The Historical Works of Xenophon. Xenophon

plain country, he advanced four stages—twenty-five parasangs—to Tarsus, a large and prosperous city of Cilicia. Here stood the palace of Syennesis, the king of the country; and through the middle of the city flows a river called the Cydnus, two hundred feet broad. They found that the city had been deserted by its inhabitants, who had betaken themselves, with Syennesis, to a strong place on the hills. All had gone, except the tavern-keepers. The sea-board inhabitants of Soli and Issi also remained. Now Epyaxa, Syennesis's queen, had reached Tarsus five days in advance of Cyrus. During their passage over the mountains into the plain, two companies of Menon's army were lost. Some said they had been cut down by the Cilicians, while engaged on some pillaging affair; another account was that they had been left behind, and being unable to overtake the main body, or discover the route, had gone astray and perished. However it was, they numbered one hundred hoplites; and when the rest arrived, being in a fury at the destruction of their fellow soldiers, they vented their spleen by pillaging the city of Tarsus and the palace to boot. Now when Cyrus had marched into the city, he sent for Syennesis to come to him; but the latter replied that he had never yet put himself into the hands of any one who was his superior, nor was he willing to accede to the proposal of Cyrus now; until, in the end, his wife persuaded him, and he accepted pledges of good faith. After this they met, and Syennesis gave Cyrus large sums in aid of his army; while Cyrus presented him with the customary royal gifts—to wit, a horse with a gold bit, a necklace of gold, a gold bracelet, and a gold scimitar, a Persian dress, and lastly, the exemption of his territory from further pillage, with the privilege of taking back the slaves that had been seized, wherever they might chance to come upon them.

¹ "Targeteers" armed with a light shield instead of the larger one of the hoplite, or heavy infantry soldier. Iphicrates made great use of this arm at a later date.

² The Persian "farsang" = 30 stades, nearly 1 league, 3 1/2 statute miles, though not of uniform value in all parts of Asia.

³ "Two plethra": the plethron = about 101 English feet.

⁴ Lit. "inhabited," many of the cities of Asia being then as now deserted, but the suggestion is clearly at times "thickly inhabited," "populous."

⁵ Lit. "paradise," an oriental word = park or pleasure ground.

⁶ Perhaps this should be Agias the Arcadian, as Mr. Macmichael suggests. Sophaenetus has already been named above.

⁷ The Lycaea, an Arcadian festival in honour of Zeus Αρχαιος, akin to the Roman Lupercalia, which was originally a shepherd festival, the introduction of which the Romans ascribe to the Arcadian Evander.

⁸ Lit. "plain of the Cayster," like Ceramon-agora, "the market of the Ceramians" above, the name of a town.

⁹ I.e. ready for action, c.f. "bayonets fixed".

      III

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At Tarsus Cyrus and his army halted for twenty days; the soldiers refusing to advance further, since the suspicion ripened in their minds, that the expedition was in reality directed against the king; and as they insisted, they had not engaged their services for that object. Clearchus set the example of trying to force his men to continue their march; but he had no sooner started at the head of his troops than they began to pelt him and his baggage train, and Clearchus had a narrow escape of being stoned to death there and then. Later on, when he perceived that force was useless, he summoned an assembly of his own men; and for a long while he stood and wept, while the men gazed in silent astonishment. At last he spoke as follows: "Fellow soldiers, do not marvel that I am sorely distressed on account of the present troubles. Cyrus has been no ordinary friend to me. When I was in banishment he honoured me in various ways, and made me also a present of ten thousand darics. These I accepted, but not to lay them up for myself for private use; not to squander them in pleasure, but to expend them on yourselves. And, first of all, I went to war with the Thracians, and with you to aid, I wreaked vengeance on them in behalf of Hellas; driving them out of the Chersonese, when they wanted to deprive its Hellenic inhabitants of their lands. But as soon as Cyrus summoned me, I took you with me and set out, so that, if my benefactor had any need of me, I might requite him for the good treatment I myself had received at his hands.... But since you are not minded to continue the march with me, one of two things is left to me to do; either I must renounce you for the sake of my friendship with Cyrus, or I must go with you at the cost of deceiving him. Whether I am about to do right or not, I cannot say, but I choose yourselves; and, whatever betide, I mean to share your fate. Never shall it be said of me by any one that, having led Greek troops against the barbarians ¹, I betrayed the Hellenes, and chose the friendship of the barbarian. No! since you do not choose to obey and follow me, I will follow after you. Whatever betide, I will share your fate. I look upon you as my country, my friends, my allies; with you I think I shall be honoured, wherever I be; without you I do not see how I can help a friend or hurt a foe. My decision is taken. Wherever you go, I go also."

Such were his words. But the soldiers, not only his own, but the rest also, when they heard what he said, and how he had scouted the idea of going up to the great king's palace ², expressed their approval; and more than two thousand men deserted Xenias and Pasion, and took their arms and baggage-train, and came and encamped with Clearchus. But Cyrus, in despair and vexation at this turn of affairs, sent for Clearchus. He refused to come; but, without the knowledge of the soldiers, sent a message to Cyrus, bidding him keep a good heart, for that all would arrange itself in the right way; and bade him keep on sending for him, whilst he himself refused to go. After that he got together his own men, with those who had joined him, and of the rest any who chose to come, and spoke as follows: "Fellow soldiers, it is clear that the relations of Cyrus to us are identical with ours to him. We are no longer his soldiers, since we have ceased to follow him; and he, on his side, is no longer our paymaster. He, however, no doubt considers himself wronged by us; and though he goes on sending for me, I cannot bring myself to go to him: for two reasons, chiefly from a sense of shame, for I am forced to admit to myself that I have altogether deceived him; but partly, too, because I am afraid of his seizing me and inflicting a penalty on the wrongs which he conceives that I have done him. In my opinion, then, this is no time for us to go to sleep and forget all about ourselves, rather it is high time to deliberate on our next move; and as long as we do remain here, we had better bethink us how we are to abide in security; or, if we are resolved to turn our backs at once, what will be the safest means of retreat; and, further, how we are to procure supplies, for without supplies there is no profit whatsoever in the general or the private soldier. The man with whom we have to deal is an excellent friend to his friends, but a very dangerous enemy to his foes. And he is backed by a force of infantry and cavalry and ships such as we all alike very well see and know, since we can hardly be said to have posted ourselves at any great distance from him. If, then, any one has a suggestion to make, now is the time to speak." With these words he ceased.

      Then various speakers stood up; some of their own motion to propound their views; others inspired by Clearchus to dilate on the hopeless difficulty of either staying, or going back without the goodwill of Cyrus. One of these, in particular, with a make-believe of anxiety to commence