The Fable of the Bees (Philosophy Study). Bernard Mandeville

obliged to take the uncommon pains, endure the hardships, and swallow all the ungrateful and shocking things I named, for little or nothing beyond a bare sustenance, and their daily bread.

      The short-sighted vulgar in the chain of causes seldom can see further than one link; but those who can enlarge their view, and will give themselves the leisure of gazing on the prospect of concatenated events, may, in a hundred places, see good spring up and pullulate from evil, as naturally as chickens do from eggs. The money that arises from the duties upon malt is a considerable part of the national revenue, and should no spirits be distilled from it, the public treasure would prodigiously suffer on that head. But if we would set in a true light the many advantages, and large catalogue of solid blessings that accrue from, and are owing to the evil I treat of, we are to consider the rents that are received, the ground that is tilled, the tools that are made, the cattle that are employed, and above all, the multitude of poor that are maintained, by the variety of labour, requited in husbandry, in malting, in carriage and distillation, before we can have the product of malt, which we call low wines, and is but the beginning from which the various spirits are afterwards to be made.

      Besides this, a sharp-sighted good-humoured man might pick up abundance of good from the rubbish, which I have all flung away for evil. He would tell me, that whatever sloth and sottishness might be occasioned by the abuse of malt-spirits, the moderate use of it was of inestimable benefit to the poor, who could purchase no cordials of higher prices, that it was an universal comfort, not only in cold and weariness, but most of the afflictions that are peculiar to the necessitous, and had often to the most destitute supplied the places of meat, drink, clothes, and lodging. That the stupid indolence in the most wretched condition occasioned by those composing draughts, which I complained of, was a blessing to thousands, for that certainly those were the happiest, who felt the least pain. As to diseases, he would say, that, as it caused some, so it cured others, and that if the excess in those liquors had been sudden death to some few, the habit of drinking them daily prolonged the lives of many, whom once it agreed with; that for the loss sustained from the insignificant quarrels it created at home, we were overpaid in the advantage we received from it abroad, by upholding the courage of soldiers, and animating the sailors to the combat; and that in the two last wars no considerable victory had been obtained without.

      To the dismal account I have given of the retailers, and what they are forced to submit to, he would answer, that not many acquired more than middling riches in any trade, and that what I had counted so offensive and intolerable in the calling, was trifling to those who were used to it; that what seemed irksome and calamitous to some, was delightful and often ravishing to others; as men differed in circumstances and education. He would put me in mind, that the profit of an employment ever made amends for the toil and labour that belonged to it, nor forget, Dulcis odor lucri e re qualibet; or to tell me, that the smell of gain was fragrant even to night-workers.

      If I should ever urge to him, that to have here and there one great and eminent distiller, was a poor equivalent for the vile means, the certain want, and lasting misery of so many thousand wretches, as were necessary to raise them, he would answer, that of this I could be no judge, because I do not know what vast benefit they might afterwards be of to the commonwealth. Perhaps, would he say, the man thus raised will exert himself in the commission of the peace, or other station, with vigilance and zeal against the dissolute and disaffected, and retaining his stirring temper, be as industrious in spreading loyalty, and the reformation of manners, throughout every cranny of the wide populous town, as once he was in filling it with spirits; till he becomes at last the scourge of whores, of vagabonds and beggars, the terror of rioters and discontented rabbles, and constant plague to sabbath-breaking butchers. Here my good-humoured antagonist would exult and triumph over me, especially if he could instance to me such a bright example, what an uncommon blessing, would he cry out, is this man to his country! how shining and illustrious his virtue!

      To justify his exclamation, he would demonstrate to me, that it was impossible to give a fuller evidence of self-denial in a grateful mind, than to see him at the expence of his quiet and hazard of his life and limbs, be always harassing, and even for trifles, persecuting that very class of men to whom he owes his fortune, from no other motive than his aversion to idleness, and great concern for religion and the public welfare.

      Line 173. Parties directly opposite,

      Assist each other, as ’twere for spite.

      Nothing was more instrumental in forwarding the Reformation, than the sloth and stupidity of the Roman clergy; yet the same reformation has roused them from the laziness and ignorance they then laboured under; and the followers of Luther, Calvin, and others, may be said to have reformed not only those whom they drew into their sentiment, but likewise those who remained their greatest opposers. The clergy of England, by being severe upon the Schismatics, and upbraiding them with want of learning, have raised themselves such formidable enemies as are not easily answered; and again, the Dissenters by prying into the lives, and diligently watching all the actions of their powerful antagonists, render those of the Established Church more cautious of giving offence, than in all probability they would, if they had no malicious over-lookers to fear. It is very much owing to the great number of Huguenots that have always been in France, since the late utter extirpation of them, that that kingdom has a less dissolute and more learned clergy to boast of than any other Roman Catholic country. The clergy of that church are no where more sovereign than in Italy, and therefore no where more debauched; nor any where more ignorant than they are in Spain, because their doctrine is nowhere less opposed.

      Who would imagine, that virtuous women, unknowingly, should be instrumental in promoting the advantage of prostitutes? Or (what still seems the greater paradox) that incontinence should be made serviceable to the preservation of chastity? and yet nothing is more true. A vicious young fellow, after having been an hour or two at church, a ball, or any other assembly, where there is a great parcel of handsome women dressed to the best advantage, will have his imagination more fired, than if he had the same time been poling at Guildhall, or walking in the country among a flock of sheep. The consequence of this is, that he will strive to satisfy the appetite that is raised in him; and when he finds honest women obstinate and uncomatable, it is very natural to think, that he will hasten to others that are more compliable. Who would so much as surmise, that this is the fault of the virtuous women? They have no thoughts of men in dressing themselves, poor souls, and endeavour only to appear clean and decent, every one according to her quality.

      I am far from encouraging vice, and think it would be an unspeakable felicity to a state, if the sin of uncleanness could be utterly banished from it; but I am afraid it is impossible: The passions of some people are too violent to be curbed by any law or precept; and it is wisdom in all governments to bear with lesser inconveniencies to prevent greater. If courtezans and strumpets were to be prosecuted with as much rigour as some silly people would have it, what locks or bars would be sufficient to preserve the honour of our wives and daughters? For it is not only that the women in general would meet with far greater temptations, and the attempts to ensnare the innocence of virgins would seem more excusable, even to the sober part of mankind, than they do now: but some men would grow outrageous, and ravishing would become a common crime. Where six or seven thousand sailors arrive at once, as it often happens, at Amsterdam, that have seen none but their own sex for many months together, how is it to be supposed that honest women should walk the streets unmolested, if there were no harlots to be had at reasonable prices? for which reason, the wise rulers of that well-ordered city always tolerate an uncertain number of houses, in which women are hired as publicly as horses at a livery stable; and there being in this toleration a great deal of prudence and economy to be seen, a short account of it will be no tiresome digression.

      In the first place, the houses I speak of are allowed to be no where but in the most slovenly and unpolished part of the town, where seamen and strangers of no repute chiefly lodge and resort. The street in which most of them stand is counted scandalous, and the infamy is extended to all the neighbourhood round it. In the second, they are only places to meet and bargain in, to make appointments in order to promote interviews of greater secrecy, and no manner of lewdness is ever suffered to be transacted in them: which order is so strictly observed, that bar the ill manners and noise of the company that frequent them, you will meet with no more indecency, and generally less lasciviousness