The Negro. W. E. B. Du Bois

      Having viewed now the land and movements of African people in main outline, let us scan more narrowly the history of five main centers of activity and culture, namely: the valleys of the Nile and of the Congo, the borders of the great Gulf of Guinea, the Sudan, and South Africa. These divisions do not cover all of Negro Africa, but they take in the main areas and the main lines in development.

      First, we turn to the valley of the Nile, perhaps the most ancient of known seats of civilization in the world, and certainly the oldest in Africa, with a culture reaching back six or eight thousand years. Like all civilizations it drew largely from without and undoubtedly arose in the valley of the Nile, because that valley was so easily made a center for the meeting of men of all types and from all parts of the world. At the same time Egyptian civilization seems to have been African in its beginnings and in its main line of development, despite strong influences from all parts of Asia. Of what race, then, were the Egyptians? They certainly were not white in any sense of the modern use of that word—neither in color nor physical measurement, in hair nor countenance, in language nor social customs. They stood in relationship nearest the Negro race in earliest times, and then gradually through the infiltration of Mediterranean and Semitic elements became what would be described in America as a light mulatto stock of Octoroons or Quadroons. This stock was varied continually; now by new infiltration of Negro blood from the south, now by Negroid and Semitic blood from the east, now by Berber types from the north and west.

      Egyptian monuments show distinctly Negro and mulatto faces. Herodotus, in an incontrovertible passage, alludes to the Egyptians as "black and curly-haired"[4]—a peculiarly significant statement from one used to the brunette Mediterranean type; in another passage, concerning the fable of the Dodonian Oracle, he again alludes to the swarthy color of the Egyptians as exceedingly dark and even black. Æschylus, mentioning a boat seen from the shore, declares that its crew are Egyptians, because of their black complexions.

      Modern measurements, with all their admitted limitations, show that in the Thebaid from one-seventh to one-third of the Egyptian population were Negroes, and that of the predynastic Egyptians less than half could be classed as non-Negroid. Judging from measurements in the tombs of nobles as late as the eighteenth dynasty, Negroes form at least one-sixth of the higher class.[5]

      Such measurements are by no means conclusive, but they are apt to be under rather than over statements of the prevalence of Negro blood. Head measurements of Negro Americans would probably place most of them in the category of whites. The evidence of language also connects Egypt with Africa and the Negro race rather than with Asia, while religious ceremonies and social customs all go to strengthen this evidence.

      The ethnic history of Northeast Africa would seem, therefore, to have been this: predynastic Egypt was settled by Negroes from Ethiopia. They were of varied type: the broad-nosed, woolly-haired type to which the word "Negro" is sometimes confined; the black, curly-haired, sharper featured type, which must be considered an equally Negroid variation. These Negroes met and mingled with the invading Mediterranean race from North Africa and Asia. Thus the blood of the sallower race spread south and that of the darker race north. Black priests appear in Crete three thousand years before Christ, and Arabia is to this day thoroughly permeated with Negro blood. Perhaps, as Chamberlain says, "one of the prime reasons why no civilization of the type of that of the Nile arose in other parts of the continent, if such a thing were at all possible, was that Egypt acted as a sort of channel by which the genius of Negro-land was drafted off into the service of Mediterranean and Asiatic culture."[6]

      To one familiar with the striking and beautiful types arising from the mingling of Negro with Latin and Germanic types in America, the puzzle of the Egyptian type is easily solved. It was unlike any of its neighbors and a unique type until one views the modern mulatto; then the faces of Rahotep and Nefert, of Khafra and Amenemhat I, of Aahmes and Nefertari, and even of the great Ramessu II, become curiously familiar.

      The history of Egypt is a science in itself. Before the reign of the first recorded king, five thousand years or more before Christ, there had already existed in Egypt a culture and art arising by long evolution from the days of paleolithic man, among a distinctly Negroid people. About 4777 B.C. Aha-Mena began the first of three successive Egyptian empires. This lasted two thousand years, with many Pharaohs, like Khafra of the Fourth Dynasty, of a strongly Negroid cast of countenance.

      At the end of the period the empire fell apart into Egyptian and Ethiopian halves, and a silence of three centuries ensued. It is quite possible that an incursion of conquering black men from the south poured over the land in these years and dotted Egypt in the next centuries with monuments on which the full-blooded Negro type is strongly and triumphantly impressed. The great Sphinx at Gizeh, so familiar to all the world, the Sphinxes of Tanis, the statue from the Fayum, the statue of the Esquiline at Rome, and the Colossi of Bubastis all represent black, full-blooded Negroes and are described by Petrie as "having high cheek bones, flat cheeks, both in one plane, a massive nose, firm projecting lips, and thick hair, with an austere and almost savage expression of power."[7]

      Blyden, the great modern black leader of West Africa, said of the Sphinx at Gizeh: "Her features are decidedly of the African or Negro type, with 'expanded nostrils.' If, then, the Sphinx was placed here—looking out in majestic and mysterious silence over the empty plain where once stood the great city of Memphis in all its pride and glory, as an 'emblematic representation of the king'—is not the inference clear as to the peculiar type or race to which that king belonged?"[8]

      The middle empire arose 3064 B.C. and lasted nearly twenty-four centuries. Under Pharaohs whose Negro descent is plainly evident, like Amenemhat I and III and Usertesen I, the ancient glories of Egypt were restored and surpassed. At the same time there is strong continuous pressure from the wild and unruly Negro tribes of the upper Nile valley, and we get some idea of the fear which they inspired throughout Egypt when we read of the great national rejoicing which followed the triumph of Usertesen III (c. 2660–22) over these hordes. He drove them back and attempted to confine them to the edge of the Nubian Desert above the Second Cataract. Hemmed in here, they set up a state about this time and founded Nepata.

      Notwithstanding this repulse of black men, less than one hundred years later a full-blooded Negro from the south, Ra Nehesi, was seated on the throne of the Pharaohs and was called "The king's eldest son." This may mean that an incursion from the far south had placed a black conqueror on the throne. At any rate, the whole empire was in some way shaken, and two hundred years later the invasion of the Hyksos began. The domination of Hyksos kings who may have been Negroids from Asia[9] lasted for five hundred years.

      The redemption of Egypt from these barbarians came from Upper Egypt, led by the mulatto Aahmes. He founded in 1703 B.C. the new empire, which lasted fifteen hundred years. His queen, Nefertari, "the most venerated figure of Egyptian history,"[10] was a Negress of great beauty, strong personality, and of unusual administrative force. She was for many years joint ruler with her son, Amenhotep I, who succeeded his father.[11]

      The new empire was a period of foreign conquest and internal splendor and finally of religious dispute and overthrow. Syria was conquered in these reigns and Asiatic civilization and influences poured in upon Egypt. The great Tahutmes III, whose reign was "one of the grandest and most eventful in Egyptian history,"[12] had a strong Negroid countenance, as had also Queen Hatshepsut, who sent the celebrated expedition to reopen ancient trade with the Hottentots of Punt. A new strain of Negro blood came to the royal line through Queen Mutemua about 1420 B.C., whose son, Amenhotep III, built a great temple at Luqsor and the Colossi at Memnon.

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