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back to back, and spurred off, half afraid that the Tartars they had nearly caught might turn the tables, and advance against them.

      The steady persistency of the Buccaneer infantry was generally victorious over the impetuous but transitory onslaught of the Spanish cavalry.

      Another time a wild Buccaneer while hunting alone was surprised by a similar party of mounted pikemen. Seeing that there was some distance between him and the nearest wood, and that his capture was certain, he bethought himself of the following ruse. Putting his gun up to his shoulder he advanced at a trot, shouting exultingly, "à moi, à moi!" as if he was followed by a band of scattered companions who had been in search of the Spaniards. The cavaliers, believing at once that they had fallen into an ambush, took flight, to the joy of the ingenious hunter, who quickly made his escape, laughing, into the neighbouring covert.

      The Spaniards were worn out at last with this border warfare, unprofitable because it was waged with men who were too poor to reward the plunderer, and dangerous because fought with every disadvantage of weapon and situation. In the savannahs the Spaniards were formidable, but in the woods they became a certain prey to the musketeer. Unable to drive the plunderers out of the island, the Spaniards at last foolishly resolved to render the island not worth the plunder. Orders came from Spain to kill off the wild cattle that Columbus had originally brought to the island, and particularly round the coast. If the trade with the French vessels and the barter of hides for brandy could once be arrested, the hunters would be driven from the woods by starvation, or perish one by one in their dens. They little thought that this scheme would succeed, and what would be the consequence of such success. The hunters turned sea crusaders, and the sea became the savannah where they sought their human game. Every creek soon thronged with men more deadly than the Danish Vikinger: wrecked on a habitable shore, they landed as invaders and turned hunters as before; driven to their boats, they became again adventurers. In this name and in that of "soldiers of fortune" they delighted: a more honest and less courteous age would have termed them pirates. By the year 1686, the change from Buccaneer to Flibustier had been almost wholly effected.

      The Buccaneers' engagés led a life very little better than those white slaves whom the glittering promises of the planters had decoyed from France. The existence of the former was, however, rendered more bearable by their variety of adventure, by better food, and by daily recreation. If all day in the hot sun he had to toil carrying bales of skins from his master's hut towards the shore, we must remember that American seamen still work contentedly at the same labour in California for a sailor's ordinary wages. Mutual danger produced necessarily, except in the most brutal, a kind of fellowship between the master and the servant of the boucan. Up at daybreak, the engagé sweltered all day through the bush, groaning beneath his burden of loathsome hides, but the good meal came before sunset, and then the pipes were lit, and the brandy went round, and the song was sung, and the tale was told, while the hunters shot at a mark, or made wagers upon the respective skill of their matelots or their engagés.

      We hear from Charlevoix, that young prodigals of good family had been known to prefer the canvas tent to the tapestried wall, and to have grasped the hunter's musket with the hand that might have wielded the general's baton or the marshal's staff.

      The Buccaneer's life was not one of mere revelry and ease; no luxurious caves or safe strongholds served at once for their treasure house, their palace, and their fortress. They were wandering outlaws; hated both by the Spaniards and the Indians, they ate with a loaded gun within their reach. The jaguar lurked beside them, the coppersnake glared at them from his lair. If their foot stumbled, they were gored by the ox or ripped up by the boar; if they fled they became a prey to the cayman of the pool; they were swept away as they forded swollen rivers; they were swallowed up by that dreadful foretype of the Judgment, the earthquake. The shark and the sea monster swam by their canoe, the carrion crow that fed to-day upon the carcase they had left, too often fed to-morrow on the slain hunter. The wildest transitions of safety and danger, plenty and famine, peace and war, health and sickness, surrounded their daily life. To-day on the savannah dark with the wild herds, to-morrow compelled to feast on the flesh of a murdered comerade; to-day surrounded by revelling friends, to-morrow left alone to die.

      The present system of hide curing practised in California seems almost identical with that employed by the Buccaneers. The following extract from Dana's "Three Years before the Mast" will convey a correct impression of what constituted the greater portion of an engagé's labour. He describes the shore piled with hides, just out of reach of the tide; each skin doubled lengthwise in the middle, and nearly as stiff as a board, and the whole bundles carried down on men's heads from the place of curing to the stacks. "When the hide is taken from the bullock, holes are cut round it, near the edge, and it is staked out to dry, to prevent shrinking. They are then to be cured, and are carried down to the shore at low tide and made fast in small piles, where they lie for forty-eight hours, when they are taken out, rolled up in wheelbarrows, and thrown into vats full of strong brine, where they remain for forty-eight hours. The sea water only cleans and softens them, the brine pickles them. They are then removed from the vats, lie on a platform twenty-four hours, and are then staked out, still wet and soft; the men go over them with knives, cutting off all remaining pieces of meat or fat, the ears, and any part that would either prevent the packing or keeping. A man can clean about twenty-five a-day, keeping at his work. This cleaning must be done before noon, or they get too dry. When the sun has been upon them for a few hours they are gone over with scrapers to remove the fat that the sun brings out; the stakes are then pulled up and the hides carefully doubled, with the hair outside, and left to dry. About the middle of the afternoon, they are turned upon the other side, and at sunset piled up and turned over. The next day they are spread out and opened again, and at night, if fully dry, are thrown up on a long horizontal pole, five at a time, and beaten with flails to get out the dust; thus, being salted, scraped, cleaned, dried, and beaten, they are stowed away in the warehouses."

      The Buccaneer's life was not spent in quaffing sangaree or basking under orange blossoms—not in smoking beside mountains of flowers, where the humming-birds fluttered like butterflies, and the lizards flashed across the sunbeams, shedding jewelled and enchanted light. No Indian in the mine, no Arab pearl-diver, no worn, pale children at an English factory, no galley-slave dying at the oar, led such a life as a Buccaneer engagé if bound to a cruel master. Imagine a delicate youth, of good but poor family, decoyed from a Norman country town by the loud-sounding promises of a St. Domingo agent, specious as a recruiting sergeant, voluble as the projector of bubble companies, greedy, plausible, and lying. He comes out to the El Dorado of his dreams, and is at once taken to the hut of some rude Buccaneer. The first night is a revel, and his sleep is golden and full of visions. The spell is broken at daybreak. He has to carry a load of skins, weighing some twenty-six pounds, three or four leagues, through brakes of prickly pear and clumps of canes. The pathless way cannot be traversed at greater speed than about two hours to a quarter of a league. The sun grows vertical, and he is feverish and sick at heart. Three years of this purgatory are varied by blows and curses. The masters too often loaded their servants with blows if they dared to faint through weakness, hunger, thirst, or fatigue. Some hunters had the forbearance to rest on a Sunday, induced rather by languor than by piety; but on these days the engagé had to rise as usual at daybreak, to go out and kill a wild boar for the day's feast. This was disembowelled and roasted whole, being placed on a spit supported on two forked stakes, so that the flames might completely surround the carcase.

      Most Buccaneers, even if they rested on Sunday, required their apprentices to carry the hides down as usual to the place of shipment, fearing that the Spaniards might choose that very day to burn the huts and destroy the skins. An engagé once complained to his master, and reminded him that it was not right to work on a Sunday, God himself having said to the Jews, "Six days shalt thou labour and do all thou hast to do, for the seventh day is the Sabbath of the Lord thy God." "And I tell you," said the scowling Buccaneer, striking the earth with the butt-end of his gun and roaring out a dreadful curse, "I tell you, six days shalt thou kill bulls and skin them, and the seventh day thou shalt carry them down to the beach," beating the daring remonstrant as he spoke. There was no remedy for these sufferers but patience. Time or death alone brought relief. Three years soon run out. The mind grows hardened under suffering as flesh does under the lash. Nature,