My Bondage and My Freedom (Autobiography). Frederick Douglass

genial influences from communities without, there it stands; full three hundred years behind the age, in all that relates to humanity and morals.

      This, however, is not the only view that the place presents. Civilization is shut out, but nature cannot be. Though separated from the rest of the world; though public opinion, as I have said, seldom gets a chance to penetrate its dark domain; though the whole place is stamped with its own peculiar, ironlike individuality; and though crimes, high-handed and atrocious, may there be committed, with almost as much impunity as upon the deck of a pirate ship—it is, nevertheless, altogether, to outward seeming, a most strikingly interesting place, full of life, activity, and spirit; and presents a very favorable contrast to the indolent monotony and languor of Tuckahoe. Keen as was my regret and great as was my sorrow at leaving the latter, I was not long in adapting myself to this, my new home. A man’s troubles are always half disposed of, when he finds endurance his only remedy. I found myself here; there was no getting away; and what remained for me, but to make the best of it? Here were plenty of children to play with, and plenty of places of pleasant resort for boys of my age, and boys older. The little tendrils of affection, so rudely and treacherously broken from around the darling objects of my grandmother’s hut, gradually began to extend, and to entwine about the new objects by which I now found myself surrounded.

      There was a windmill (always a commanding object to a child’s eye) on Long Point—a tract of land dividing Miles river from the Wye a mile or more from my old master’s house. There was a creek to swim in, at the bottom of an open flat space, of twenty acres or more, called “the Long Green”—a very beautiful play-ground for the children.

      In the river, a short distance from the shore, lying quietly at anchor, with her small boat dancing at her stern, was a large sloop—the Sally Lloyd; called by that name in honor of a favorite daughter of the colonel. The sloop and the mill were wondrous things, full of thoughts and ideas. A child cannot well look at such objects without thinking.

      Then here were a great many houses; human habitations, full of the mysteries of life at every stage of it. There was the little red house, up the road, occupied by Mr. Sevier, the overseer. A little nearer to my old master’s, stood a very long, rough, low building, literally alive with slaves, of all ages, conditions and sizes. This was called “the Longe Quarter.” Perched upon a hill, across the Long Green, was a very tall, dilapidated, old brick building—the architectural dimensions of which proclaimed its erection for a different purpose—now occupied by slaves, in a similar manner to the Long Quarter. Besides these, there were numerous other slave houses and huts, scattered around in the neighborhood, every nook and corner of which was completely occupied. Old master’s house, a long, brick building, plain, but substantial, stood in the center of the plantation life, and constituted one independent establishment on the premises of Col. Lloyd.

      Besides these dwellings, there were barns, stables, store-houses, and tobacco-houses; blacksmiths’ shops, wheelwrights’ shops, coopers’ shops—all objects of interest; but, above all, there stood the grandest building my eyes had then ever beheld, called, by every one on the plantation, the “Great House.” This was occupied by Col. Lloyd and his family. They occupied it; I enjoyed it. The great house was surrounded by numerous and variously shaped out-buildings. There were kitchens, wash-houses, dairies, summer-house, green-houses, hen-houses, turkey-houses, pigeon-houses, and arbors, of many sizes and devices, all neatly painted, and altogether interspersed with grand old trees, ornamental and primitive, which afforded delightful shade in summer, and imparted to the scene a high degree of stately beauty. The great house itself was a large, white, wooden building, with wings on three sides of it. In front, a large portico, extending the entire length of the building, and supported by a long range of columns, gave to the whole establishment an air of solemn grandeur. It was a treat to my young and gradually opening mind, to behold this elaborate exhibition of wealth, power, and vanity. The carriage entrance to the house was a large gate, more than a quarter of a mile distant from it; the intermediate space was a beautiful lawn, very neatly trimmed, and watched with the greatest care. It was dotted thickly over with delightful trees, shrubbery, and flowers. The road, or lane, from the gate to the great house, was richly paved with white pebbles from the beach, and, in its course, formed a complete circle around the beautiful lawn. Carriages going in and retiring from the great house, made the circuit of the lawn, and their passengers were permitted to behold a scene of almost Eden-like beauty. Outside this select inclosure, were parks, where as about the residences of the English nobility—rabbits, deer, and other wild game, might be seen, peering and playing about, with none to molest them or make them afraid. The tops of the stately poplars were often covered with the red-winged black-birds, making all nature vocal with the joyous life and beauty of their wild, warbling notes. These all belonged to me, as well as to Col. Edward Lloyd, and for a time I greatly enjoyed them.

      A short distance from the great house, were the stately mansions of the dead, a place of somber aspect. Vast tombs, embowered beneath the weeping willow and the fir tree, told of the antiquities of the Lloyd family, as well as of their wealth. Superstition was rife among the slaves about this family burying ground. Strange sights had been seen there by some of the older slaves. Shrouded ghosts, riding on great black horses, had been seen to enter; balls of fire had been seen to fly there at midnight, and horrid sounds had been repeatedly heard. Slaves know enough of the rudiments of theology to believe that those go to hell who die slaveholders; and they often fancy such persons wishing themselves back again, to wield the lash. Tales of sights and sounds, strange and terrible, connected with the huge black tombs, were a very great security to the grounds about them, for few of the slaves felt like approaching them even in the day time. It was a dark, gloomy and forbidding place, and it was difficult to feel that the spirits of the sleeping dust there deposited, reigned with the blest in the realms of eternal peace.

      The business of twenty or thirty farms was transacted at this, called, by way of eminence, “great house farm.” These farms all belonged to Col. Lloyd, as did, also, the slaves upon them. Each farm was under the management of an overseer. As I have said of the overseer of the home plantation, so I may say of the overseers on the smaller ones; they stand between the slave and all civil constitutions—their word is law, and is implicitly obeyed.

      The colonel, at this time, was reputed to be, and he apparently was, very rich. His slaves, alone, were an immense fortune. These, small and great, could not have been fewer than one thousand in number, and though scarcely a month passed without the sale of one or more lots to the Georgia traders, there was no apparent diminution in the number of his human stock: the home plantation merely groaned at a removal of the young increase, or human crop, then proceeded as lively as ever. Horse-shoeing, cart-mending, plow-repairing, coopering, grinding, and weaving, for all the neighboring farms, were performed here, and slaves were employed in all these branches. “Uncle Tony” was the blacksmith; “Uncle Harry” was the cartwright; “Uncle Abel” was the shoemaker; and all these had hands to assist them in their several departments.

      These mechanics were called “uncles” by all the younger slaves, not because they really sustained that relationship to any, but according to plantation etiquette, as a mark of respect, due from the younger to the older slaves. Strange, and even ridiculous as it may seem, among a people so uncultivated, and with so many stern trials to look in the face, there is not to be found, among any people, a more rigid enforcement of the law of respect to elders, than they maintain. I set this down as partly constitutional with my race, and partly conventional. There is no better material in the world for making a gentleman, than is furnished in the African. He shows to others, and exacts for himself, all the tokens of respect which he is compelled to manifest toward his master. A young slave must approach the company of the older with hat in hand, and woe betide him, if he fails to acknowledge a favor, of any sort, with the accustomed “tank’ee,” &c. So uniformly are good manners enforced among slaves, I can easily detect a “bogus” fugitive by his manners.

      Among other slave notabilities of the plantation, was one called by everybody Uncle Isaac Copper. It is seldom that a slave gets a surname from anybody in Maryland; and so completely has the south shaped the manners of the north, in this respect, that even abolitionists make very little of the surname of a Negro. The only improvement on the “Bills,” “Jacks,” “Jims,” and “Neds” of the