't be afraid, it is my master. Don't you know him whom you have served so many years? Why he won't hurt you."
"More than you know, Poke," grunted the ugly little creature, putting his moss-coloured hair behind his great yellow ears. "But do not be afraid, Narragansetts, the Little Man loves you, and is come to make you a gift. What do you think these are?"—showing them a bow and a sheaf of arrows. The Narragansetts all declared they could not tell, and begged the Little Man to tell them the names, and shew them the uses of the strange instruments.
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