Thomas Becket. Father John S. Hogan

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Название Thomas Becket
Автор произведения Father John S. Hogan
Жанр Словари
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Издательство Словари
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isbn 9781681925837



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second road was safer and within reach: the service of the Church, and for the ambitious clerk it had to be the court of the primate of England, the archbishop of Canterbury. That was not an impossible reach for the Beckets because the incumbent, Theobald, former abbot of Bec, was a friend, a fellow native of Thierville, and perhaps even a relation of Gilbert’s. Two of Theobald’s associates, brothers from Boulogne — Baldwin, archdeacon of Sudbury, and Eustace — were frequent guests at the Becket household, and their support was easily won. All that was required was a quiet word in the ear of the archbishop.10

       7

       Theobald

      If Gilbert’s1 advances toward finding a position for his son in the household of the archbishop of Canterbury were successful, Thomas would enter the service of one of the most remarkable men in medieval England, a man who would play an important part in finally bringing the Anarchy to an end. From humble origins, the former monk and abbot of Bec who now occupied the primatial see of England would leave his mark, not just on England and her history but on one destined to become one of England’s greatest martyrs.

      Theobald of Bec was elected to the see of Canterbury on December 24, 1138, and consecrated archbishop on January 9, 1139, by the papal legate Alberic, cardinal bishop of Ostia. His journey to the primacy of England was an interesting one. He was supported by King Stephen, who chose Theobald over his own brother, Henry of Blois, bishop of Winchester. Stephen feared that Henry, who coveted the office, would use it to control him, and he had enough influence as it was. Perhaps Stephen also understood that Henry was not entirely to be trusted; in 1141, when Stephen was captured, Henry would go over to Matilda’s side in the civil war. Indeed, the king ensured that Theobald’s election took place while his brother was in Winchester ordaining deacons.

      Theobald was born in Thierville,2 the same area of Normandy from which Gilbert Becket hailed; the exact date of his birth is unknown, but it is reckoned to be around 1090. Almost nothing is known of his family, but his father is believed to have been a knight, and at least one of his brothers also entered service in the Church: Walter, who became a deacon and later bishop of Rochester. Theobald discerned a vocation to the Benedictine life and entered the Abbey of Bec, which was not far from his home. He lived the life of a regular monk and may have held various offices within the monastic community. He first comes to attention in 1127, when he was appointed prior of the abbey; ten years later, he was elected abbot, though his election did not proceed smoothly. Archbishop Hugh of Rouen, the local bishop, refused to give his consent, claiming that he had not been consulted on the election. Until Theobald had made a profession of obedience, Hugh would not grant the abbatial blessing. The new abbot refused to comply — none of his predecessors had done this; neither would he. For fourteen months both sides held their ground. In the end the abbot of Cluny, Peter the Venerable, negotiated a compromise — Theobald would offer a verbal profession of obedience, and Hugh, forgoing a written profession, would accept it.

      The new abbot revealed a strong personality and innate stubbornness, personality traits that would serve him in his work but also create difficulties and enemies. Following his abbatial blessing in 1137, he would serve just one year as abbot before being nominated by King Stephen to the see of Canterbury. Why he was chosen is a mystery. His short tenure as abbot was not enough to allow a proper assessment of his ability to govern anybody, never mind a primatial see. He was pious, learned, and efficient, but there was nothing special about him to recommend him, and he had no family connections. Perhaps his principled stand against Bishop Hugh was seen as a qualifier and marked him out as one who could fulfill the often difficult demands of high office — he might be a strong leader. Theobald could also have been chosen as archbishop because of his abbey’s reputation. Bec had provided two archbishops for Canterbury — Lanfranc and Anselm — and both had been outstanding. Lanfranc had been a great servant of the Church and a pillar of support for the new Norman monarchy. The same could not be said of Anselm, who spent most of his administration in conflict with kings over the liberties of the Church, but he had been an extraordinary pastor, renowned for his learning and holiness. So, it seems, Bec had a knack of electing singular abbots who later proved effective as bishops. Given that the monks elected him unanimously and, when that election was threatened with nullification, battened down the hatches in order to keep him, it may have been concluded that there must have been something extraordinary about him.

      As soon as he was consecrated archbishop, Theobald traveled to Rome to receive the pallium3 from Pope Innocent II. While there, he participated in the Second Lateran Council, which took place in April 1139, joining almost a thousand prelates called to deal with issues that had emerged following a recent schism, excommunicate King Roger II of Sicily, and draw up measures to enforce ecclesiastical discipline and morals. When the council concluded, Theobald returned to England to take the helm of the archdiocese and face the numerous difficulties, both ecclesiastical and political, emerging in a kingdom languishing in civil war.

      Upon his election, Theobald swore fealty to Stephen and, in doing so, declared where his loyalty lay. He would play a vital role in the Anarchy and its resolution in the years to come. For all his piety, he was not beyond nepotism; as soon as he returned to his archdiocese, he appointed his brother Walter as archdeacon of Canterbury. At this stage in his episcopate, while he could not escape political issues altogether, he was resolved to keep his political participation to a minimum, remaining neutral.4 But his rival for Canterbury, Henry of Blois, also known as Henry of Winchester, was a much more political animal, and he was intent on making life difficult for Theobald. When the pope made Henry papal legate, things got more complicated for the archbishop. In the legatine office, Henry had a power that exceeded Theobald’s in various areas of the Church’s life, including the power to call councils, which could be troublesome forums. However, while he was not inclined to dip his toes too often into England’s political waters, Theobald would prove himself a force to be reckoned with in his own realm of Church governance. If Stephen thought he had appointed a weakling to the see of Canterbury, he soon discovered his mistake. Though he had served as abbot for only a year, Theobald slipped quite comfortably into the archiepiscopal shoes.

      Whatever fears the king may have had, he saw that Theobald was a man of honor. In 1141, when Stephen was in captivity and his brother was sitting at the feet of a triumphant Matilda, the archbishop did not switch allegiance and rush to the camp of the victor. He had taken an oath of fealty, and that could not be discarded for political convenience. He made his way to Bristol, where Stephen was being held, and spoke with the king in person regarding what had to be done. Stephen gave his permission for Theobald to go to Matilda’s side; given the circumstances and the archbishop’s position, it was the most prudent move for now.5 When Matilda fell again and her brother Robert was captured, Theobald took a leading part in the negotiations that led to the exchange of Stephen for Robert. Bishop Henry of Winchester then switched sides again and called a council to legitimize Stephen as king, perhaps in an attempt to save himself. It was Theobald who crowned Stephen king at Canterbury Cathedral that Christmas of 1141.

      Theobald and Henry of Winchester did not get on, and their dealings with each other were always strained. This had a positive aspect for Canterbury, and for Thomas himself, in that the archbishop had to invest time and resources in gathering a competent and hardworking staff around him to help him deal with a workload that was continually growing, as well as various situations, both ecclesiastical and political, that were intensifying in complexity. Theobald had to fight for his corner of the Church, both in England in the midst of a war of succession, and also in Rome as Bishop Henry unveiled his plans to have Winchester elevated to an archiepiscopal see and a rival to Canterbury. In his more than twenty years of service, Archbishop Theobald would never find rest or even a moment to distract himself from trouble and machinations.

      Bishop Henry of Winchester’s legatine powers came to an end with the death of Pope Innocent II in September 1143. The election of a new pope, Celestine II, gave Theobald an opportunity to solidify his position by seeking the position of legate for himself. Traveling to Rome, he met with Celestine in March 1144, but failed to secure it. Henry would not be successful either. Celestine died a few days after meeting Theobald and was succeeded by Lucius II. Though