A Narrative of Some of the Lord's Dealings With George Müller. George Muller

so far as it regards some of the objections which occurred to my mind when I was about to examine the Scriptures concerning baptism.

      1. Concerning the first objection, my conviction now is, that of all revealed truths not on is more clearly revealed in the Scriptures, not even the doctrine of justification by faith, and that the subject has only become obscured by men not having been willing to take the Scriptures alone to decide the point.

      2. Not one of my true friends in the Lord has turned his back on me, as I supposed, and almost all of them have been themselves baptized since.

      3. Though in one way I lost money in consequence of being baptized, yet the Lord did not suffer me to be really a loser, even as it regards temporal things; for He made up the loss most bountifully. In conclusion, my example has been the means of leading many to examine the question of baptism, and to submit, from conviction, to this ordinance and seeing this truth I have been led to speak on it as well as on other truths; and during the forty-five years that I have now resided in Bristol, more than three thousand believers have been baptized among us.

      In June of this year (1830) I went to preach at the opening of a chapel in a village near Barnstaple, built by that blessed man of God, Thomas Pugsley, now with the Lord. It pleased God to bring two souls to Himself through this my visit, and one more was converted on another visit. So graciously did the Lord condescend to use me, that almost everywhere He blessed the Word which I preached, thereby testifying that He had sent me, and thereby also getting glory to Himself in using such an instrument. It was so usual for me to preach with particular assistance, especially during the first months of this year, that once, when it was otherwise, it was much noticed by myself and others. The circumstance was this. One day, before preaching at Teignmouth, I had more time than usual, and therefore prayed and meditated about six hours, in preparation for the evening meeting, and I thought I saw many precious truths in the passage on which I had meditated. It was the first part of the first chapter of the epistle to the Ephesians. After I had spoken a little time, I felt that I spoke in my own strength, and I, being a foreigner, felt particularly the want of words, which had not been the case before. I told the brethren, that I felt I was left to myself, and asked their prayers. But after having continued a little longer, and feeling the same as before, I closed, and proposed that we should have a meeting for prayer, that the Lord still might be pleased to help me. We did so, and I was particularly assisted the next time.

      During this summer also it appeared to me scriptural, according to the example of the Apostles, Acts xx. 7, to break bread every Lord's day, though there is no commandment given to do so, either by the Lord, or by the Holy Ghost through the Apostles. And at the same time it appeared to me scriptural, according to Eph. iv., Rom. xii., &c., that there should be given room for the Holy Ghost to work through any of the brethren whom He pleased to use; that thus one member might benefit the other with the gift which the Lord has bestowed upon him. Accordingly at certain meetings any of the brethren had an opportunity to exhort or teach the rest, if they considered that they had any thing to say which might be beneficial to the hearers.—I observe here, that, as the Lord gave me grace to endeavour at once to carry out the light which He had been pleased to give me on this point, and as the truth was but in part apprehended, there was much infirmity mixed with the manner of carrying it out. Nor was it until several years after that the Lord was pleased to teach me about this point more perfectly. That the disciples of Jesus should meet together, on the first day of the week, for the breaking of bread, and that that should be their principal meeting, and that those, whether one or several, who are truly gifted by the Holy Spirit for service, be it for exhortation, or teaching, or rule, &c., are responsible to the Lord for the exercise of their gifts: these are to me no matters of uncertainty, but points on which my soul, by grace, is established, through the revealed will of God.

      On October 7th, 1830, I was united by marriage to Miss Mary Groves, sister of the brother whose name has already been mentioned. This step was taken after prayer and deliberation, from a full conviction that it was better for me to be married: and I have never regretted since, either the step itself or the choice, but desire to be truly grateful to God for having given me such a wife.

      About this time I began to have conscientious objections against any longer receiving a stated salary. My reasons against it were these:—

      1. The salary was made up by pew-rents; but pew-rents are, according to James ii. 1-6, against the mind of the Lord, as, in general, the poor brother cannot have so good a seat as the rich. (All pew-rents were therefore given up, and all the seats made free, which was stated at the entrance of the chapel). 2. A brother may gladly do something towards my support if left to his own time; but when the quarter is up, he has perhaps other expenses, and I do not know, whether he pays his money grudgingly, and of necessity, or cheerfully; but God loveth a cheerful giver. Nay, I knew it to be a fact, that sometimes it had not been convenient to individuals to pay the money, when it had been asked for by the brethren who collected it. 3. Though the Lord had been pleased to give me grace to be faithful, so that I had been enabled not to keep back the truth, when He had shown it to me; still I felt that the pew-rents were a snare to the servant of Christ. It was a temptation to me, at least for a few minutes, at the time when the Lord had stirred me up to pray and search the Word respecting the ordinance of baptism, because £30. of my salary was at stake, if I should be baptized.

      For these reasons I stated to the brethren, at the end of October, 1830, that I should for the future give up having any regular salary. After I had given my reasons for doing so, I read Philippians iv., and told the saints, that if they still had a desire to do something towards my support, by voluntary gifts, I had no objection to receive them, though ever so small, either in money or provisions. A few days after it appeared to me, that there was a better way still; for if I received personally every single gift, offered in money, both my own time and that of the donors would be much taken up; and in this way also the poor might, through temptation, be kept from offering their pence, a privilege of which they ought not to be deprived; and some also might in this way give more than if it were not known who was the giver; so that it would still be doubtful whether the gifts were given grudgingly or cheerfully. For these reasons especially, there was a box put up in the chapel, over which was written, that whoever had a desire to do something towards my support, might put his offering into the box.

      At the same time it appeared to me right, that henceforth I should ask no man, not even my beloved brethren and sisters, to help me, as I had done a few times according to their own request, as my expenses, on account of traveling much in the Lord's service, were too great to be met by my usual income. For unconsciously I had thus again been led, in some measure, to trust in an arm of flesh; going to man, instead of going to the Lord at once. To come to this conclusion before God, required more grace than to give up my salary.

      About the same time also my wife and I had grace given to us to take the Lord's commandment, "Sell that ye have, and give alms," Luke xii. 33, literally, and to carry it out. Our staff and support in this matter were Matthew vi. 19-34, John xiv. 13, 14. We leaned on the arm of the Lord Jesus. It is now fifty-one years, since we set out in this way, and we do not in the least regret the step we then took. Our God also has, in His tender mercy, given us grace to abide in the same mind concerning the above points, both as it regards principle and practice; and this has been the means of letting us see the tender love and care of our God over His children, even in the most minute things, in a way in which we never experimentally knew them before; and it has, in particular, made the Lord known to us more fully than we knew Him before, as a prayer hearing God. As I have written down how the Lord has been pleased to deal with us since, I shall be able to relate some facts concerning this matter, as far as they may tend to edification.

      Extracts from my Journal.

      Nov. 18th, 1830.—Our money was reduced to about eight shillings. When I was praying with my wife in the morning, the Lord brought to my mind the state of our purse, and I was led to ask Him for some money. About four hours after, we were with a sister at Bishopsteignton, and she said to me, "Do you want any money?" "I told the brethren," said I, "dear sister, when I gave up my salary, that I would for the future tell the Lord only about my wants." She replied, "But He has told me to give you some money. About a fortnight ago I asked Him, what I should do for Him, and He told me to give you some money; and last Saturday it came again powerfully