The Life and Legacy of George Müller. George Muller

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      But in addition to those already mentioned, there is a third class of difficulties connected with retaining Gideon. The present character of the meeting for the breaking of bread there, is very far from fully exhibiting the principles on which we meet together. Unbelievers sitting among the saints, hinders our appearing to meet for the breaking of bread, and renders it necessary that a disturbing pause should intervene between the act of breaking bread and the other part of the meeting. We cannot have the breaking of bread at the commencement of the meeting, because of the confusion occasioned by the intermixture of those who are not in fellowship with us. To alter this, and to request all who are not in fellowship with us (except those belonging to the families of the saints) to sit by themselves, as is the case at Bethesda, would, we fear, produce increased dissatisfaction. Such a request moreover would not be Christlike, as long as from the construction of the building no comfortable sittings were reserved for any besides the saints themselves. Thus, by retaining Gideon, we are under the necessity of either marring our testimony to the church at large, or of deepening the dissatisfaction prevalent among several who are already in fellowship with us.—Again, the very construction of the place renders it unsuitable for a meeting of saints. Part of the sittings being pews, necessarily tends to give the appearance of a distinction between the very poor and the more respectable class. This distinction would need to be done away, and we have every reason to fear that some might feel personally aggrieved by the pews being taken away and replaced with benches. We have only of late understood that some of the pews are looked upon as private property. This is such a violation of the statement that the sittings are all free, that it could no longer be permitted. To require these unscriptural practices to be renounced, we have reason to apprehend, would be considered as an arbitrary act of rule, and might alienate the minds of those of our dear brethren who are still, in heart, attached to that to which they hare been accustomed in former years.

      If it can be shown that the above difficulties are capable of being removed, or that any greater evil would attend the yielding up of Gideon than the evils which necessarily accompany our retaining it, then we are bound not to give it up. But, according to our present light, we see no way of reconciling the two objects, viz.: the retaining of Gideon, and the exhibiting a full, unhindered testimony to the truth of God. We repeat it, that we do not separate from any single individual in fellowship with us, we only leave the walls of a building, and invite those who feel called upon to separate from every sectarian system, and to meet where free exercise is afforded for every spiritual gift, to assemble with us at Bethesda.

      In the case of those who are in ordinary health, the inconvenience attending the locality of Bethesda is a matter of very little consequence. Half an hours earlier rising on the morning of the Lords day, would be sufficient, in most cases, fully to meet the difficulty; and the consciousness, that the glory of Jesus and the true welfare of His church were thereby promoted, would far more than compensate for the amount of self-denial which the inconvenience arising from the distance would impose.—In reference to the weak, the sickly, and the very aged, who reside in the neigbourhood of Gideon, we trust, in the strength of the Lord, to make such ample provision for their comfort on the Lords day, that they may have no reason to regret that Gideon has been relinquished. Lastly, as it regards the opportunities which will be lost, by giving up Gideon, of proclaiming the truth among believers, as well as preaching the gospel to the world, we intend, according to our ability and the measure of gift amongst us, to open places for those purposes in different parts of the city.

      After we had fully stated our minds respecting our difficulties in continuing to meet, as a church, at Gideon Chapel, we were still quite willing to continue to occupy it as a preaching place, provided the brethren whose property the Chapel was (because of their having contributed towards the purchase and fitting up of the building,) were perfectly satisfied with our doing so. If this had been the case, all the difference would have been, that on Lords day mornings Gideon Chapel would have been shut, and all the church would have met at Bethesda; but we should have been willing not only to preach in Gideon on the Lords day evenings, and once or twice in the week, but also on the Lords day afternoons instead of the morning meeting: so that even the unconverted, or the believers of that neighbourhood, who are not in communion with us, should have been no losers.—Whilst nothing was stated by any one, that showed us we had been mistaken in the conclusion to which we had come, a point was mentioned which soon brought the matter to a final decision. It was said that the giving up of one of the principal meetings on the Lords day would be against the spirit of the trust deeds, as the Chapel was particularly intended to be a preaching place. Now, though we did not see it to be thus, as we meant to preach the Word, as before, at Gideon, if it could be done in perfect harmony with the owners of it; yet it seemed beyond a question that we could not retain the Chapel, whilst we appeared, even in the least to alienate the property from the use for which it was said to have been intended. We, therefore, were confirmed by this in our conclusion to give up the Chapel at once, and that entirely. [In order that the aged and infirm, and invalids who live in the neighbourhood of Gideon, might not be losers by the change, cars were provided, at the expense of the church, to convey them to the meeting for the breaking of bread at Bethesda; and a Chapel was rented in Callow-hill Street, near Gideon, in which, on the Lords day and Thursday evenings the Word was ministered, It was very kind of the Lord to order it so that this chapel was at once to be had! Two years and a half afterwards, in October, 1842, we rented a still more suitable Chapel, in the heart of the City. On April 19th, 1840, we preached for the last time at Gideon, after having laboured there, with abundant blessing, for about eight years. Only three saints, as far as I know, out of about 250, who used to meet with us at Gideon, remained there. Nor has the Lord ceased to bless our labours since we left.]

      April 27. Monday. The Lord knew that we were penniless, and should be in need of fresh supplies today for the Orphans, therefore He moved the hearts of some of His children to remember us, in answer to our prayer. Yesterday I received with Eccles. ix. 10, 5l., and 10s. from a sister who had lent this sum to some one, but never expected it again; and now, having unexpectedly received it, gave it to the Lord for the Orphans. 1l. 10s. was given for the rent of the Orphan-Houses. There was 2s. 6d. put anonymously into the box at Bethesda, and also 1l. This morning I was informed that 5l. had been sent to the Infant-Orphan-House. Thus the Lord has given for our need 13l. 2s. 6d.

      Let us pause here a few moments, beloved reader! Let us adore the Lords kindness! See how seasonably the Lord sends the help. As our need is, so He remembers us. It is not now and then that He is mindful of us, but continually. As surely as we stand in need of any thing, He sends it; be it money, provisions, clothes, or any thing else. We may be allowed to be poor, yea, very poor; we may have to pray again and again to our Father before the answer comes; we may be reduced so as to have from mal to meal to wait upon Him; yea, according to all outward appearance, the Lord may seem to have forgotten us:—but, amidst it all, as surely as we really need any thing, in His own time and way does He send help. Perhaps you may say; "But how would you do, in case there were a mealtime to come and you had no provisions for the children, or they really wanted clothes, and you had no money to procure them?" Our answer is, such a thing is impossible as long as the Lord shall give us grace to trust in Him, (for "whosoever believeth on Him shall not be ashamed,") and as long as He shall enable us to carry on the work in uprightness of heart. But should we be ever so left to ourselves as to forsake the Lord and trust in an arm of flesh, or should we regard iniquity in our heart i. e. wilfully and habitually do any thing, either in connexion with the work or otherwise, which is against the will of God, then we may pray and utter many words before Him, but He will not hear us, as it is written: "If I regard iniquity in my heart, the Lord will not hear me." Psalm lxvi. 18. I, therefore, beseech all who love our Lord Jesus and who may read this, to entreat Him on behalf of all of us who are engaged in this work, that He would be pleased to continue to give us faith, and that He would keep us from living in sin.

      May 2. Nothing having come in for five days, we were today again penniless. In answer to prayer 5s. 6d. came in, and some trinkets were sent, the names of which the donor does not wish to be known. Thus we were helped through this day.—Observe here, how the Lord allowed five days to pass away without influencing the hearts of any to send us supplies; but the moment there is real need, the stream runs again.

      May 3. Today the Lord sent in again some money for