The History of the Decline and Fall of the Roman Empire. Эдвард Гиббон

as far as the river Somme, over a desolate country, whose cultivation and populousness are the effects of more recent industry. ^{Ref. 078} While Clodion lay encamped in the plains of Artois, ^{Ref. 079} and celebrated with vain and ostentatious security the marriage, perhaps, of his son, the nuptial feast was interrupted by the unexpected and unwelcome presence of Aetius, who had passed the Somme at the head of his light cavalry. The tables, which had been spread under the shelter of a hill, along the banks of a pleasant stream, were rudely overturned; the Franks were oppressed before they could recover their arms, or their ranks; and their unavailing valour was fatal only to themselves. The loaded waggons which had followed their march afforded a rich booty; and the virgin bride, with her female attendants, submitted to the new lovers who were imposed on them by the chance of war. This advantage, which had been obtained by the skill and activity of Aetius, might reflect some disgrace on the military prudence of Clodion; but the king of the Franks soon regained his strength and reputation, and still maintained the possession of his Gallic kingdom from the Rhine to the Somme. ^{Ref. 080} Under his reign, and most probably from the enterprising spirit of his subjects, the three capitals, Mentz, Treves, and Cologne, experienced the effects of hostile cruelty and avarice. The distress of Cologne was prolonged by the perpetual dominion of the same Barbarians, who evacuated the ruins of Treves; and Treves, which, in the space of forty years, had been four times besieged and pillaged, was disposed to lose the memory of her afflictions in the vain amusements of the circus. ^{Ref. 081} The death of Clodion, after a reign of twenty years, exposed his kingdom to the discord and ambition of his two sons. Meroveus, the younger, ^{Ref. 082} was persuaded to implore the protection of Rome; he was received at the Imperial court as the ally of Valentinian and the adopted son of the patrician Aetius; and dismissed to his native country with splendid gifts and the strongest assurances of friendship and support. During his absence, his elder brother had solicited, with equal ardour, the formidable aid of Attila: and the king of the Huns embraced an alliance which facilitated the passage of the Rhine and justified, by a specious and honourable pretence, the invasion of Gaul. ^{Ref. 083}

      When Attila declared his resolution of supporting the cause of his allies, the Vandals and the Franks, at the same time, and almost in the spirit of romantic chivalry, the savage monarch professed himself the lover and the champion of the princess Honoria. The sister of Valentinian was educated in the palace of Ravenna; and, as her marriage might be productive of some danger to the state, she was raised, by the title of Augusta, ^{Ref. 084} above the hopes of the most presumptuous subject. But the fair Honoria had no sooner attained the sixteenth year of her age than she detested the importunate greatness which must for ever exclude her from the comforts of honourable love; in the midst of vain and unsatisfactory pomp, Honoria sighed, yielded to the impulse of nature, and threw herself into the arms of her chamberlain Eugenius. Her guilt and shame (such is the absurd language of imperious man) were soon betrayed by the appearances of pregnancy; but the disgrace of the royal family was published to the world by the imprudence of the empress Placidia; who dismissed her daughter, after a strict and shameful confinement, to a remote exile at Constantinople. The unhappy princess passed twelve or fourteen years in the irksome society of the sisters of Theodosius, and their chosen virgins; to whose crown Honoria could no longer aspire, and whose monastic assiduity of prayer, fasting, and vigils she reluctantly imitated. Her impatience of long and hopeless celibacy urged her to embrace a strange and desperate resolution. The name of Attila was familiar and formidable at Constantinople; and his frequent embassies entertained a perpetual intercourse between his camp and the Imperial palace. In the pursuit of love, or rather of revenge, the daughter of Placidia sacrificed every duty and every prejudice; and offered to deliver her person into the arms of a Barbarian, of whose language she was ignorant, whose figure was scarcely human, and whose religion and manners she abhorred. By the ministry of a faithful eunuch, she transmitted to Attila a ring, the pledge of her affection; and earnestly conjured him to claim her as a lawful spouse, to whom he had been secretly betrothed. These indecent advances were received, however, with coldness and disdain; and the king of the Huns continued to multiply the number of his wives, till his love was awakened by the more forcible passions of ambition and avarice. The invasion of Gaul was preceded, and justified, by a formal demand of the princess Honoria, with a just and equal share of the Imperial patrimony. His predecessors, the ancient Tanjous, had often addressed, in the same hostile and peremptory manner, the daughters of China; and the pretensions of Attila were not less offensive to the majesty of Rome. A firm, but temperate, refusal was communicated to his ambassadors. The right of female succession, though it might derive a specious argument from the recent examples of Placidia and Pulcheria, was strenuously denied; and the indissoluble engagements of Honoria were opposed to the claims of her Scythian lover. ^{Ref. 085} On the discovery of her connection with the king of the Huns, the guilty princess had been sent away, as an object of horror, from Constantinople to Italy; her life was spared; but the ceremony of her marriage was performed with some obscure and nominal husband, before she was immured in a perpetual prison, to bewail those crimes and misfortunes which Honoria might have escaped, had she not been born the daughter of an emperor. ^{Ref. 086}

      A native of Gaul and a contemporary, the learned and eloquent Sidonius, who was afterwards bishop of Clermont, had made a promise to one of his friends that he would compose a regular history of the war of Attila. If the modesty of Sidonius had not discouraged him from the prosecution of this interesting work, ^{Ref. 087} the historian would have related, with the simplicity of truth, those memorable events to which the poet, in vague and doubtful metaphors, has concisely alluded. ^{Ref. 088} The kings and nations of Germany and Scythia, from the Volga perhaps to the Danube, obeyed the warlike summons of Attila. From the royal village, in the plains of Hungary, his standard moved towards the West; and, after a march of seven or eight hundred miles, he reached the conflux of the Rhine and the Necker; where he was joined by the Franks, who adhered to his ally, the elder of the sons of Clodion. A troop of light Barbarians, who roamed in quest of plunder, might choose the winter for the convenience of passing the river on the ice; but the innumerable cavalry of the Huns required such plenty of forage and provisions, as could be procured only in a milder season; the Hercynian forest supplied materials for a bridge of boats; and the hostile myriads were poured, with resistless violence, into the Belgic provinces. ^{Ref. 089} The consternation of Gaul was universal; and the various fortunes of its cities have been adorned by tradition with martyrdom and miracles. ^{Ref. 090} Troyes was saved by the merits of St. Lupus; St. Servatius was removed from the world, that he might not behold the ruin of Tongres; and the prayers of St. Genevieve diverted the march of Attila from the neighbourhood of Paris. But, as the greatest part of the Gallic cities were alike destitute of saints and soldiers, they were besieged and stormed by the Huns; who practised, in the example of Metz, ^{Ref. 091} their customary maxims of war. They involved, in a promiscuous massacre, the priests who served at the altar, and the infants, who, in the hour of danger, had been providently baptised by the bishop; the flourishing city was delivered to the flames, and a solitary chapel of St. Stephen marked the place where it formerly stood. From the Rhine and the Moselle, Attila advanced into the heart of Gaul; crossed the Seine at Auxerre; and, after a long and laborious march, fixed his camp under the walls of Orleans. He was desirous of securing his conquests by the possession of an advantageous post, which commanded the passage of the Lorie; and he depended on the secret invitation of Sangiban, king of the Alani, who had promised to betray the city, and to revolt from the service of the empire. But this treacherous conspiracy was detected and disappointed; Orleans had been strengthened with recent fortifications; and the assaults of the Huns were vigorously repelled by the faithful valour of the soldiers, or citizens, who defended the place. The pastoral diligence of Anianus, a bishop of primitive sanctity and consummate prudence, exhausted every art of religious policy to support their courage, till the arrival of the expected succours. ^{Ref. 092} After an obstinate siege, the walls were shaken by the battering-rams; the Huns had already occupied the suburbs; and the people, who were incapable of bearing arms, lay prostrate in prayer. Anianus, who anxiously counted the days and hours, despatched a trusty messenger to observe, from the rampart, the face of the distant country. He returned twice without any intelligence that could inspire hope or comfort; but, in his third report, he mentioned a small cloud, which he had faintly descried at the extremity of the horizon. “It is the aid of God!” exclaimed the bishop, in a tone of pious confidence; and the whole