Dixie After the War. Myrta Lockett Avary

      Living witnesses tell how that firing was done. A party of soldiers would enter a dwelling, search and rifle; and in departing throw wads of burning paper into closets, corners, under beds, into cellars. Another party would repeat the process. Family and servants would follow after, removing wads and extinguishing flames until ready to drop. Devastation for secession, that was what was made plain in South Carolina; if the hotbed of “heresy” had to be destroyed for her sins, what of the Confederate Capital, Richmond, the long-desired, the “heart of the Rebellion”?

      THE RUINS OF MILLWOOD

      Millwood was the ancestral home of General Hampton, and was burned by Sherman’s orders.

       The property is now owned by General Hampton’s sisters.

      “WHEN THIS CRUEL WAR IS OVER”

CHAPTER II

       Table of Contents

      “When This Cruel War is Over”

      “When this cruel war is over” was the name of one of our war songs. So many things we planned to do when the war should be over. With the fall of the Southern Capital the war was over, though we did not know it at once.

      Again and again has the story been told of Sunday, April 2, in Richmond. The message brought into St. Paul’s Church from Lee to Davis, saying Richmond could no longer be defended; the quiet departure of the President; the noble bearing of the beloved rector, Rev. Dr. Minnegerode; the self-control of the troubled people remaining; the solemn Communion Service; these are all a part now of American history of that sad time when brother strove with brother; a time whose memories should never be revived for the purpose of keeping rancor alive, but that should be unfalteringly remembered, and every phase of it diligently studied, that our common country may in no wise lose the lesson for which we of the North and South paid so tremendous a price.

      Into Dr. Hoge’s church a hurried messenger came. The pastor read the note handed up to him, bowed his head in silent prayer, and then said: “Brethren, trying scenes are before us; General Lee has suffered reverses. But remember that God is with us in the storm as well as in the calm. Go quietly to your homes, and whatever may be in store for us, let us not forget that we are Christian men and women. The blessing of the Father, the Son, and the Holy Ghost be with us all. Amen.” So other pastors commended their people.

      None who lived through that Sabbath could forget it. Our Government, our soldiers, hurrying off; women saying goodbye to husband, lover, brother, or friend, and urging haste; everybody who could go, going, when means of transportation were insufficient for Government uses, and “a kingdom for a horse” could not buy one—horses brought that day $1,000 apiece in gold; handsome houses full of beautiful furniture left open and deserted; people of all sexes, colors and classes running hither and yon; boxes and barrels dragged about the streets from open commissary stores; explosions as of earthquakes; houses aflame; the sick and dying brought out; streets running liquid fire where liquor had been emptied into gutters, that it might not be available for invading troops; bibulous wretches in the midst of the terror, brooding over such waste; drunken roughs and looters, white and black, abroad; the penitentiary disgorging striped hordes; the ribald songs, the anguish, the fears, the tumult; the noble calm of brave souls, the patient endurance of sweet women and gentle children—these are all a part of American history, making thereon a page blistered with tears for some; and for others, illumined with symbols of triumph and glory.

      And yet, we are of one blood, and the triumph and glory of one is the triumph and glory of the other; the anguish and tears of one the anguish and tears of the other; and the shame of one is the shame of both.

      The fire was largely due to accident. In obedience to law, Confederate forces, in evacuating the city, fired tobacco warehouses, ordnance and other Government stores, gunboats in the James and bridges spanning the river. A wind, it is said, carried sparks towards the town, igniting first one building and then another; incendiarism lent aid that pilfering might go on in greater security through public disorder and distress.

      MRS. JEFFERSON DAVIS

      During the night detonations of exploding gunboats could be heard for miles, the noise and shock and lurid lights adding to the wretchedness of those within the city, and the anxieties of those who beheld its burnings from afar; among these, the advancing enemy, who was not without uneasy speculations lest he find Richmond, as Napoleon found Moscow, in ashes. General Shepley, U. S. A., has described the scene witnessed from his position near Petersburg, as a most beautiful and awful display of fireworks, the heavens at three o’clock being suddenly filled with bursting shells, red lights, Roman candles, fiery serpents, golden fountains, falling stars.

      Nearly all the young men were gone; the fire department, without a full force of operatives, without horses, without hose, was unable to cope with the situation. Old men, women and children, and negro servants fought the flames as well as they could.

      Friends and relatives who were living in Richmond then have told me about their experiences until I seem to have shared them. One who appears in these pages as Matoaca, gives me this little word-picture of the morning after the evacuation:

      “I went early to the War Department, where I had been employed, to get letters out of my desk. The desk was open. Everything was open. Our President, our Government, our soldiers were gone. The papers were found and I started homeward. We saw rolls of smoke ahead, and trod carefully the fiery streets. Suddenly my companion caught my arm, crying: ‘Is not that the sound of cavalry?’ We hurried, almost running. Soon after we entered the house, some one exclaimed:

      “ ‘God help us! The United States flag is flying over our Capitol!’

      “I laid my head on Uncle Randolph’s knee and shivered. He placed his hand lightly on my head and said: ‘Trust in God, my child. They can not be cruel to us. We are defenseless.’ He had fought for that flag in Mexico. He had stood by Virginia, but he had always been a Unionist. I thought of New Orleans, Atlanta, Columbia.”

      An impression obtained that to negro troops was assigned the honor of first entering Richmond, hauling down the Southern Cross and hoisting in its place the Stars and Stripes. “Harper’s Weekly” said: “It was fitting that the old flag should be restored by soldiers of the race to secure whose eternal degradation that flag had been pulled down.” Whether the assignment was made or not, I am unable to say; if it was, it was not very graceful or wise on the part of our conquerors, and had it been carried out, would have been prophetic of what came after—the subversion.

      White troops first entered Richmond, and a white man ran up the flag of the Union over our Capitol. General Shepley says that to his aide, Lieutenant de Peyster, he accorded the privilege as a reward for caring for his old flag that had floated over City Hall in New Orleans. On the other hand, it is asserted that Major Stevens performed the historic office, running up the two small guidons of the Fourth Massachusetts Cavalry, which were presently displaced by the large flag Lieutenant de Peyster had been carrying in the holster at his saddle-bow for many a day, that it might be in readiness for the use to which he now put it.

      THE ARMY OF THE UNION

CHAPTER III

       Table of Contents

      The Army of the Union: The Children and the Flag

      The Army of the Union entered Richmond with almost the solemnity of a processional entering church. It was occasion for solemn procession, that entrance into our burning city where a stricken people, flesh of their flesh and bone of their bone, watched in