Jeanne D'Arc: her life and death. Маргарет Олифант

immediate effect; indeed but for Bertrand we should have been unable to separate it from the confused narrative to which all these witnesses brought what recollection they had, often without sequence or order, Durand himself taking no notice of any interval between this first visit to Vaucouleurs and the final one.^[2] The episode of Ascension Day appears like the formal sommation of French law, made as a matter of form before the appellant takes action on his own responsibility; but Baudricourt had probably more to do with it than appears to be at all certain from the after evidence. One of the persons present, at all events, young Poulengy above mentioned, bore it in mind and pondered it in his heart.

      Meantime, Jeanne returned home—the strangest home-going—for by this time her mission and her aspirations could no longer be hid, and rumour must have carried the news almost as quickly as any modern telegraph, to startle all the echoes of the village, heretofore unaware of any difference between Jeanne and her companions save the greater goodness to which everybody bears testimony. No doubt, it must have reached Jacques d'Arc's cottage even before she came back with the kind Durand, a changed creature, already the consecrated Maid of France, La Pucelle, apart from all others. The French peasant is a hard man, more fierce in his terror of the unconventional, of having his domestic affairs exposed to the public eye, or his family disgraced by an exhibition of anything unusual either in act or feeling, than almost any other class of beings. And it is evident that he took his daughter's intention according to the coarsest interpretation, as a wild desire for adventure and intention of joining herself to the roving troopers, the soldiers always hated and dreaded in rural life. He suddenly appears in the narrative in a fever of apprehension, with no imaginative alarm or anxiety about his girl, but the fiercest suspicion of her, and dread of disgrace to ensue. We do not know what passed when she returned, further than that her father had a dream, no doubt after the first astounding explanation of the purpose that had so long been ripening in her mind. He dreamed that he saw her surrounded by armed men, in the midst of the troopers, the most evident and natural interpretation of her purpose, for who could divine that she meant to be their leader and general, on a level not with the common men-at-arms, but of princes and nobles? In the morning he told his dream to his wife and also to his sons. "If I could think that the thing would happen that I dreamed, I would wish that she should be drowned; and if you would not do it, I should do it with my own hands." The reader remembers with a shudder the Meuse flowing at the foot of the garden, while the fierce peasant, mad with fear lest shame should be coming to his family, clenched his strong fist and made this outcry of dismay.

No doubt his wife smoothed the matter over as well as she could, and, whatever alarms were in her own mind, hastily thought of a feminine expedient to mend matters, and persuaded the angry father that to substitute other dreams for these would be an easier way. Isabeau most probably knew the village lad who would fain have had her child, so good a housewife, so industrious a workwoman, and always so friendly and so helpful, for his wife. At all events there was such a one, too willing to exert himself, not discouraged by any refusal, who could be egged up to the very strong point of appearing before the bishop at Toul and swearing that Jeanne had been promised to him from her childhood. So timid a girl, they all thought, so devout a Catholic, would simply obey the bishop's decision and would not be bold enough even to remonstrate, though it is curious that with the spectacle of her grave determination before them, and sorrowful sense of that necessity of her mission which had steeled her to dispense with their consent, they should have expected such an expedient to arrest her steps. The affair, we must suppose, had gone through all the more usual stages of entreaty on the lover's part, and persuasion on that of the parents, before such an attempt was finally made. But the shy Jeanne had by this time attained that courage of desperation which is not inconsistent with the most gentle nature; and without saying anything to anyone, she too went to Toul, appeared before the bishop, and easily freed herself from the pretended engagement, though whether with any reference to her very different destination we are not told.^[3]

      These proceedings, however, and the father's dreams and the remonstrances of the mother, must have made troubled days in the cottage, and scenes of wrath and contradiction, hard to bear. The winter passed distracted by these contentions, and it is difficult to imagine how Jeanne could have borne this had it not been that the period of her outset had already been indicated, and that it was only in the middle of Lent that her succour was to reach the King. The village, no doubt, was almost as much distracted as her father's house to hear of these strange discussions and of the incredible purpose of the bonne douce fille, whose qualities everybody knew and about whom there was nothing eccentric, nothing unnatural, but only simple goodness, to distinguish her above her neighbours. In the meantime her voices called her continually to her work. They set her free from the ordinary yoke of obedience, always so strong in the mind of a French girl. The dreadful step of abandoning her home, not to be thought of under any other circumstances, was more and more urgently pressed upon her. Could it indeed be saints and angels who ordained a step which was outside of all the habits and first duties of nature? But we have no reason to believe that this nineteenth-century doubt of her visitors, and of whether their mandates were right, entered into the mind of a girl who was of her own period and not of ours. She went on steadfastly, certain of her mission now, and inaccessible either to remonstrance or appeal.

      It was towards the beginning of Lent, as Poulengy tells us, that the decision was made, and she left home finally, to go "to France" as is always said. But it seems to have been in January that she set out once more for Vaucouleurs, accompanied by her uncle, who took her to the house of some humble folk they knew, a carter and his wife, where they lodged. Jeanne wore her peasant dress of heavy red homespun, her rude heavy shoes, her village coif. She never made any pretence of ladyhood or superiority to her class, but was always equal to the finest society in which she found herself, by dint of that simple good faith, sense, and seriousness, without excitement or exaggeration, and radiant purity and straightforwardness which were apparent to all seeing eyes. By this time all the little world about knew something of her purpose and followed her every step with wonder and quickly rising curiosity: and no doubt the whole town was astir, women gazing at their doors, all on her side from the first moment, the men half interested, half insolent, as she went once more to the chateau to make her personal appeal. Simple as she was, the bonne douce fille was not intimidated by the guard at the gates, the lounging soldiers, the no doubt impudent glances flung at her by these rude companions. She was inaccessible to alarms of that kind—which, perhaps, is one of the greatest safeguards against them even in more ordinary cases. We find little record of her second interview with Baudricourt. The Journal du Siège d'Orleans and the Chronique de la Pucelle both mention it as if it had been one of several, which may well have been the case, as she was for three weeks in Vaucouleurs. It is almost impossible to arrange the incidents of this interval between her arrival there and her final departure for Chinon on the 23d February, during which time she made a pilgrimage to a shrine of St. Nicolas and also a visit to the Duke of Lorraine. It is clear, however, that she must have repeated her demand with such stress and urgency that the Captain of Vaucouleurs was a much perplexed man. It was a very natural idea then, and in accordance with every sentiment of the time that he should suspect this wonderful girl, who would not be daunted, of being a witch and capable of bringing an evil fate on all who crossed her. All thought of boxing her ears must ere this have departed from his mind. He hastened to consult the curé, which was the most reasonable thing to do. The curé was as much puzzled as the Captain. The Church, it must be said, if always ready to take advantage afterwards of such revelations, has always been timid, even sceptical about them at first. The wisdom of the rulers, secular and ecclesiastic, suggested only one thing to do, which was to exorcise, and perhaps to overawe and frighten, the young visionary. They paid a joint and solemn visit to the carter's house, where no doubt their entrance together was spied by many eager eyes; and there the priest solemnly taking out his stole invested himself in his priestly robes and exorcised the evil spirits, bidding them come out of the girl if they were her inspiration. There seems a certain absurdity in this sudden assault upon the evil one, taking him as it were by surprise: but it was not ridiculous to any of the performers, though Jeanne no doubt looked on with serene and smiling eyes. She remarked afterwards to her hostess, that the curé had done wrong, as he had already heard her in confession.

      Outside, the populace were in no uncertainty at all as to her mission. A little mob hung about the door to see her come and