Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies. James Mooney

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Название Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies
Автор произведения James Mooney
Жанр Документальная литература
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isbn 9788027245475



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of mouthpiece. If there are any holes in the float they are closed by a button similar to the one shown in Fig. 427 a, which, however, is without a hole.

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      Fig. 427. Different styles of poviutang or pipe for inflating the float. (National Museum, Washington. a, 29986; b, 34118; c, 34119; d, 34120.)

      If the harpoon is to be used for hunting large animals, such as walrus or whales, a very ingenious contrivance is sometimes inserted between the line and the float in the shape of a wooden hoop with a seal or deer skin stretched over it (niutang) (see Fig. 437). Three or four thongs of equal length are fastened to the hoop at equal distances and bound together. At their point of union they are attached to the line. As soon as a walrus is struck and starts to swim away, the hoop is thrown at right angles to the stretched line and exerts a strong resistance when dragged along, thus diminishing the speed of the animal and quickly exhausting its strength. The float prevents its escape, as it is too buoyant to be drawn under water. The animal cannot dive, and thus the hunter does not lose sight of his prey.

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      Fig. 428. Agdliaq or spear for small seals. (From Parry II, p. 550.)

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      Fig. 429. Agdliaq points. (National Museum, Washington. a, 90165; b, 2991; c, 34098; d, 34063.)

      The points are fastened to the shaft in almost the same way as the former, the only difference being that they are straight; the drill holes do not cross one another. Fig. 430 represents the heads belonging to this spear; Fig. 431, a large one which is used with the large harpoon. As the lines in all these run as is represented in Fig. 429 b, they cannot act as harpoons. I had no opportunity of seeing any of these weapons myself.

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      Fig. 430. Spear heads. (National Museum, Washington. a, 34076: b, 34068.)

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      Fig. 431. Large spear head. (National Museum, Washington. 10136.) ½

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      Fig. 432. Anguvigang or lance. Museum für Völkerkunde Berlin.

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      Fig. 433. Nuirn or bird spear. (Museum für Völkerkunde, Berlin.)

      The joint prevents the shaft from being broken by the struggles of the animal. Its place is behind the hunter on the right side of the kayak, the point being directed toward the stern. Generally a second lance is carried on the left side of the boat parallel with the other. It is either of the same kind or a slender shaft with a long point firmly inserted in it (kapun, ipun). The point is about one and one-third of a foot to one and one-half feet long. This weapon, however, is more particularly in use for hunting deer in the lakes and ponds.

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      Fig. 434. Nuqsang or throwing board, (a front and (b back view. National Museum, Washington. 30013.

      I will now give a description of the methods of hunting seals and walrus during the summer. As long as ice cakes are drifting in the bays the natives do not use their seal floats, which would be severed from the line and easily torn to pieces. They paddle to a small cake, on which they lift their kayaks, and cautiously move the cake towards another one on which a seal or walrus is asleep. After they have come within range of their game they shoot it. As an abundance of all kinds of seals and walrus are basking on the ice plenty of food can be obtained.

      An ingenious way of walrusing during this season is described by Lyon (p. 330):

      When the hunters, in their canoes, perceive a large herd sleeping on the floating ice, as is their custom, they paddle to some other piece near them, which is small enough to be moved. On this they lift their canoes, and then bore several holes, through which they fasten their tough lines, and when everything is ready, they silently paddle the hummock towards their prey, each man sitting by his own line and spear. In this manner they, reach the ice on which the walruses are lying snoring; and if they please, each man may strike an animal, though, in general, two persons attack the same beast. The wounded and startled walrus rolls instantly to the water, but the siatko, or harpoon, being well fixed, he cannot escape from the hummock on which the Eskimo have fastened the line. When the animal becomes a little weary, the hunter launches his canoe, and lying out of his reach, spears him to death.

      When the ice is gone seals are shot or harpooned with the igimang and the agdliaq. The float prevents their escape and they are killed with the anguvigang or the qapun. Later in summer, when they begin to shed their fur, they lose almost all their blubber and sink when shot; therefore they must be hunted with the harpoon and the float. As the walrus is a dangerous foe should it turn upon the hunters in their light boats, the harpoon is thrown from a great distance, and the animal is not attacked at close quarters until it is well nigh exhausted by dragging the float and the niutang and by loss of blood. A great number of walrus are shot or harpooned while basking on the low islands and rocks.