Through the Malay Archipelago. Emily Richings

to the perils of existence on this thin crust of Mother Earth, for Java's teeming soil and population rest upon an ominous fissure of the globe's surface, and twelve of the forty-five volcanos on this island of terror and beauty are still moderately active, sometimes displaying sudden outbursts of energy. The green lawns and towering camphor trees of Tjibodas suggest the spellbound beauty of some enchanted spot, unprofaned by human foot. A glassy lake mirrors the tall bamboos and feathery tamarinds, their slender and sensitive foliage motionless in the still air of the dewy dawn. Huge coleas accentuate the spring verdure with heavy masses of bronze and crimson, and magnolias exhale intoxicating odours from snowy chalices. Blue lilies and flaxen pampas grass grow in thickets upon the emerald slopes, and the ordered loveliness of the mountain Paradise, walled in by dense jungle and savage precipice, brings the glamour of dreamland into the stern environment of mysterious forest and frowning peak. A rudely-paved and mossy path, shadowed by the black foliage of stately casuarinas, leads into the gloomy jungle. The forest monarchs are curtained with tangled creepers and roped together with serpent-like lianas, stag-horn ferns, and green veils of filmy moss fluttering from every bough. A swampy path through rank grass and rough boulders pierces the dense thickets, matted together with inextricable confusion, teak and tamarind, acacia and bread-fruit, palm and tree-fern losing their own characteristics and merging themselves into concrete form. The appalling stillness and solemnity of the dense jungle appears emphasised by a solitary brown figure, with pipe and betel-box, beneath a thatched shed at an angle of the narrow track, where he presides over a little stall of cocoanuts, bananas, and coloured syrups, for the refreshment of coolies on their way from the Tjibodas garden to villages across the heights of Gedeh. No voice ever seems raised in these remote recesses of the mountains, where even the children of each brown hamlet play silently as figures in a dream. Our bearers, swishing through wet grass and splashing across brimming brooks, push with renewed energies up a steep ascent to the heart of the wild solitude, where three mighty waterfalls dash in savage grandeur from a range of over hanging cliffs into a churning river, descending by continuous rapids over a stairway of brown-striped trap-rock and swirling between lichen-clad banks, to lose itself in the green gloom of the impenetrable woods. One of these huge cascades would make the fortune of a Swiss valley, and we need no further efforts of our willing bearers in the cause of sight-seeing, but as neither words nor gestures prove intelligible to Western obtuseness, a brown coolie seizes each arm, and rushes us up a grassy hill to a huge cavern, hung with myriad bats, and containing a pool of crystal water. The simple minds of these kindly mountaineers shirk no trouble for the benefit of the stranger, who, though regarded as a madman, must be humoured as such, not only to the top of his bent, but often beyond it. A descent through rice-fields and désas skirts the serrated cliffs of Gedeh's northward side, though tree-ferns growing in thousands afford shelter from the daily showers. The sudden passion of tropical rain dies away, leaving an atmosphere of unearthly transparency. Gedeh, carved in amethyst, leans against a primrose sky, streaked by the puff of white smoke from the crater. Villagers returning from work brighten the road with patches of scarlet and yellow; children, clad only in necklaces of red seeds and silver bangles, running about amid groups of women in painted battek, with brown babies carried in the orange or crimson folds of the slandang, pause before the doorways of woven basket-work huts, or carry crates of yellow bananas and strings of purple mangosteens, to supplement the "evening rice" of their frugal meal. The Malay races have been called "the flower of the East," noted for their soft voices and courteous manners in the days of old, but European intercourse obliterates native characteristics, and the inhabitant of the sea-coast, or of the larger towns, unpleasantly imitates the brusquerie of his Dutch masters, and even exaggerates it. The Soendanese of the Preanger hills, less in contact with the external world, retains traces of life's ancient simplicity, and though a keen intelligence forms no part of his mental equipment, his desire to please and satisfy his employer is of pathetic intensity.

      The Governor-General of Java, whose stipend is of double the amount received by the American President, owns a country palace at Sindanglaya, in addition to the splendid official residences at Batavia and Buitenzorg. A lovely walk leads from this flower-girt mansion to a pavilion on the Kasoer hill, commanding a prospect of four mountain ranges, outlined in tender hues of lavender and turquoise against the cobalt sky. In the foreground stretches a fertile plain, with bamboo and sugar-cane varying the eternal rice in brilliant shades of green and gold, always decorative, from the first emerald blade to the amber-tinted straw, for the sacred grain possesses a beauty far exceeding that of wheat, barley, or rye.

      Undulating lines and ascending terraces break the uniformity of the lovely plains with the fascination of weird contour and fanciful design, intricate as the pattern traced on the native sarong. The rice-culture of these fields and valleys is a perfect survival of the primeval system, unchanged since the days when "the gift of the gods" was first bestowed on primitive man in this land of plenty. The peasant, toiling in the flooded sawas, and occupied from seedtime to harvest in the arduous labour demanded by the rice-field, combines with his agricultural work the idea of a sacred duty to the divinities who gave him the staple commodity whereon his life mainly depends. Cocoanut and sugar-cane, maize and tapioca, banana and cassava, supplement the rice, but it ranks above all other products of the teeming soil, for sacramental efficacy and supernatural origin have hallowed the "grain of heaven" from the very dawn of history, and the hereditary belief in the efficacy of the sacred crop still remains mystically rooted in the sub-consciousness of the Malay race.

GAROET AND HER VOLCANO.

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      The occasional drawback of weeping skies is counterbalanced by the gorgeous vegetation only seen to perfection in the rainy season, and that clouds should sometimes veil the burning blue to mitigate Equatorial sunshine proves a source of satisfaction to those who fail to appreciate the Rip Van Winkle life of womankind in Java. The journey to Garoet supplies a succession of vivid pictures, illustrating the individuality of the insular scenery. The weird outlines of volcanic ranges, shading from palest azure to deepest plum-colour, the dreamlike beauty of Elysian plains, and the stately palm-forests extending league upon league, with mighty vans clashing in the mountain breeze, assume magical charm as we penetrate into the heart of the alluring land. Two pyramidal peaks, Haroeman and Kaleidon, rise sheer from the fair plain of Lelés in colossal stairways of green rice-terraces. Knots of palm shelter innumerable villages which dot the mountain flanks, the woven huts fragile as houses of cards, but built up on identical sites through countless ages, recorded in perennial characters of living green on these twin trophies of primitive agriculture. Many travellers have commented on the strange undertone of music, echoing from a thousand silvery rills and tiny cascades, which follow the verdant lines of terrace or parapet, and make the shimmering air vocal with melody, like the distant song of surf on a coral reef. Variety of form belongs to all Javanese agriculture as the result of handicraft, for the peasant unconsciously puts his own personality into his toil. The exquisite tints of the rice in different stages of growth display a translucence indescribable except in terms of light and fire. The amber gleam of young shoots, the green flames of the springing crop, the pulsating emerald of later growth, and the golden sheen of ripened ears, invest the "gift of the gods" with unearthly radiance. The Eastern mind has ever responded to Nature's touch, for the great Mother whispers her closest secrets to simple hearts, and science now realises that civilisation has broken many of the subtle links which in earlier days were mystic bonds of union between man and the universe.

      Malay idiosyncracy evidences the survival of many primal influences forgotten or denied by races of higher type and deeper culture. Very little is known concerning the Malayan people who mingled with almost every Oriental stock. Amphibious tastes suggest picturesque traditions of prolonged voyaging in search of fresh fishing grounds to supply the needs of a rapidly multiplying population. A strong Malay element exists even in far-off Japan, and the wide ramifications of the nomadic stock can be traced to broad rivers encountered on the southward journey, and luring stragglers from the main body by the mysterious glamour of winding water-ways piercing the tangled forests, and pointing to unknown realms of hope or promise. The Malay retains many of the hereditary gifts bestowed on the untaught children of Nature, and, in spreading his language and customs far over the vast Pacific,