The Story of My Life. Egerton Ryerson

to remove. These obstacles are principally confined to the Lake Simcoe Indians, the most serious of which is occasioned by the traders, who are Roman Catholic Frenchmen, employed to accompany the Indians in their hunting for the purpose of procuring their furs, and who are violently opposed to the reformation of the Indians. These traders are about eighty in number, and have long been accustomed to defraud and abuse the Indians in the most inhuman manner; they have even laid violent hands on some of the converted Indians, and tried to pour whiskey down their throats; but, thank God, have failed, the Indians successfully resisted them. To shake the faith of some, and deter others from reforming, they have threatened to strip them naked in the winter, when they were at a distance of 100 miles from the white settlement, and there leave them to freeze to death.

      Col. Givens, when he was up issuing their presents about a month ago, threatened the traders severely if they disturbed the Indians in their devotions, or did any violence to their teachers. He also suggested the idea of your Excellency issuing a proclamation to prevent any further abuses. Sir Peregrine replied:

      "When the Legislature meets, I shall see if something can be done to relieve them more effectively, but I do not think that I can do anything by the way of proclamation. If, upon deliberation, I find that I can do something for them, I shall certainly do it." I observed: The civil authority would be an ample security, while the Indians are among the white inhabitants; but these abuses are practised when they are one or two hundred miles from the white settlements. The traders follow them to their hunting grounds, get them intoxicated, and then get their furs for one fourth of their value, nay, sometimes take them by force. These Frenchmen are able-bodied men, and have abused the Indians so much they are afraid of them; and, therefore, have not courage, if they had strength to defend themselves. Under these circumstances your Excellency will perceive the Indians have no means of obtaining justice, and from their remote situation the power of civil authority is merely nominal in regard to them. His Excellency observed, "I am very much obliged to you for this information; I shall do all in my power for them."

      FOOTNOTES:

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      [8] When about fourteen years of age, an abridged "Life of Benjamin Franklin" fell into my hands, and I read it with great eagerness. I was especially attracted by the account of his mechanical education and of its uses to him in after years, during and after the American Revolution, when he became Statesman, Ambassador, and Philosopher. My father was then building a new house, and I prevailed on him to let me work with the carpenter for six months. I did so, agreeing to pay the old carpenter a York shilling a day for teaching me. During that time, I learned to plane boards, shingle, and clapboard the house, make window frames and log floors. The little knowledge and skill I then acquired, was of great service when I was labouring among the Indians, as well as my early training as a farmer. I became head carpenter, head farmer, as well as missionary, among these interesting people, during the first year of their civilized life.

[9] See note on p. 85; also Chapters vi. and viii.—H.

CHAPTER V.

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      1826–1827.

      Diary of my Labours Among the Indians.

      The following extracts from my diary contain a detailed account of my mental and spiritual exercises and labours at this time, as well as many interesting particulars respecting the Indians, not mentioned in the foregoing chapter:—

      Credit, September 16th, 1826.—I have now arrived at my charge among the Indians. I feel an inexpressible joy in taking up my abode amongst them. I must now acquire a new language, to teach a new people.

      Sept. 17th.—This day I commenced my labours amongst my Indian brethren. My heart feels one with them, as they seemed to be tenderly alive to their eternal interests. May I possess every necessary gift to suffer labour, and teach the truth as it is in Jesus.

      Sept. 23rd.—Greatly distressed to-night on account of a sad circumstance. Three or four of the Indians have been intoxicated; and one of them, in a fit of anguish, shot himself! This was caused by a wicked white man, who persuaded them to drink cider in which he mixed whiskey. [See letter below.]

      Sept. 24th.—Sabbath.—I tried to improve the mournful circumstance that occurred yesterday, as the Indians seemed much affected on account of the awful death of their brother.

      Sept. 25th.—We have resolved upon building a house, which is to answer the double purpose of a school-house, and a place for divine worship. In less than an hour these poor Indians subscribed one hundred dollars, forty of which was paid at once. What a contrast, a short time ago they would sell the last thing they had for whiskey; now they economize to save something to build a Temple for the true God!

      Sept. 26th.—To-day I buried two Indians, one the man who committed suicide, the other a new-born babe.

      Oct. 8th.—For many days I have been employed in an unpleasant controversy, for our civil and religious rights, which has taken much of my time and attention.

      Oct. 9th.—One of my brethren has been suddenly called from his labours, to his eternal home. Alas! my beloved Edward Hyland is no more. He entered the field after me, but he has gone before me!

      Oct. 14th.—I have been employed the whole week in raising subscriptions for the Indian Church; we have now enough subscribed.

Oct. 19th.—[In a letter, to-day, to his brother George, who wished to hear something about the Indian work, Dr. Ryerson said: I have to attend to various things previous to settling myself permanently at the Credit. I preached there to the Indians the two succeeding Sabbaths after I left home, and have been employed since that time in building a chapel for them at the Credit. The Indians in general, appear to be steadfast in their religious profession. They are faithful in their religious duties, and exemplary in their lives. One unhappy circumstance occurred there. [See entry in Diary of 23rd September.] I preached a solemn discourse on the subject of guarding against temptation and intemperance the same day, illustrating it throughout by this lamentable example. The Indians appeared to be much affected; and, I think, through the mercy of God, it has, and will prove a salutary warning to them. The Indians were very spirited in building their chapel. They made up more than a hundred dollars towards it, and are willing to do more, if necessary. By going in different parts of the country, I have got about enough subscribed and paid to finish it. I have now permanently resided at the Credit Mission not quite a fortnight. I board with John Jones; have a bed-room, but no fire-place, except what is used by the family. I can speak a little Mississauga, and understand it pretty well. As to my enjoyments in religion, I have lately had the severest conflicts I ever experienced; but at times the rich consolations of religion have flowed sweetly to my heart and God has abundantly blessed me, especially in my pulpit ministrations. It is the language of my heart to my blessed Saviour, Thy will, not mine, be done. Our prospects in little York are favourable. The chapel is enlarged, and the congregation greatly increased, some having lately joined.—H.]

      Nov. 9th.—This evening in visiting a sick Indian man, I endeavoured, through an interpreter, to explain to him the causes of our afflictions, the sympathy of Jesus, and the use of them to Christians. We afterwards had prayer, many flocked into the room. The sick man was filled with peace in believing, insomuch that he clapped his hands for joy.

       John Jones' House at the Credit, where Dr. Ryerson resided.

      Nov. 26th.—Sabbath.—This has