The Lady of Lynn. Walter Besant

roof in which his voice rolled and echoed backwards and forwards. Nor did he spare his only son. In consequence of some natural inability to cope with the niceties of syntax I was often compelled to become a warning and an admonition to the rest. I have sometimes, since those days, in considering things during the night-watch, asked myself why men of tender hearts force their children to undergo this fierce discipline of grammar—a thing instantly forgotten when a boy goes to sea: and I have thought that perhaps it was invented and encouraged by divines in order that boys might learn something of the terrors of the law divine. Out of school, however, no child ever had a parent more indulgent or more affectionate. The post of schoolmaster is honourable and one that should be desired, yet I have sometimes wished, when the disagreeable moments of swishing were upon me, that the hand of the executioner had belonged to some other boy's father—say, the father of Sam Semple.

      I will tell you how he used to talk. I remember one day—it might be yesterday—he was standing on the Lady's Mount and looking down upon the gardens and fields which now lie between the ancient walls and the modern town. "Look, boy," he said, "you see fields and gardens: on those fields stood formerly monasteries and convents: these gardens were once enclosed—you may still discern some of the stone walls which surrounded them, for monk and friar. All the friars were here, so great was the wealth of the town. On that green field behind the church of St. Nicholas was the house of the Austin Friars: some fragments of these buildings have I discovered built into the houses on the west side of the field: I should like to pull down the modern houses in order to display those fragments: almost at our feet lay the house of the Black Friars, yonder to the south, between the road to the gate and the river Var, was the friary of the White Friars or Carmelites: there is the tower of the Grey Friars, who were Franciscans. On the south side of St. Margaret's there are walls and windows, with carved mullions and arches—they belong to a college of priests or perhaps a Benedictine House—there must have been Benedictines in the town; or perhaps they belonged to a nunnery: many nunneries stood beside parish churches.

      "This is part of the wall of the town. 'Tis a pity that it should fall into decay, but when walls are no longer wanted for defence they are neglected. First the weather loosens the stones of the battlements; or perhaps they fall into the moat: or the people take them away for building. I wonder how much of the wall of Lynn is built into the churches and the houses and the garden walls; then the whole face of the wall disappears; then if it is a Roman wall there is left a core of concrete as in London wall which I have seen here and there where the houses are not built against it. And here is a point which I cannot get over. The wall of Lynn is two miles long: that of London is three miles long, as I am credibly informed by Stow and others. Was then, the town of Lynn at any time able to raise and to defend a wall two miles in length? It seems incredible. Yet why build a wall longer than could be defended? Were these fields and gardens once streets between the religious houses? Certain it is that Lynn Episcopi, as it was then called, was formerly a very busy place yet, I apprehend, more busy than at present in proportion only to the increased wealth and population of the country."

      So he would talk to me, I suppose, because he could never find anybody else who would listen to him. Those who read this page will very likely resemble the company to whom my father ventured upon such discourse of ancient things. They would incline their heads; they would take a drink: they would sigh: they would say, "Why, sir, since you say so, doubtless it is so. No one is likely to dispute the point, but if you think upon it the time is long ago and … I think, neighbours, the wind has shifted a point to the nor'east."

      The town preserves, in spite of neglect and oblivion, more of the appearance of the age than most towns. The Guildhall, where they show the sword and the silver cup of King John, is an ancient and noteworthy building: there are the old churches: there are almshouse and hospitals: there is a customhouse which the Hollanders enviously declare must have been brought over from their country and set up here, so much does it resemble their own buildings. Our streets are full of remains: here a carving in marble: here a window of ancient shape, cut in stone: here a piece of carved work from some ancient chantry chapel: here a deserted and mouldering court: here a house overhanging, gabled, with carved front: here a courtyard with an ancient house built round it; and with the narrow streets such as one finds only in the most ancient parts of our ancient cities. We have still our winding lanes with their irregularities: houses planted sideways as well as fronting the street: an irregular alignment: gables instead of a flat coping: casement windows not yet transformed by the modern sash: our old taverns; our old walls; our old market places; and the ancient bridges which span the four streams running through the midst of our town. By the riverside you may find the sailors and the craftsmen who belong to a seaport: at the customhouse you may meet the merchants and the shippers: in the market places you may find the countrymen and countrywomen—they talk an uncouth language and their manners are rough, but they are honest: and if you go to the church of St. Margaret's or St. Nicholas any day for morning prayers but especially on Sunday you may find among the congregation maidens and matrons in rich attire, the former as beautiful as in any town or country may be met; the latter stately and dignified and gracious withal.