The Lands of the Saracen. Taylor Bayard

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Название The Lands of the Saracen
Автор произведения Taylor Bayard
Жанр Книги о Путешествиях
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Издательство Книги о Путешествиях
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isbn 4057664645265



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with ilex, myrtle, and dwarf oak. The wild purple rose of Palestine blossomed on all sides, and a fragrant white honeysuckle in some places hung from the rocks. The path was terribly rough, and barely wide enough for two persons on horseback to pass each other. We met a few pilgrims returning from Jerusalem, and a straggling company of armed Turks, who had such a piratical air, that without the solemn asseveration of François that the road was quite safe, I should have felt uneasy about our baggage. Most of the persons we passed were Mussulmen, few of whom gave the customary "Peace be with you!" but once a Syrian Christian saluted me with, "God go with you, O Pilgrim!" For two hours after entering the mountains, there was scarcely a sign of cultivation. The rock was limestone, or marble, lying in horizontal strata, the broken edges of which rose like terraces to the summits. These shelves were so covered with wild shrubs--in some places even with rows of olive trees---that to me they had not the least appearance of that desolation so generally ascribed to them.

      In a little dell among the hills there is a small ruined mosque, or chapel (I could not decide which), shaded by a group of magnificent terebinth trees. Several Arabs were resting in its shade, and we hoped to find there the water we were looking for, in order to make breakfast. But it was not to be found, and we climbed nearly to the summit of the first chain of hills, where in a small olive orchard, there was a cistern, filled by the late rains. It belonged to two ragged boys, who brought us an earthen vessel of the water, and then asked, "Shall we bring you milk, O Pilgrims!" I assented, and received a small jug of thick buttermilk, not remarkably clean, but very refreshing. My companion, who had not recovered from his horror at finding that the inhabitants of Ramleh washed themselves in the pool which supplied us and them, refused to touch it. We made but a short rest, for it was now nearly noon, and there were yet many rough miles between us and Jerusalem. We crossed the first chain of mountains, rode a short distance over a stony upland, and then descended into a long cultivated valley, running to the eastward. At the end nearest us appeared the village of Aboo 'l Ghosh (the Father of Lies), which takes its name from a noted Bedouin shekh, who distinguished himself a few years ago by levying contributions on travellers. He obtained a large sum of money in this way, but as he added murder to robbery, and fell upon Turks as well as Christians, he was finally captured, and is now expiating his offences in some mine on the coast of the Black Sea.

      Near the bottom of the village there is a large ruined building, now used as a stable by the inhabitants. The interior is divided into a nave and two side-aisles by rows of square pillars, from which spring pointed arches. The door-way is at the side, and is Gothic, with a dash of Saracenic in the ornamental mouldings above it. The large window at the extremity of the nave is remarkable for having round arches, which circumstance, together with the traces of arabesque painted ornaments on the columns, led me to think it might have been a mosque; but Dr. Robinson, who is now here, considers it a Christian church, of the time of the Crusaders. The village of Aboo 'l Ghosh is said to be the site of the birth-place of the Prophet Jeremiah, and I can well imagine it to have been the case. The aspect of the mountain-country to the east and north-east would explain the savage dreariness of his lamentations. The whole valley in which the village stands, as well as another which joins it on the east, is most assiduously cultivated. The stony mountain sides are wrought into terraces, where, in spite of soil which resembles an American turnpike, patches of wheat are growing luxuriantly, and olive trees, centuries old, hold on to the rocks with a clutch as hard and bony as the hand of Death. In the bed of the valley the fig tree thrives, and sometimes the vine and fig grow together, forming the patriarchal arbor of shade familiar to us all. The shoots of the tree are still young and green, but the blossoms of the grape do not yet give forth their goodly savor. I did not hear the voice of the turtle, but a nightingale sang in the briery thickets by the brook side, as we passed along.

      Climbing out of this valley, we descended by a stony staircase, as rugged as the Ladder of Tyre, into the Wady Beit-Hanineh. Here were gardens of oranges in blossom, with orchards of quince and apple, overgrown with vines, and the fragrant hawthorn tree, snowy with its bloom. A stone bridge, the only one on the road, crosses the dry bed of a winter stream, and, looking up the glen, I saw the Arab village of Kulonieh, at the entrance of the valley of Elah, glorious with the memories of the shepherd-boy, David. Our road turned off to the right, and commenced ascending a long, dry glen between mountains which grew more sterile the further we went. It was nearly two hours past noon, the sun fiercely hot, and our horses were nigh jaded out with the rough road and our impatient spurring. I began to fancy we could see Jerusalem from the top of the pass, and tried to think of the ancient days of Judea. But it was in vain. A newer picture shut them out, and banished even the diviner images of Our Saviour and His Disciples. Heathen that I was, I could only think of Godfrey and the Crusaders, toiling up the same path, and the ringing lines of Tasso vibrated constantly in my ear:

      "Ecco apparir Gierusalemm' si vede;

       Ecco additar Gierusalemm' si scorge;

       Ecco da mille voci unitamente,

       Gierusalemme salutar si sente!"

      The Palestine of the Bible--the Land of Promise to the Israelites, the land of Miracle and Sacrifice to the Apostles and their followers--still slept in the unattainable distance, under a sky of bluer and more tranquil loveliness than that to whose cloudless vault I looked up. It lay as far and beautiful as it once seemed to the eye of childhood, and the swords of Seraphim kept profane feet from its sacred hills. But these rough rocks around me, these dry, fiery hollows, these thickets of ancient oak and ilex, had heard the trumpets of the Middle Ages, and the clang and clatter of European armor--I could feel and believe that. I entered the ranks; I followed the trumpets and the holy hymns, and waited breathlessly for the moment when every mailed knee should drop in the dust, and every bearded and sunburned cheek be wet with devotional tears.

      But when I climbed the last ridge, and looked ahead with a sort of painful suspense, Jerusalem did not appear. We were two thousand feet above the Mediterranean, whose blue we could dimly see far to the west, through notches in the chain of hills. To the north, the mountains were gray, desolate, and awful. Not a shrub or a tree relieved their frightful barrenness. An upland tract, covered with white volcanic rock, lay before us. We met peasants with asses, who looked (to my eyes) as if they had just left Jerusalem. Still forward we urged our horses, and reached a ruined garden, surrounded with hedges of cactus, over which I saw domes and walls in the distance. I drew a long breath and looked at François. He was jogging along without turning his head; he could not have been so indifferent if that was really the city. Presently, we reached another slight rise in the rocky plain. He began to urge his panting horse, and at the same instant we both lashed the spirit into ours, dashed on at a break-neck gallop, round the corner of an old wall on the top of the hill, and lo! the Holy City! Our Greek jerked both pistols from his holsters, and fired them into the air, as we reined up on the steep.

      From the descriptions of travellers, I had expected to see in Jerusalem an ordinary modern Turkish town; but that before me, with its walls, fortresses, and domes, was it not still the City of David? I saw the Jerusalem of the New Testament, as I had imagined it. Long lines of walls crowned with a notched parapet and strengthened by towers; a few domes and spires above them; clusters of cypress here and there; this was all that was visible of the city. On either side the hill sloped down to the two deep valleys over which it hangs. On the east, the Mount of Olives, crowned with a chapel and mosque, rose high and steep, but in front, the eye passed directly over the city, to rest far away upon the lofty mountains of Moab, beyond the Dead Sea. The scene was grand in its simplicity. The prominent colors were the purple of those distant mountains, and the hoary gray of the nearer hills. The walls were of the dull yellow of weather-stained marble, and the only trees, the dark cypress and moonlit olive. Now, indeed, for one brief moment, I knew that I was in Palestine; that I saw Mount Olivet and Mount Zion; and--I know not how it was--my sight grew weak, and all objects trembled and wavered in a watery film. Since we arrived, I have looked down upon the city from the Mount of Olives, and up to it from the Valley of Jehosaphat; but I cannot restore the illusion of that first view.

      We allowed our horses to walk slowly down the remaining half-mile to the Jaffa gate. An Englishman, with a red silk shawl over his head, was sketching the city, while an Arab held an umbrella over him. Inside the gate we stumbled upon an Italian shop with an Italian sign, and after threading a number of intricate passages under