The Great Salvation. Thomas Williams

of God among you by miracles.

      I Tim. 2:5 One mediator between God and men, the man Christ Jesus.

      Gal 4:4 God sent forth his Son, made of a woman.

      I Cor. 15:21 By man came death, by man came also the resurrection of the dead.

      Rom. 5:15 The gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

      Jesus was not God, very God, as the creed of the religious world claims; for He Himself disavows any such claim. How could God be tempted like as we are? How could God die and be buried? Do not allow yourself to be deceived by the sophistry that it was His humanity that was tempted died and was buried, as if He Himself was not; for that would be admitting that He escaped temptation and death and that the "Christ" of popular religion did not die--could not die, being immortal; that only His body--not He--died. The Bible says Christ died, Christ was buried, etc.; and what is the use of perverting such language to suit a religion that is far astray from the Bible? Instead of Christ’s being "co-equal and co-eternal with God," "God very God," He

      Was of Man's Nature and Depended Upon God

      Heb. 2:17; 4:15 In all things it behoved him to be made like unto his brethren. * * *' He was in all points tempted like as we are, yet without sin.

      John 5:30 I can of mine own self do nothing.

      John 14:28 I go unto the Father, for my Father is greater than I

      Heb. 5:7, 8 He was heard in that he feared; though he were a son, yet learned he obedience by the things which he suffered.

      6. The Holy Spirit not a person, but the effluence proceeding from God.

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       PROPOSITION 6.

      The Holy Spirit

      The Holy Spirit Is Not a Person, But It Is The Effluence That Proceeds From God, as the Light and Heat of the Sun Proceed from the Sun.

      The Holy Spirit is not a third part of a Triune God, but God's power, effluence and influence. It is said that "God anointed Jesus of Nazareth with the Holy Spirit and with power." Now, reader, we appeal to your common sense. If each -- God, Christ and the Holy Spirit -- were "God very God, co-equal and co-eternal, how could the first be said to anoint the second with the third in order to impart "power" from the first to the second through the third? If they were co-equal, the imparting of power from one to another would destroy the "co-equality". If they were co-equal what "power" would one have to impart to. another that the other was not already in possession of? Will your common sense allow you to believe that one of three co-equals anointed a second co-equal with a third co-equal? Can you think for a moment that one person anointed a second person with a third person? Note the following testimonies:

      Psa. 104:30 Thou sendest forth thy Spirit, they are created.

      Job 33:4 The Spirit Of God hath made me, and the breath of the Almighty hath given me life.

      Luke 1:35 The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: therefore that holy thing which shall be born of thee shall be called the Son of God.

      Acts 10:38 God anointed Jesus of Nazareth with the Holy Spirit and with power. … .

      There is, therefore, only one God and Father of all; and Jesus Christ is the Son of God, having been begotten of God through the Holy Spirit. God was the one who begat; the Holy Spirit was the power or influence emanating from Him under the direction of His will in the begettal; and Christ was the Son of God begotten, who, alter growing in wisdom and stature, was made perfect by the things which he suffered (Heb. 2:10).

      7. The nature of man–mortal, a creature of the dust.

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       PROPOSITION 7.

      The Nature of Man Man Is Mortal, a Creature of the Dust

      Now, dear reader, I want to appeal to you upon another subject. You know that it is the belief of the religious world that man is an immortal soul, and that when death takes place the real man does not die -- he simply forsakes his body and continues to live without a body. If he has been a good man, he goes to heaven to live in happiness; if he has been a bad man, he goes to hell (supposed to be a place of torment) to live in misery. Now, just think for a moment. The Bible says there is to be a day of judgment.

      Eccl. 3:17 I said in mine heart, God shall judge the righteous and the wicked; for there is a time there for every purpose and for every work.

      II Cor. 5:10 For we must all appear before the judgment seat of Christ, that everyone may receive the things in body, according to that he hath done, whether good or bad.

      This judgment, you must know, is not at death, but at the second coming of Christ:

      II Tim. 4:1 I charge thee therefore before God and the. Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom.

      Matt. 25:31 When the Son Of man shall come in his glory, and all his holy angels with him, then shall he sit upon the throne of his glory; and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divideth his sheep from the goats.

      Here is proof that the judgment of good and bad is to take place when Christ comes back to the earth. So it follows they have not yet been judged. Now, then, to return to the point. If it be true that the good go to happiness when they die (and have to die to get there)! and the bad go to misery when they die, what is the judgment for? I appeal, reader, to your reason. Can you believe that God will reward and punish good and bad men for thousands of years and then call them to judgment? You will possibly say, "O well, God knows where to put them when they die as well as He will at the judgment day." Granted; but if it is a question of His knowledge, why has he provided a day of judgment at a set time? Do you not think there is something wrong with a theory that represents God as arranging in His plan for a day of judgment in which He will reward every man according as His work shall he (Rev. 22:12), and yet rewarding some for hundreds of years before that day of judgment arrives?

      Now the Bible will help us out of this difficulty, and the first step is to believe that man is mortal, a creature of the dust.

      I Cor. 15:47 The first man is of the earth, earthy.

      Gen. 2:7 And the Lord God formed man of the dust of the ground.

      Gen. 3:19 For out of it (dust) wast thou taken; for dust thou art and unto

      dust shalt thou return.

      Job 33:6 I also am formed out of clay

      Gen. 3:23 Therefore the LORD God sent him (Adam) forth from the garden of Eden, to till the ground, from whence he was taken.

      Gen. 18:27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord which am but dust and ashes.

      Job 4:17 Shall mortal man be more just than God? Shall a man be more pure than his maker?

      Job 10:9 Remember, I beseech thee, that thou has made me as the clay; and wilt thou bring me into dust again?

      Psa. 103:14 For he knoweth our frame; he remembereth that we are dust.

      Now do not forget that all this is said of man--not of the house that man is supposed to dwell in for a time, as if man were one thing and his body another. It was the man that was formed out of the dust.

      It is the man that is of the earth, earthy. It is the man that is formed out of clay. It is the man that is dust and ashes. Now the second step out of the difficulty presented is to believe that

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