The Prophecies of Daniel and the Apocalypse of St. John. Isaac Newton

horn of Daniel's fourth Beast, to change times and laws.

      CHAP. IX. Of the Kingdoms represented in Daniel by the Ram and He-Goat.

      CHAP. X. Of the Prophecy of the Seventy Weeks.

      CHAP. XI. Of the Times of the Birth and Passion of Christ.

      CHAP. XII. Of the Prophecy of the Scripture of Truth.

      CHAP. XIII. Of the King who did according to his will, and magnified himself above every God, and honoured Mahuzzims, and regarded not the desire of women.

      CHAP. XIV. Of the Mahuzzims, honoured by the King who doth according to his will.

PART II.

       Table of Contents

      Observations upon the Apocalypse of St. John.

      CHAP. I. Introduction, concerning the time when the Apocalypse was written.

      CHAP. II. Of the relation which the Apocalypse of John hath to the Book of the Law of Moses, and to the worship of God in the Temple.

      CHAP. III. Of the relation which the Prophecy of John hath to those of Daniel; and of the Subject of the Prophecy.

PART I.

       Table of Contents

OBSERVATIONS

       upon the

       PROPHECIES

       of

       DANIEL.

       Table of Contents

OBSERVATIONS

       Table of Contents

UPON THE

       Table of Contents

Prophecies of DANIEL

       Table of Contents

CHAP. I.

       Table of Contents

      Introduction concerning the Compilers of the books of the Old Testament.

When Manasses ^[1] set up a carved image in the house of the Lord, and built altars in the two courts of the house, to all the host of Heaven, and us'd inchantments and witchcraft, and familiar spirits, and for his great wickedness was invaded by the army of Asserhadon King of Assyria, and carried captive to Babylon; the book of the Law was lost till the eighteenth year of his grandson Josiah. Then ^[2] Hilkiah the High Priest, upon repairing the Temple, found it there: and the King lamented that their fathers had not done after the words of the book, and commanded that it should be read to the people, and caused the people to renew the holy covenant with God. This is the book of the Law now extant.

When ^[3] Shishak came out of Egypt and spoil'd the temple, and brought Judah into subjection to the monarchy of Egypt, (which was in the fifth year of Rehoboam) the Jews continued under great troubles for about twenty years; being without the true God, and without a teaching Priest, and without Law: and in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries, and nation was destroyed of nation, and city of city, for God did vex them with all adversity. But ^[4] when Shishak was dead, and Egypt fell into troubles, Judah had quiet ten years; and in that time Asa built fenced cities in Judah, and got up an army of 580000 men, with which, in the 15th year of his reign, he met and overcame Zerah the Ethiopian, who had conquered Egypt and Lybia, and Troglodytica, and came out with an army of 1000000 Lybians and Ethiopians, to recover the countries conquered by Sesac. And after this victory ^[5] Asa dethroned his mother for idolatry, and he renewed the Altar, and brought new vessels of gold and silver into the Temple; and he and the people entered into a new covenant to seek the Lord God of their fathers, upon pain of death to those who worshiped other Gods; and his son Jehosaphat took away the high places, and in the third year of his reign sent some of his Princes, and of the Priests and Levites, to teach in the cities of Judah: and they had the book of the Law with them, and went about throughout all the cities of Judah, and taught the people. This is that book of the Law which was afterwards lost in the reign of Manasses, and found again in the reign of Josiah, and therefore it was written before the third year of Jehosaphat.

The same book of the Law was preserved and handed down to posterity by the Samaritans, and therefore was received by the ten Tribes before their captivity. For ^[6] when the ten Tribes were captivated, a Priest or the captivity was sent back to Bethel, by order of the King of Assyria, to instruct the new inhabitants of Samaria, in the manner of the God of the land; and the Samaritans had the Pentateuch from this Priest, as containing the law or manner of the God of the land, which he was to teach them. For ^[7] they persevered in the religion which he taught them, joining with it the worship of their own Gods; and by persevering in what they had been taught, they preserved this book of their Law in the original character of the Hebrews, while the two Tribes, after their return from Babylon, changed the character to that of the Chaldees, which they had learned at Babylon.

      And since the Pentateuch was received as the book of the Law, both by the two Tribes and by the ten Tribes, it follows that they received it before they became divided into two Kingdoms. For after the division, they received not laws from one another, but continued at variance. Judah could not reclaim Israel from the sin of Jeroboam, and Israel could not bring Judah to it. The Pentateuch therefore was the book of the Law in the days of David and Solomon. The affairs of the Tabernacle and Temple were ordered by David and Solomon, according to the Law of this