Lectures on the English Poets; Delivered at the Surrey Institution. William Hazlitt

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       William Hazlitt

      Lectures on the English Poets; Delivered at the Surrey Institution

      Published by Good Press, 2019

       [email protected]

      EAN 4057664629081

Table of Contents

       LECTURE I.—INTRODUCTORY. ON POETRY IN GENERAL.

       LECTURE II.. ON CHAUCER AND SPENSER.

       LECTURE III.. ON SHAKSPEARE AND MILTON.

       LECTURE IV.. ON DRYDEN AND POPE.

       LECTURE V.. ON THOMSON AND COWPER.

       LECTURE VII.. ON BURNS, AND THE OLD ENGLISH BALLADS.

       LECTURE VIII.. ON THE LIVING POETS.

      LECTURE I. INTRODUCTORY.—ON POETRY IN GENERAL.

      LECTURE II. ON CHAUCER AND SPENSER.

      LECTURE III. ON SHAKSPEARE AND MILTON.

      LECTURE IV. ON DRYDEN AND POPE.

      LECTURE V. ON THOMSON AND COWPER.

      LECTURE VI.

       ON SWIFT, YOUNG, GRAY, COLLINS &c.

      LECTURE VII. ON BURNS, AND THE OLD ENGLISH BALLADS.

      LECTURE VIII. ON THE LIVING POETS.

      LECTURE I.—INTRODUCTORY ON POETRY IN GENERAL.

       Table of Contents

      The best general notion which I can give of poetry is, that it is the natural impression of any object or event, by its vividness exciting an involuntary movement of imagination and passion, and producing, by sympathy, a certain modulation of the voice, or sounds, expressing it.

      In treating of poetry, I shall speak first of the subject-matter of it, next of the forms of expression to which it gives birth, and afterwards of its connection with harmony of sound.

      Poetry is the language of the imagination and the passions. It relates to whatever gives immediate pleasure or pain to the human mind. It comes home to the bosoms and businesses of men; for nothing but what so comes home to them in the most general and intelligible shape, can be a subject for poetry. Poetry is the universal language which the heart holds with nature and itself. He who has a contempt for poetry, cannot have much respect for himself, or for any thing else. It is not a mere frivolous accomplishment, (as some persons have been led to imagine) the trifling amusement of a few idle readers or leisure hours—it has been the study and delight of mankind in all ages. Many people suppose that poetry is something to be found only in books, contained in lines of ten syllables, with like endings: but wherever there is a sense of beauty, or power, or harmony, as in the motion of a wave of the sea, in the growth of a flower that "spreads its sweet leaves to the air, and dedicates its beauty to the sun,"—there is poetry, in its birth. If history is a grave study, poetry may be said to be a graver: its materials lie deeper, and are spread wider. History treats, for the most part, of the cumbrous and unwieldly masses of things, the empty cases in which the affairs of the world are packed, under the heads of intrigue or war, in different states, and from century to century: but there is no thought or feeling that can have entered into the mind of man, which he would be eager to communicate to others, or which they would listen to with delight, that is not a fit subject for poetry. It is not a branch of authorship: it is "the stuff of which our life is made." The rest is "mere oblivion," a dead letter: for all that is worth remembering in life, is the poetry of it. Fear is poetry, hope is poetry, love is poetry, hatred is poetry; contempt, jealousy, remorse, admiration, wonder, pity, despair, or madness, are all poetry. Poetry is that fine particle within us, that expands, rarefies, refines, raises our whole being: without it "man's life is poor as beast's." Man is a poetical animal: and those of us who do not study the principles of poetry, act upon them all our lives, like Moliere's Bourgeois Gentilhomme, who had always spoken prose without knowing it. The child is a poet in fact, when he first plays at hide-and-seek, or repeats the story of Jack the Giant-killer; the shepherd-boy is a poet, when he first crowns his mistress with a garland of flowers; the countryman, when he stops to look at the rainbow; the city-apprentice, when he gazes after the Lord-Mayor's show; the miser, when he hugs his gold; the courtier, who builds his hopes upon a smile; the savage, who paints his idol with blood; the slave, who worships a tyrant, or the tyrant, who fancies himself a god;—the vain, the ambitious, the proud, the choleric man, the hero and the coward, the beggar and the king, the rich and the poor, the young and the old, all live in a world of their own making; and the poet does no more than describe what all the others think and act. If his art is folly and madness, it is folly and madness at second hand. "There is warrant for it." Poets alone have not "such seething brains, such shaping fantasies, that apprehend more than cooler reason" can.

      "The lunatic, the lover, and the poet

       Are of imagination all compact.

       One sees more devils than vast hell can hold;

       The madman. While the lover, all as frantic,

       Sees Helen's beauty in a brow of Egypt.

       The poet's eye in a fine frenzy rolling,

       Doth glance from heav'n to earth, from earth to heav'n;

       And as imagination bodies forth

       The forms of things unknown, the poet's pen

       Turns them to shape, and gives to airy nothing

       A local habitation and a name.

       Such tricks hath strong imagination."

      If poetry is a dream, the business of life is much the same. If it is a fiction, made up of what we wish things to be, and fancy that they are, because we wish them so, there is no other nor better reality. Ariosto has described the loves of Angelica and Medoro: but was not Medoro, who carved the name of his mistress on the barks of trees, as much enamoured of her charms as he? Homer has celebrated the anger of Achilles: but was not the hero as mad as the poet? Plato banished the poets from his Commonwealth, lest their descriptions of the natural man should spoil his mathematical man, who was to be without passions and affections, who was neither to laugh nor weep, to feel sorrow nor anger, to be cast down nor elated by any thing. This was a chimera, however, which never existed but in the brain of the inventor; and Homer's poetical world has outlived Plato's philosophical Republic.

      Poetry then is an imitation of nature, but the imagination and the passions are a part of man's nature. We shape things according to our wishes and fancies, without poetry; but poetry is the most emphatical language that can be found for those creations of the mind "which ecstacy is very cunning in." Neither a mere description of natural objects, nor a mere delineation of natural feelings, however distinct or forcible, constitutes the ultimate end and aim of poetry, without the heightenings of the imagination. The light of poetry is not only a direct but also a reflected light, that while it shews us the object, throws a sparkling radiance on all around it: the flame of the passions, communicated to the imagination, reveals to us, as with a flash of lightning, the inmost recesses of thought, and penetrates