The Conquest of the American Continent. Grant Madison

to New England from 1620 to 1640.

      The New England Puritans represented only a part and relatively a small part of the exodus from England. They were pure English from the most Anglo-Saxon part of England and consisted largely of yeomen and the lesser gentry, who found the religious and political conditions in England under the Stuarts intolerable for freemen. They were essentially dissenters, who refused to bend the knee to prelate or to king.

      In 1640, under the Commonwealth the Puritans seized the reins of government in England and only permitted the return of royalty in 1660 under conditions which established for all time the supremacy of Parliament. In fact, during the Commonwealth the power of Parliament had become so great that many of the best minds of England felt that a restoration of the monarchy was needed as a check.

      The settlers of New England may be regarded as essentially rebels against established religion and established authority when the religion and authority were not of their own choosing. This non-conformist spirit persisted in the successive new frontiers as they were settled by New Englanders. The early New England settlers of western New York and the old Northwest Territory gave birth to an astonishing number of new sects, religions, "isms," and communities, ranging all the way from Mormonism to Shakers and the Oneida Community. They were, however, law-abiding in their own way and murders and crimes of violence were relatively infrequent.

      This is in sharp contrast to the southern frontiersmen, who were and are addicted to killings and physical violence. That, however, is chiefly true of the inhabitants of the Appalachian valleys, who always have been lawless. The dissent and predisposition to rebellion among the New Englanders dates back to the Puritans in England and the lawlessness and violence of the Ulster Scots to the endless border warfare on the Scottish frontier. The southern frontiersman was originally a Presbyterian, but he found his religion too intellectual for isolated communities and turned in many cases to the more emotional creeds of the Methodist and Baptist. The hatred of England by the Ulster Scotch frontiersmen dated back to the unjust and oppressive interference with their industries in the north of Ireland, as well as to a deep-seated impatience of all authority.

      After the Revolution this hatred of authority was transferred to the tidewater aristocrats and was accentuated by the debtor complex, which has characterized all our frontiers.

      The character of the frontier from the very beginning remained the same. Each generation of the restless, the discontented and the failures pushed West, carrying with them some of the fine qualities of the original settlers of the seaboard, but more often developing a new complex of intolerance for the restraints and usages of the older communities.

      There is an amusing and significant evolution of these traits in families who settled around Massachusetts Bay and then moved to the Connecticut Valley; thence to Vermont, western New York, Ohio, Illinois, Iowa, and Los Angeles, where they now flourish.

      At the time of the Revolution the intense hatred in New England of the mother country was due partly to a desire to confiscate the lands of the Loyalists and partly to that which they considered unfair restrictions on their overseas trade, as well as to an unwillingness to being taxed to pay a part of the great cost of conquering Canada.

      The net result of these forces was a widespread anti-British and, later, anti-governmental complex, which has characterized our country ever since. In contrast to England and to Canada, we are an essentially lawless people.

      Ireland.

      In the North the Revolution was largely a movement of various Calvinist communities. The few Episcopalians in New England and the more numerous adherents of that church in New York, Pennsylvania, and Maryland were almost all Loyalists. In Virginia, however, and further to the south the numerous Church of England planter class took the American side and as a result retained their leadership as an aristocracy down to the time of the Civil War. Even at the time of the Revolution this church contributed more than its quota of leaders. Of fifty-six signers of the Declaration of Independence, thirty-four are classified as Episcopalians, twelve as Congregationalists, five as Presbyterians, two Quakers, one Baptist and one Roman Catholic. Of the Continental Congress which ratified this Declaration, nearly two-thirds are said to have been Episcopalians.

      In the North following the expulsion of the Loyalists, the Church of England was left prostrate, and it was some time after the Revolution before it was successfully reorganized and was definitely designated as the Protestant Episcopal Church to become, after a century, the fashionable church of the Atlantic seaboard. The Protestant Episcopal Church has never had any substantial hold in the Middle or Far West and even today it is there largely a missionary church with a tendency towards ritualism, which has checked its normal development.

      The Roman Catholic population of the colonies was negligible. In 1790 out of a white population of a little over 3,000,000, there were not more than 35,000 Catholics in the United States. This number included 5000 Negroes and some Germans. They were located for the most part in Maryland and Pennsylvania, showing that the South Irish Catholics had not come over in appreciable numbers during Colonial times. Many of the colonies legislated against Roman Catholics.

      The Revolution itself was political and social, carrying to an extreme development the political theories of the English Whigs. The distrust of officialdom in power, engendered by the Revolution, led to all manner of constitutional and legal restrictions, in place of a reliance on the personal character of office holders as in England.

      During Colonial times two distinct types of population developed. First, the older communities along the tidewater districts, closely in touch with Europe and having a long tradition of culture and wealth. Second, a type grew up on the frontier which from the very beginning showed itself intolerant of the control of the older and richer settlements. This found its expression in Shays's Rebellion in West Massachusetts in 1786-87, in the Whiskey Rebellion in Pennsylvania in 1794, and, still earlier, in 1770, when the "Regulators" in North Carolina were in open rebellion. After the Revolution this tendency became more and more marked until the then West under Andrew Jackson took over the control of the country and, with many unfortunate results, carried Jefferson's ideals to an extreme.

      The Revolution emphasized this second attitude of mind and resulted in the loss, by expulsion, of some of the best Nordic blood in the country. The Loyalists from Boston, for instance, comprised many of the oldest and most distinguished families. The representative families of that city today are not descended wholly from the aristocratic Colonial families, but largely from the population of the small towns and villages in its neighborhood. It is said that a total of eighty to a hundred thousand Loyalists left the colonies and went to Canada and England and to the English West Indies.

      New England to a greater extent than any other colony had been at war with France and her Canadian Indians for the best part of one hundred and fifty years, but the memory of this prolonged and bloody struggle was obliterated by the Revolution. In its place there arose in America a sentiment for France, caused largely by the romantic personality of Lafayette, which survives to this day. The Jeffersonian emotional sympathy with the French Revolution also played a large part. The fact nevertheless is that we had a naval war in 1798 with the French, although no formal war was declared. It was caused by French depredations on American commerce, resulting in several duels between American and French frigates. All this is conveniently forgotten or ignored in some of our school text-books.

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      The earliest permanent settlements of importance in New England were around Massachusetts Bay, and in Virginia along navigable streams. From such centers settlements spread up and down the coast until all the desirable lands accessible to salt water became occupied. In New England the coasts of southern Maine, of Rhode Island, and of Connecticut were quickly occupied. Migration then went overland from Massachusetts Bay, westward to the Connecticut River. This was our first real northern frontier, and it took more than a century to populate southern and western New England.

      The settlement of Connecticut westward was blocked by the colony of New York, while the Indians delayed the advance of Massachusetts to the north. Connecticut in turn threw out colonies at an early date,